sins

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

To give knowledge of salvation unto his people by the remission of their sins,

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

And he said unto her, Thy sins are forgiven.

And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

For this is my covenant unto them, when I shall take away their sins.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

And if Christ be not raised, your faith is vain; ye are yet in your sins.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

And you hath he quickened, who were dead in trespasses and sins;

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

In whom we have redemption through his blood, even the forgiveness of sins:

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

Some men’s sins are open beforehand, going before to judgment; and some men they follow after.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

And their sins and iniquities will I remember no more.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

I write unto you, little children, because your sins are forgiven you for his name’s sake.

And ye know that he was manifested to take away our sins; and in him is no sin.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

For her sins have reached unto heaven, and God hath remembered her iniquities.

Remember me, and look on me, punish me not for my sins and ignorances, and the sins of my fathers, who have sinned before thee:

Remember me, and look on me, punish me not for my sins and ignorances, and the sins of my fathers, who have sinned before thee:

And now thy judgments are many and true: deal with me according to my sins and my fathers’: because we have not kept thy commandments, neither have walked in truth before thee.

We take to witness against you the heaven and the earth, and our God and Lord of our fathers, which punisheth us according to our sins and the sins of our fathers, that he do not according as we have said this day.

We take to witness against you the heaven and the earth, and our God and Lord of our fathers, which punisheth us according to our sins and the sins of our fathers, that he do not according as we have said this day.

For thy servant is religious, and serveth the God of heaven day and night: now therefore, my lord, I will remain with thee, and thy servant will go out by night into the valley, and I will pray unto God, and he will tell me when they have committed their sins:

And when they cast up the accounts of their sins, they shall come with fear: and their own iniquities shall convince them to their face.

But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.

But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.

For while they supposed to lie hid in their secret sins, they were scattered under a dark veil of forgetfulness, being horribly astonished, and troubled with [strange] apparitions.

The fear of the Lord driveth away sins: and where it is present, it turneth away wrath.

For the Lord is full of compassion and mercy, longsuffering, and very pitiful, and forgiveth sins, and saveth in time of affliction.

Whoso honoureth his father maketh an atonement for his sins:

For the relieving of thy father shall not be forgotten: and instead of sins it shall be added to build thee up.

In the day of thine affliction it shall be remembered; thy sins also shall melt away, as the ice in the fair warm weather.

Water will quench a flaming fire; and alms maketh an atonement for sins.

Be not ashamed to confess thy sins; and force not the course of the river.

And say not His mercy is great; he will be pacified for the multitude of my sins: for mercy and wrath come from him, and his indignation resteth upon sinners.

So one that goeth to a sinner, and is defiled with him in his sins, who will pity?

Blessed is the man that hath not slipped with his mouth, and is not pricked with the multitude of sins.

He pitied not the people of perdition, who were taken away in their sins:

None of their unrighteous deeds are hid from him, but all their sins are before the Lord

Return unto the Lord, and forsake thy sins, make thy prayer before his face, and offend less.

Humble thyself before thou be sick, and in the time of sins shew repentance.

My son, hast thou sinned? do so no more, but ask pardon for thy former sins.

Who will set scourges over my thoughts, and the discipline of wisdom over mine heart? that they spare me not for mine ignorances, and it pass not by my sins:

Lest mine ignorances increase, and my sins abound to my destruction, and I fall before mine adversaries, and mine enemy rejoice over me, whose hope is far from thy mercy.