man

For the sorcerers told them, that on the departure of the bones of Joseph there should be throughout all the land darkness and gloom, and an exceeding great plague to the Egyptians, so that even with a lamp a man should not recognize his brother.

For from this day forward shall Shechem be called a city of imbeciles; for as a man mocketh a fool, so did we mock them.

And when I awoke, I understood that this dream was like the first dream. And I hid this also in my heart, and told it not to any man upon the earth.

Yea, ye shall bring a curse upon our race, because the light of the law which was given for to lighten every man this ye desire to destroy by teaching commandments contrary to the ordinances of God.

And a man who reneweth the law in the power of the Most High, ye shall call a deceiver; and at last ye shall rush upon him to slay him, not knowing his dignity, taking innocent blood through wickedness upon your heads.

And it came to pass, when I became a man, that my father blessed me, saying, Thou shalt be a king, prospering in all things.

Achor, the king, a man of giant stature, I found, hurling javelins before and behind as he sat on horseback, and I took up a stone of sixty pounds weight, and hurled it and smote his horse, and killed it.

For the spirit of fornication hath wine as a minister to give pleasure to the mind; for these two also take away the mind of man.

For if a man drink wine to drunkenness, it disturbeth the mind with filthy thoughts leading to fornication, and heateth the body to carnal union; and if the occasion of the lust be present, he worketh the sin, and is not ashamed.

Such is the inebriated man, my children; for he who is drunken reverenceth no man.

Such is the inebriated man, my children; for he who is drunken reverenceth no man.

For much discretion needeth the man who drinketh wine, my children; and herein is discretion in drinking wine, a man may drink so long as he preserveth modesty.

For much discretion needeth the man who drinketh wine, my children; and herein is discretion in drinking wine, a man may drink so long as he preserveth modesty.

For even though a man be a king and commit fornication, he is stripped of his kingship by becoming the slave of fornication, as I myself also suffered.

And from the king they take away his glory, and from the valiant man his might, and from the beggar even that little which is the stay of his poverty.

For these things withdraw au from the law of God, and blind the inclination of the soul, and teach arrogance, and suffer not a man to have compassion upon his neighbour.

And the prince of deceit blinded me, and I sinned as a man and as flesh, being corrupted through sins; and I learnt my own weakness while thinking myself invincible.

Know, therefore, my children, that two spirits wait upon man-the spirit of truth and the spirit of deceit.

And a man shall arise from my seed, like the sun of righteousness,

I never slandered any one, nor did I censure the life of any man, walking as I did in singleness of eye.

The single-minded man coveteth not gold, he overreacheth not his neighbour, he longeth not after manifold dainties, he delighteth not in varied apparel.

If any man were in distress I joined my sighs with his,

I loved the Lord; likewise also every man with all my heart.

Have, therefore, compassion in your hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him.

And if a man were a stranger, or sick, or aged, I boiled the fish, and dressed them well, and offered them to all men, as every man had need, grieving with and having compassion upon them.

And if a man were a stranger, or sick, or aged, I boiled the fish, and dressed them well, and offered them to all men, as every man had need, grieving with and having compassion upon them.

For five years I caught fish and gave thereof to every man whom I saw, and sufficed for all the house of my father.

I saw a man in distress through nakedness in wintertime, and had compassion upon him, and stole away a garment secretly from my father's house, and gave it to him who was in distress.

Do you, therefore, my children, from that which God bestoweth upon you, show compassion and mercy without hesitation to all men, and give to every man with a good heart.

Have, therefore, yourselves also, my children, compassion towards every man with mercy, that the Lord also may have compassion and mercy upon you.

For in the degree in which a man hath compassion upon his neighbours, in the same degree hath the Lord also upon him.

I confess, therefore, this day to you, my children, that in my heart I resolved on the death of Joseph my brother, the true and good man. .

For anger is blindness, and does not suffer one to see the face of any man with truth.

For though it be a father or a mother, he behaveth towards them as enemies; though it be a brother, he knoweth him not; though it be a prophet of the Lord, he disobeyeth him; though a righteous man, he regardeth him not; though a friend, he doth not acknowledge him.

And the body of the angry man it maketh its own, and over his soul it getteth the mastery, and it bestoweth upon the body power that it may work all iniquity.

Therefore he that is wrathful, if he be a mighty man, hath a threefold power in his anger: one by the help of his servants; and a second by his wealth, whereby he persuadeth and overcometh wrongfully; and thirdly, having his own natural power he worketh thereby the evil.

And though the wrathful man be weak, yet hath he a power twofold of that which is by nature; for wrath ever aideth such in lawlessness.

Therefore, when any one. speaketh against you, be not ye moved to anger, and if any man praiseth you as holy men, be not uplifted: be not moved either to delight or to disgust.

If ye fall into any loss or ruin, my children, be not afflicted; for this very spirit maketh a man desire that which is perishable, in order that he may be enraged through the affliction.

Draw near unto God and unto the angel that intercedeth for you, for he is a mediator between God and man, and for the peace of Israel he shall stand up against the kingdom of the enemy.

For there is no inclination or thought which the Lord knoweth not, for He created every man after His own image.

And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.

And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.

And the Lord shall scatter them upon the face of all the earth, until the compassion of the Lord shall come, a man working righteousness and working mercy unto all them that are afar off, and to them that are near.

And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.

As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

For there is a season for a man to embrace his wife, and a season to abstain therefrom for his prayer.

Whatsoever a man doeth the hater abominateth him: and though a man worketh the law of the Lord, he praiseth him not; though a man feareth the Lord, and taketh pleasure in that which is righteous, he loveth him not.

Whatsoever a man doeth the hater abominateth him: and though a man worketh the law of the Lord, he praiseth him not; though a man feareth the Lord, and taketh pleasure in that which is righteous, he loveth him not.

Whatsoever a man doeth the hater abominateth him: and though a man worketh the law of the Lord, he praiseth him not; though a man feareth the Lord, and taketh pleasure in that which is righteous, he loveth him not.

He speaketh not against a holy man, because the fear of God overcometh hatred.

For fearing lest he should offend the Lord, he will not do wrong to any man, even in thought.

And those things which it hath not learnt from man, it knoweth through repentance.

For by what things a man transgresseth by the same also is he punished .

Love ye one another from the heart; and if a man sin against thee, speak peaceably to him, and in thy soul hold not guile; and if he repent and confess, forgive him.

Let not another man hear thy secrets when engaged in legal strife, lest he come to hate thee and become thy enemy, and commit a great sin against thee; for ofttimes he addresseth thee guilefully or busieth himself about thee with wicked intent.

If a man prospereth more than you, do not be vexed, but pray also for him, that he may have perfect prosperity.

And though a man become rich by evil means, even as Esau, the brother of my father, be not jealous; but wait for the end of the Lord.

For if he taketh away from a man wealth gotten by evil means He forgiveth him if he repent, but the unrepentant is reserved for eternal punishment.

For the poor man, if free from envy he pleaseth the Lord in all things, is blessed beyond all men, because he hath not the travail of vain men.

There is a man who showeth no compassion upon him who serveth his turn in evil; and this thing bath two aspects, but the whole is evil.

One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a twofold aspect, but the whole work is good, because he followeth the Lord's example, in that he accepteth not the seeming good as the genuine good.

One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a twofold aspect, but the whole work is good, because he followeth the Lord's example, in that he accepteth not the seeming good as the genuine good.

One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a twofold aspect, but the whole work is good, because he followeth the Lord's example, in that he accepteth not the seeming good as the genuine good.

Until the Most High shall visit the earth, coming Himself as man, with men eating and drinking, and breaking the head of the dragon in the water.

He shall save Israel and all the Gentiles, God speaking in the person of man.

For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.

For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.

Often, therefore, did she flatter me with words as a holy man, and guilefully in her talk praise my chastity before her husband, while desiring to ensnare me when we were alone.

And when the eunuch who brought it came, I looked up and beheld a terrible man giving me with the dish a sword, and I perceived that her scheme was to beguile me.

For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.

For God loveth him who in a den of wickedness combines fasting with chastity, rather than the man who in kings' chambers combines luxury with license.

And if a man liveth in chastity, and desireth also glory, and the Most High knoweth that it is expedient for him, He bestoweth this also upon me.

And wheresoever the Most High dwelleth, even though envy, or slavery, or slander befalleth a man, the Lord who dwelleth in him, for the sake of his chastity not only delivereth him from evil, but also exalteth him even as me.

For in every way the man is lifted up, whether in deed, or in word, or in thought.

And I did not raise myself against them with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.

Thy judgement is unjust; for thou dost punish a free man who hath been stolen, as though he were a transgressor.

And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of Canaan, and thy father still mourneth for thee in sackcloth and ashes.

Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph.

See ye, therefore, my children, the end of the good man?

For the good man hath not a dark eye; for he showeth mercy to all men, even though they be sinners.

If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth; on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises.

If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth; on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises.

For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace.

For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace.

And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.

And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.

The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the angel of peace guideth his soul.

Then shall we also rise, each one over our tribe, worshipping the King of heaven, who appeared upon earth in the form of a man in humility.

And after this, whilst they were in the desert, there was a certain man in Samaria named Belchîrâ, of the family of Zedekiah, the son of Chenaan, a false prophet, whose dwelling was in Bethlehem. Now Hezekiah the son of Chanânî, who was the brother of his father, and in the days of Ahab, king of Israel, had been the teacher of the 400 prophets of Baal, had himself smitten and reproved Micaiah the son of Amâdâ the prophet.

But Moses said: 'No man can see God and live'; and Isaiah hath said: 'I have seen God and behold I live.'

For Beliar was in great wrath against Isaiah by reason of the vision, and because of the exposure wherewith he had exposed Sammael, and because through him the going forth of the Beloved from the seventh heaven had been made known, and His transformation and His descent and the likeness into which He should be transformed (that is) the likeness of man, and the persecution wherewith He should be persecuted, and the tortures wherewith the children of Israel should torture Him, and the coming of His twelve disciples, and the teaching, and that He should before the Sabbath be crucified upon the tree, and should be crucified together with wicked men, and that He should be buried in the sepulchre,

After it is consummated, Beliar the great ruler, the king of this world, will descend, who hath ruled it since it came into being; yea, he will descend from his firmament in the likeness of a man, a lawless king, the slayer of his mother: who himself (even) this king

And they gave glory to Him who had thus bestowed a door in an alien world, had bestowed (it) on a man.

I indeed say unto thee, Isaiah; No man about to return into a body of that world has ascended or seen what thou seest or perceived what thou hast perceived and what thou wilt see.

And he said unto me: 'Crowns and thrones of glory they do not receive, till the Beloved will descend in the form in which you will see Him descend [will descend, I say] into the world in the last days the Lord, who will be called Christ. Nevertheless they see and know whose will be thrones, and whose the crowns when He has descended, and been made in your form, and they will think that He is flesh and is a man.

And I indeed saw a woman of the family of David the prophet, named Mary, a Virgin, and she was espoused to a man named Joseph, a carpenter, and he also was of the seed and family of the righteous David of Bethlehem Judah.

And Isaiah made him swear that he would not tell (it) to the people of Israel, nor give these words to any man to transcribe.

There was a Vizier in the days of King Sennacherib, son of Sarhadum, King of Assyria and Nineveh, a wise man named Haiqar, and he was Vizier of the king Sennacherib.

O my son! if thou hearest a word, let it die in thy heart, and reveal it not to another, lest it become a live coal and burn thy tongue and cause a pain in thy body, and thou gain a reproach, and art shamed before God and man.