himself

But the children of Seth said to them from above, "We don't know the way." Then Genun, the son of Lamech, heard them say they did not know the way, and he bethought himself how he might bring them down.

Thus, because Enoch was in the light of God, he found himself out of the reach of death; until God would have him die.

'Go thou down below, and make thyself firm, and be for a foundation for the lower things,' and it happened and he went down and fixed himself, and became the foundation for the lower things, and below the darkness there is nothing else.

For I created all forces, and there is none that resisteth me or that does not subject himself to me. For all subject themselves to my monarchy, and labour for my sole rule.

Or if one man make himself appear good to another by deceit of tongue, but have evil in his heart, then will not the other understand the treachery of his heart, and himself be condemned, since his untruth was plain to all?

Or if one man make himself appear good to another by deceit of tongue, but have evil in his heart, then will not the other understand the treachery of his heart, and himself be condemned, since his untruth was plain to all?

From the invisible he made all things visible, himself being invisible.

In those days when the Lord came down on to earth for Adam's sake, and visited all his creatures, which he created himself, after all these he created Adam, and the Lord called all the beasts of the earth, all the reptiles, and all the birds that soar in the air, and brought them all before the face of our father Adam.

He who puts a man in any snare, shall stick in it himself, and there is no cure for him for all time.

He who puts a man in any vessel, his retribution will not be wanting at the great judgement for all time. 4 He who works crookedly or speaks evil against any soul, will not make justice for himself for all time.

But if his heart murmur, he commits a double evil: ruin of himself and of that which he gives; and for him there will be no finding of reward on account of that.

For many hath fornication destroyed; because, though a man be old or noble, or rich or poor, he bringeth reproach upon himself with the sons of men and derision with Beliar.

For ye heard regarding Joseph how he guarded himself from a woman, and purged his thoughts from all fornication, and found favour in the sight of God and men.

For when Simeon was sick, his sons came to visit him. and he strengthened himself and sat up and kissed them, and said:--

For the Lord God shall appear on earth, and Himself save men,

But if he go beyond this limit the spirit of deceit attacketh his mind, and it maketh the drunkard to talk filthily, and to transgress and not to be ashamed, but even to glory in his shame, and to account himself honourable.

And after these things shall there arise unto you the Lord Himself, the light of righteousness, and ye shall return unto your land.

Beware, therefore, my children of hatred, for it worketh lawlessness even against the Lord Himself.

Let not another man hear thy secrets when engaged in legal strife, lest he come to hate thee and become thy enemy, and commit a great sin against thee; for ofttimes he addresseth thee guilefully or busieth himself about thee with wicked intent.

Until the Most High shall visit the earth, coming Himself as man, with men eating and drinking, and breaking the head of the dragon in the water.

I was beset with hunger, and the Lord Himself nourished me.

He delighteth not in pleasure, he grieveth not his neighbour, he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, for the Lord is his portion.

And he called him into the presence of Isaiah the son of Amoz the prophet, and into the presence of Jôsâb the son of Isaiah, in order to deliver unto him the words of righteousness which the king himself had seen:

And the words of the faith of the Beloved which he himself had seen in the fifteenth year of his reign during his illness.

And he delivered unto him the written words which Samnas the scribe had written, and also those which Isaiah, the son of Amoz, had given to him, and also to the prophets, that they might write and store up with him what he himself had seen in the king's house regarding the judgement of the angels, and the destruction of this world, and regarding the garments of the saints and their going forth, and regarding their transformation and the persecution and ascension of the Beloved.

And after this, whilst they were in the desert, there was a certain man in Samaria named Belchîrâ, of the family of Zedekiah, the son of Chenaan, a false prophet, whose dwelling was in Bethlehem. Now Hezekiah the son of Chanânî, who was the brother of his father, and in the days of Ahab, king of Israel, had been the teacher of the 400 prophets of Baal, had himself smitten and reproved Micaiah the son of Amâdâ the prophet.

And Isaiah himself hath said: 'I see more than Moses the prophet.'

After it is consummated, Beliar the great ruler, the king of this world, will descend, who hath ruled it since it came into being; yea, he will descend from his firmament in the likeness of a man, a lawless king, the slayer of his mother: who himself (even) this king

Then the voice of the Beloved will in wrath rebuke the things of heaven and the things of earth and the mountains and the hills and the cities and the desert and the forests and the angel of the sun and that of the moon, and all things wherein Beliar manifested himself and acted openly in this world, and there will be [a resurrection and] a judgement in their midst in those days, and the Beloved will cause fire to go forth from Him, and it will consume all the godless, and they will be as though they had not been created.

And I saw when He descended into the fifth heaven, that in the fifth heaven He made Himself like unto the form of the angels there, and they did not praise Him (nor worship Him); for His form was like unto theirs.

And then He descended into the fourth heaven, and made Himself like unto the form of the angels there.

And again I saw when He descended into the third heaven, and He made Himself like unto the form of the angels in the third heaven.

And I saw when He made Himself like unto the form of the angels in the second heaven, and they saw Him and they did not praise Him; for His form was like unto their form.

And again I saw when He descended into the first heaven, and there also He gave the password to those who kept the gate, and He made Himself like unto the form of the angels who were on the left of that throne, and they neither praised nor lauded Him; for His form was like unto their form.

And I saw when He descended and made Himself like unto the angels of the air, and He was like one of them.

And I saw Him, and He was in the firmament, but He had not changed Himself into their form, and all the angels of the firmament and the Satans saw Him and they worshipped.

And He ascended into the second heaven, and He did not transform Himself, but all the angels who were on the right and on the left and the throne in the midst

But there was one glory, and from it He did not change Himself.

And Nadan had a younger brother named Benuzardan, so Haiqar took him to himself in place of Nadan, and brought up and honoured him with the utmost honour. And he delivered over to him all that he possessed, and made him governor of his house.

Then he dressed himself his gayest dress, and went riding to the king, with his slaves behind him and before him, rejoicing and delighted.

So the king sprang up and sat with Haiqar and went to a wide place and sent to bring the eagles and the boys, and Haiqar tied them and let them off into the air all the length of the ropes, and they began to shout as he had taught them. Then he drew them to himself and put them in their places.

And when it was finished, three days afterwards Pharaoh clothed himself in purple and red and sat on his throne, and all his viziers and the magnates of his kingdom were standing with their hands crossed, their feet close together, and their heads bowed.

O my boy! they set the ass down at the table and he fell, and began to roll himself in the dust and one said, "Let him roll himself, for it is his nature, he will not change.

O my boy! they set the ass down at the table and he fell, and began to roll himself in the dust and one said, "Let him roll himself, for it is his nature, he will not change.

Its fabric owing to the draught of wind was in perpetual motion, and as this motion was communicated from the bottom and the curtain bulged out to its highest extent, it afforded a pleasant spectacle from which a man could scarcely tear himself away.

The king complimented this man, too, upon his answer and asked another, how he could have friends like-minded with himself?

And he replied, 'If he did not trust entirely to his multitudes or his warlike forces, but called upon God continually to bring his enterprises to a successful issue, while he himself. discharged all his duties in the spirit of justice.'

After a brief reflection, the man who had been asked the question replied--'If he did nothing unworthy of his position, never acted licentiously, never lavished expense on empty and vain pursuits, but by acts of benevolence made all his subjects well disposed towards himself. For it is God who is the author of all good things and Him man must needs obey.'

And the other replied, 'As you wish that no evil should befall you, but to be a partaker of all good things, so you should act on the same principle towards your subjects and offenders, and you should mildly admonish the noble and good. For God draws all men to Himself by his benignity.'

For the mind mostly busies itself in sleep with the same things with, which it occupies itself when awake. And he who has all his thoughts and actions set towards the noblest ends establishes himself in righteousness both when he is awake and when he is asleep. Wherefore. you must be steadfast in the constant discipline of self.

For observing how God provides for the human race, granting them health and mental capacity and. all other gifts, he himself should follow His example by rendering to men a recompense for their arduous toil. [*1] For it is the deeds that are wrought in righteousness that abide continually!

And he replied, 'That a man should be conscious in himself that he has wrought no evil and that he should live his life in the truth. Since it is from these, O mighty King, that the greatest joy and steadfastness of soul and strong faith in God accrue to you if you rule your realm in piety.'

And on the next day the banquet followed the same course as on previous occasions, and when the opportunity presented itself the king proceeded to put questions to the remaining guests, and he said to the first, 'How can a man keep himself from pride?'

And he replied, 'Those who have been tested in many affairs and maintain unmingled goodwill towards him and partake of his own disposition. And God manifests Himself to those who are worthy that these ends may be attained.'

The king loudly applauded them all and spoke very kindly to them and then drank a long draught to the health of each, giving himself up to enjoyment, and lavishing the most generous and joyous friendship upon his guests.

And he replied, 'To reading and the study of the records of official journeys, which are written in reference to the various kingdoms, with a view to the reformation and preservation of the subjects. And it is by such activity that you have attained to a glory which has never been approached by others, through the help of God who fulfils all your desires.' 15 The king spoke enthusiastically to the man and asked another, how ought a man to occupy himself during his hours of relaxation and recreation?

The king, pleased with the words which had just been spoken, said to the ninth man, how ought a man to conduct himself at banquets?

All at once shouted their approval, and the banquet became a scene of joy, while the king gave himself up to a continuous round of festivity.

Everything they wanted was furnished for them on a lavish scale. In addition to this Dorotheus made the same preparations for them daily as were made for the king himself--for thus he had been commanded by the king.

For in the day when God created man, he implanted in him his passions and inclinations, and also, at the very same time, set the mind on a throne amidst the senses to be his sacred guide in all things; and to the mind he gave the Law, by the which if a man order himself, he shall reign over a kingdom that is temperate, and just, and virtuous, and brave.

Wherefore the divine justice was kindled to anger and brought Antiochus himself as an enemy against us.

For when the tyrant found himself notably defeated in his first attempt, and impotent to compel an old man to eat unclean meat, then truly in violent rage he ordered the guards to bring others of the young men of the Hebrews, and if they would eat unclean meat to release them after eating it, but if they refused, to torture them yet more savagely.

And when he had bravely met his glorious death, the third son was brought forward and was earnestly entreated by many to taste and so to save himself.

And with this prayer he cast himself into the red-hot brazier, and so gave up the ghost.

And one said, 'Brother, be of good cheer,' and another, 'Bear it out nobly'; and another recalling the past, 'Remember of what stock ye are, and at whose fatherly hand Isaac for righteousness' sake yielded himself to be a sacrifice.'

Who were not amazed at them? The tyrant himself and his whole council admired their endurance, whereby they now do both Stand beside the throne of God and live the blessed age.

For he that is joined to Him that is immortal, will also himself become immortal;

The Lord has multiplied the knowledge of Himself, and is zealous that these things should be known, which by His grace have been given to us.

He hath caused me to know Himself, without grudging, by His simplicity: His kindness has humbled His greatness.

For though Adam first sinned And brought untimely death upon all, Yet of those who were born from him Each one of them has prepared for his own soul torment to come, And again each one of them has chosen for himself glories to come.

But also the heavens at that time were shaken from their place, and those who were under the throne of the Mighty One were perturbed, when He was taking Moses unto Himself.

'And the bright tenth waters which you have seen: this is the purity of the generations of Josiah king of Judah, who was the only one at the time who submitted himself to the Mighty One with all his heart and with all his soul.

And his hand is first upon him as (though he acted) in zeal, And (yet) he is himself guilty in respect of manifold sins and of wantonness.

For God Himself led him in safety, while they wandered.

(But) God hath shown Himself righteous in His judgments upon the nations of the earth;

And the righteous deeds of Thy pious ones (are) before Thee, O Lord, Where, then, can a man hide himself from Thy knowledge, O God

He that doeth righteousness layeth up life for himself with the Lord; And he that doeth wrongly forfeits his life to destruction;

For he shall not put his trust in horse and rider and bow, Nor shall he multiply for himself gold and silver for war, Nor shall he gather confidence from () a multitude () for the day of battle.

The Lord Himself is his king, the hope of him that is mighty through (his) hope in God. < > All nations (shall be) in fear before him,

And he himself (will be) pure from sin, so that he may rule a great people. He will rebuke rulers, and remove sinners by the might of his word;

May the Lord hasten His mercy upon Israel! May He deliver us from the uncleanness of unholy enemies! The Lord Himself is our king for ever and ever.

Round about Tartarus, and he himself

Taking a bone, God himself made fair Eve,

And to them then the immortal God himself

As the Almighty himself gave command,

But the rest did the heavenly God himself

For noblest works. And to him God himself

One only, himself the almighty, One,

Christ, who himself is incorruptible,

Also great Abraham himself shall come,

Himself alone beholding everything;

But he, eternal Lord, proclaims himself

Himself became first conscious of his power.

Himself might reign when age and fate should come

For God himself will give the holy dream

Whose offspring he himself would fain destroy;

Shall himself perish; and then shall the horn

Shall call himself a Chian and shall write

Will open with his hands; but he himself

To die at Ilium; but he himself