two

And I appointed him a name, from the four component parts, from east, from west, from south, from north, and I appointed for him four special stars, and I called his name Adam, and showed him the two ways, the light and the darkness, and I told him:

THAT the sun go along the seven heavenly circles, which are the, appointment of one hundred and eighty-two thrones, that it go down on a short day, and again one hundred and eighty-two, that it go down on a big day, and he has two thrones on which he rests, revolving hither and thither above the thrones of the months, from the seventeenth day of the month Tsivan it goes down to the month Thevan, from the seventeenth of Thevan it goes up.

THAT the sun go along the seven heavenly circles, which are the, appointment of one hundred and eighty-two thrones, that it go down on a short day, and again one hundred and eighty-two, that it go down on a big day, and he has two thrones on which he rests, revolving hither and thither above the thrones of the months, from the seventeenth day of the month Tsivan it goes down to the month Thevan, from the seventeenth of Thevan it goes up.

THAT the sun go along the seven heavenly circles, which are the, appointment of one hundred and eighty-two thrones, that it go down on a short day, and again one hundred and eighty-two, that it go down on a big day, and he has two thrones on which he rests, revolving hither and thither above the thrones of the months, from the seventeenth day of the month Tsivan it goes down to the month Thevan, from the seventeenth of Thevan it goes up.

'Let us go and kiss Enoch' and two thousand men came together and came to the place Achuzan where Enoch was, and his sons.

Two years after the death of Joseph his brother, when Reuben fell ill, his sons and his sons' sons were gathered together to visit him.

Two years therefore I afflicted my soul with fasting in the fear of the Lord, and I learnt that deliverance from envy cometh by the fear of God.

And now, my children,, and Judah, and obey Levi and Judah, and be not lifted up against these two tribes, for from them shall arise unto you the salvation of God.

And after two days I and Judah went up with our father Jacob to Isaac our father's father.

And when the two kings of the Canaanites came sheathed, in armour against our flocks, and much people with them, single handed I rushed upon the king of Hazor, and smote him on the greives and dragged him down, and so I slew him.

And I fought with this other for two hours; and I clave his shield in twain, and I chopped off his feet, and killed him.

And in the south there came upon us a greater war than that in Shechem; and I joined in battle array with my brethren, and pursued a thousand men, and slew of them two hundred men and four kings.

She bare me Er, and Onan and Shelah; and two of them the Lord smote: for Shelah lived, and his children are ye.

And after these things, while Tamar was a widow, she heard after two years that I was going up, to shear my sheep, and adorned herself in bridal array, and sat in the city Enaim by the gate.

For the spirit of fornication hath wine as a minister to give pleasure to the mind; for these two also take away the mind of man.

For I know that because of these two things shall my race fall into wickedness.

For he is a slave to two contrary passions, and cannot obey God, because they have blinded his soul, and he walketh in the day as in the night.

Know, therefore, my children, that two spirits wait upon man-the spirit of truth and the spirit of deceit.

Now there were two apples; and Leah said to Rachel: Let it suffice thee that thou hast taken my husband: wilt thou take these also?

Then appeared to Jacob an angel of the Lord, saying: Two children shall Rachel bear, inasmuch as she hath refused company with her husband, and hath chosen continency.

And had not Leah my mother paid the two apples for the sake of his company, she would have borne eight sons; for this reason she bare six, and Rachel bare the two: for on account of the mandrakes the Lord visited her.

And had not Leah my mother paid the two apples for the sake of his company, she would have borne eight sons; for this reason she bare six, and Rachel bare the two: for on account of the mandrakes the Lord visited her.

THE copy of the words of Zebulun, which he enjoined on his sons before he died in the hundred and fourteenth year of his life, two years after the death of Joseph.

So shall ye also be if ye be divided. Be not Ye, therefore, divided into two heads for everything which the Lord made .hath but one head, and two shoulders, two hands, two feet, and all the remaining members.

So shall ye also be if ye be divided. Be not Ye, therefore, divided into two heads for everything which the Lord made .hath but one head, and two shoulders, two hands, two feet, and all the remaining members.

So shall ye also be if ye be divided. Be not Ye, therefore, divided into two heads for everything which the Lord made .hath but one head, and two shoulders, two hands, two feet, and all the remaining members.

So shall ye also be if ye be divided. Be not Ye, therefore, divided into two heads for everything which the Lord made .hath but one head, and two shoulders, two hands, two feet, and all the remaining members.

For I have learnt in the writing of my fathers, that ye shall be divided in Israel, and ye shall follow two kings, and shall work every abomination.

And the two, Levi and Judah, ran, and laid hold of them.

And lo, a bull upon the earth, with two great horns, and an eagle's wings upon its back; and we wished to seize him, but could not.

These two dreams I told to my father; and he said to me: These things must be fulfilled in their season, after that Israel hath endured many things.

So, then, there are two commandments; and, unless they be done in due order, they bring very great sin upon men.

Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes of action, and two issues.

Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes of action, and two issues.

Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes of action, and two issues.

Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes of action, and two issues.

Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes of action, and two issues.

For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them.

For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them.

There is a man who showeth no compassion upon him who serveth his turn in evil; and this thing bath two aspects, but the whole is evil.

But do not ye, my children, wear two faces like unto them, of goodness and of wickedness; but cleave unto goodness only, for God hath his habitation therein, and men desire it.

For many in killing the wicked do two works, of good and evil; but the whole is good, because he hath uprooted and destroyed that which is evil.

Ye see, my children, how that there are two in all things, one against the other, and the one is hidden by the other: in wealth is hidden covetousness, in conviviality drunkenness, in laughter grief, in wedlock profligacy.

And she sent another eunuch, saying: Even though they demand two minas, give them, do not spare the gold; only buy the boy, and bring him to me.

For my father loved Rachel dearly, and prayed that he might see two sons born from her.

And he embraced him, and kissed him for two hours, saying:

The good mind hath not two tongues, of blessing and of cursing, of contumely and of honour, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, of poverty and of wealth; but it hath one disposition, uncorrupt and pure, concerning all men.

And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed.

And these eat nothing save wild herbs which they gathered on the mountains, and having cooked them, they lived thereon together with Isaiah the prophet. And they spent two years of days on the mountains and hills.

And after (one thousand) three hundred and thirty-two days the Lord will come with His angels and with the armies of the holy ones from the seventh heaven with the glory of the seventh heaven, and He will drag Beliar into Gehenna and also his armies.

And he did not live with her for two months.

And after two months of days while Joseph was in his house, and Mary his wife, but both alone,

Some said: 'The Virgin Mary hath borne a child, before she was married two months.'

Then he folded the two letters, and sealed them with the seal of his uncle Haiqar; they were nevertheless in the king's palace.

And Haiqar went to his dwelling, and he commanded the huntsmen to capture two young eaglets for him, and they captured them and brought them to him: and he commanded the weavers of ropes to weave two cables of cotton for him, each of them two thousand cubits long, and he had the carpenters brought and ordered them to make two great boxes, and they did this.

And Haiqar went to his dwelling, and he commanded the huntsmen to capture two young eaglets for him, and they captured them and brought them to him: and he commanded the weavers of ropes to weave two cables of cotton for him, each of them two thousand cubits long, and he had the carpenters brought and ordered them to make two great boxes, and they did this.

And Haiqar went to his dwelling, and he commanded the huntsmen to capture two young eaglets for him, and they captured them and brought them to him: and he commanded the weavers of ropes to weave two cables of cotton for him, each of them two thousand cubits long, and he had the carpenters brought and ordered them to make two great boxes, and they did this.

And Haiqar went to his dwelling, and he commanded the huntsmen to capture two young eaglets for him, and they captured them and brought them to him: and he commanded the weavers of ropes to weave two cables of cotton for him, each of them two thousand cubits long, and he had the carpenters brought and ordered them to make two great boxes, and they did this.

Then he took two little lads, and spent every day sacrificing lambs and feeding the eagles and the boys, and making the boys ride on the backs of the eagles, and he bound them with a firm knot, and tied the cable to the feet of the eagles,

On one occasion when I was present he was asked, How many thousand books are there in the library? and he replied, 'More than two hundred thousand, O king, and I shall make endeavour in the immediate future to gather together the remainder also, so that the total of five hundred thousand may be reached. I am told that the laws of the Jews are worth transcribing and deserve a place in your library!

They were seventy-two in all. Such was the answer which Eleazar and his friends gave to the king's letter.

They made the table two cubits [*1] long, one cubit broad, one and a half cubits high fashioning it of pure solid gold.

Of the two sides under the border, the one which sloped down to the table was a very beautiful piece of work, but it was the outer side which attracted the gaze of the spectator.

Now the upper edge of the two sides, being elevated, was sharp since, as we have said, the rim was three-sided, from whatever point of view one approached it.

Of the mixing bowls, two were wrought in gold, and from the base to the middle were engraved with relief work in the pattern of scales, and between the scales Precious stones were inserted with great artistic skill.

Such then was the construction of the golden bowls, and they held more than two firkins each.

For they take up with both hands the limbs of a calf, each of them weighing more than two talents, and throw them with each hand in a wonderful way on to the high place of the altar and never miss placing them on the proper spot.

They were very reluctant to admit us--though we were but two unarmed men--to view the offering of the sacrifices.

For the sake of illustration I will run over one or two points and explain them to you.

He arranged the seats in two rows in accordance with the king's instructions.

The king graciously acknowledged the answer and asked the eleventh (since there were two more than seventy), how he could in time of war maintain tranquillity of soul?

And it so chanced that the work of translation was completed in seventy-two days, just as if this had been arranged of set purpose.

He presented each one of them with three robes of the finest sort, two talents of gold, a sideboard weighing one talent, all the furniture for three couches.

And with the escort he sent Eleazar ten couches with silver legs and all the necessary equipment, a sideboard worth thirty talents, ten robes, purple, and a magnificent crown, and a hundred pieces of the finest woven linen, also bowls and dishes, and two golden beakers to be dedicated to God.

But of the passions there are two comprehensive sources, namely, pleasure and pain, and either belongs essentially also to the soul as well as to the body.

Now pleasure and pain being as it were two trees, growing from body and soul, many offshoots of these passions sprout up; and each man's Reason as master-gardener, weeding and pruning and binding up, and turning on the water and directing it hither and thither, brings the thicket of dispositions and passions under domestication.

Then when his body-guard murmured against the craving of the king, two youths, mighty warriors, ashamed that their king should lack his desire, put on all their armour, and took a water-vessel, and scaled the enemy's ramparts; and stealing undetected past the guards at the gate, they searched through all the enemy's camp.

The mother, having two choices before her, religion and the present saving alive of her seven sons according to the tyrant's promise, loved rather religion, which saveth unto eternal life according to God.

And although she saw the destruction of her seven children and the many and varied forms of their torments, the noble mother willingly surrendered them through faith in God. 20 For she beheld in her own mind, even as it had been cunning advocates in a council-chamber, nature, and parenthood, and mother-love, and her children on the rack, and it was as if she, the mother, having the choice between two votes in the case of her children, one for their death and one to save them alive, thereupon regarded not the saving of her seven sons for a little time, but, as a true daughter of Abraham, called to mind his God-fearing courage.

And the Holy Spirit opened His bosom and mingled the milk from the two breasts of the Father; and gave the mixture to the world without their knowing:

'Have you seen all that this people are doing to Me, that the evils which these two tribes which remained have done are greater than (those of) the ten tribes which were carried away captive?

For the former tribes were forced by their kings to commit sin, but these two of themselves have been forcing and compelling their kings to commit sin.

For two things vehemently constrain me: for I cannot resist you, and my soul, moreover, cannot behold the evils of my mother.

And I saw him descend into the Holy of Holies, and take from there the veil, and holy ark, and the mercy-seat, and the two tables, and the holy raiment of the priests, and the altar of incense, and the forty-eight precious stones, wherewith the priest was adorned and all the holy vessels of the tabernacle.

For the measure and reckoning of that time are two parts a week of seven weeks.'

And Behemoth shall be revealed from his place and Leviathan shall ascend from the sea, those two great monsters which I created on the fifth day of creation, and shall have kept until that time; and then they shall be for food for all that are left.

For there will be a greater trial than these two tribulations when the Mighty One will renew His creation.

And the black seventh waters which you have seen, this is the perversion (brought about) by the counsel of Jeroboam, who took counsel to make two calves of gold:

When, moreover, Hezekiah the king heard those things which the king of Assyria was devising, (i.e.) to come and seize him and destroy his people, the two and a half tribes which remained: nay, more he wished to overthrow Zion also: then Hezekiah trusted in his works, and had hope in his righteousness, and spoke with the Mighty One and said:

But also against the two tribes and a half went forth a decree that they should also be led away captive, as you have now seen.

And I wrote these two epistles: one I sent by an eagle to the nine and a half tribes; and the other I sent to those that were at Babylon by means of three men.

Two letters, the remaining one the rest,

Four vowels, and two consonants in him

With the two lights as the time hastens on.

Writing on two flat stones all righteous things

Shall he have and be blended with two names,

For two generations only shall exult;

And he shall cleave the mountain of two seas

I yearn to see, and wall between two seas

The two begotten from each other's ribs