Romans 11

1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

λεγω ουν μη απωσατο ο θεος τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτης ειμι εκ σπερματος αβρααμ φυλης βενιαμιν (9857)

2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ λεγων (13908)

3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

κυριε τους προφητας σου απεκτειναν και τα θυσιαστηρια σου κατεσκαψαν καγω υπελειφθην μονος και ζητουσιν την ψυχην μου (13548)

4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

αλλα τι λεγει αυτω ο χρηματισμος κατελιπον εμαυτω επτακισχιλιους ανδρας οιτινες ουκ εκαμψαν γονυ τη βααλ (10786)

5Even so then at this present time also there is a remnant according to the election of grace.

ουτως ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτος γεγονεν (7007)

6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

ει δε χαριτι ουκετι εξ εργων επει η χαρις ουκετι γινεται χαρις ει δε εξ εργων ουκετι εστιν χαρις επει το εργον ουκετι εστιν εργον (11611)

7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

τι ουν ο επιζητει ισραηλ τουτου ουκ επετυχεν η δε εκλογη επετυχεν οι δε λοιποι επωρωθησαν (9159)

8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

καθως γεγραπται εδωκεν αυτοις ο θεος πνευμα κατανυξεως οφθαλμους του μη βλεπειν και ωτα του μη ακουειν εως της σημερον ημερας (13331)

9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

και δαβιδ λεγει γενηθητω η τραπεζα αυτων εις παγιδα και εις θηραν και εις σκανδαλον και εις ανταποδομα αυτοις (6585)

10Let their eyes be darkened, that they may not see, and bow down their back alway.

σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν και τον νωτον αυτων διαπαντος συγκαμψον (11001)

11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους (13971)

12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

ει δε το παραπτωμα αυτων πλουτος κοσμου και το ηττημα αυτων πλουτος εθνων ποσω μαλλον το πληρωμα αυτων (14322)

13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

υμιν γαρ λεγω τοις εθνεσιν εφ οσον μεν ειμι εγω εθνων αποστολος την διακονιαν μου δοξαζω (8175)

14If by any means I may provoke to emulation them which are my flesh, and might save some of them.

ει πως παραζηλωσω μου την σαρκα και σωσω τινας εξ αυτων (8520)

15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

ει γαρ η αποβολη αυτων καταλλαγη κοσμου τις η προσληψις ει μη ζωη εκ νεκρων (6977)

16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι (2713)

17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

ει δε τινες των κλαδων εξεκλασθησαν συ δε αγριελαιος ων ενεκεντρισθης εν αυτοις και συγκοινωνος της ριζης και της πιοτητος της ελαιας εγενου (12722)

18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεις αλλ η ριζα σε (8539)

19Thou wilt say then, The branches were broken off, that I might be graffed in.

ερεις ουν εξεκλασθησαν οι κλαδοι ινα εγω εγκεντρισθω (4015)

20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

καλως τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκας μη υψηλοφρονει αλλα φοβου (7901)

21For if God spared not the natural branches, take heed lest he also spare not thee.

ει γαρ ο θεος των κατα φυσιν κλαδων ουκ εφεισατο μηπως ουδε σου φεισηται (8902)

22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

ιδε ουν χρηστοτητα και αποτομιαν θεου επι μεν τους πεσοντας αποτομιαν επι δε σε χρηστοτητα εαν επιμεινης τη χρηστοτητι επει και συ εκκοπηση (12257)

23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

και εκεινοι δε εαν μη επιμεινωσιν τη απιστια εγκεντρισθησονται δυνατος γαρ εστιν ο θεος παλιν εγκεντρισαι αυτους (8119)

24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια (12123)

25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη (18307)

26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

και ουτως πας ισραηλ σωθησεται καθως γεγραπται ηξει εκ σιων ο ρυομενος και αποστρεψει ασεβειας απο ιακωβ (10580)

27For this is my covenant unto them, when I shall take away their sins.

και αυτη αυτοις η παρ εμου διαθηκη οταν αφελωμαι τας αμαρτιας αυτων (6998)

28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.

κατα μεν το ευαγγελιον εχθροι δι υμας κατα δε την εκλογην αγαπητοι δια τους πατερας (5833)

29For the gifts and calling of God are without repentance.

αμεταμελητα γαρ τα χαρισματα και η κλησις του θεου (4150)

30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

ωσπερ γαρ και υμεις ποτε ηπειθησατε τω θεω νυν δε ηλεηθητε τη τουτων απειθεια (8201)

31Even so have these also now not believed, that through your mercy they also may obtain mercy.

ουτως και ουτοι νυν ηπειθησαν τω υμετερω ελεει ινα και αυτοι ελεηθωσιν (8317)

32For God hath concluded them all in unbelief, that he might have mercy upon all.

συνεκλεισεν γαρ ο θεος τους παντας εις απειθειαν ινα τους παντας ελεηση (5340)

33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

ω βαθος πλουτου και σοφιας και γνωσεως θεου ως ανεξερευνητα τα κριματα αυτου και ανεξιχνιαστοι αι οδοι αυτου (12680)

34For who hath known the mind of the Lord? or who hath been his counsellor?

τις γαρ εγνω νουν κυριου η τις συμβουλος αυτου εγενετο (6581)

35Or who hath first given to him, and it shall be recompensed unto him again?

η τις προεδωκεν αυτω και ανταποδοθησεται αυτω (5794)

36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

οτι εξ αυτου και δι αυτου και εις αυτον τα παντα αυτω η δοξα εις τους αιωνας αμην (8622)