sin

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

The sting of death is sin; and the strength of sin is the law.

The sting of death is sin; and the strength of sin is the law.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Be ye angry, and sin not: let not the sun go down upon your wrath:

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

Them that sin rebuke before all, that others also may fear.

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Now where remission of these is, there is no more offering for sin.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Ye have not yet resisted unto blood, striving against sin.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Who did no sin, neither was guile found in his mouth:

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

And ye know that he was manifested to take away our sins; and in him is no sin.

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

All unrighteousness is sin: and there is a sin not unto death.

All unrighteousness is sin: and there is a sin not unto death.

Thou knowest, Lord, that I am pure from all sin with man,

My son, be mindful of the Lord our God all thy days, and let not thy will be set to sin, or to transgress his commandments: do uprightly all thy life long, and follow not the ways of unrighteousness.

And fear not, my son, that we are made poor: for thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight.

For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life:

But they that sin are enemies to their own life.

Now therefore, my lord and governor, if there be any error against this people, and they sin against their God, let us consider that this shall be their ruin, and let us go up, and we shall overcome them.

Therefore, O lord and governor, respect not his word; but lay it up in thine heart, for it is true: for our nation shall not be punished, neither can sword prevail against them, except they sin against their God.

And now, that my lord be not defeated and frustrate of his purpose, even death is now fallen upon them, and their sin hath overtaken them, wherewith they will provoke their God to anger whensoever they shall do that which is not fit to be done:

As the Lord liveth, who hath kept me in my way that I went, my countenance hath deceived him to his destruction, and yet hath he not committed sin with me, to defile and shame me.

For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.

When the righteous was sold, she forsook him not, but delivered him from sin: she went down with him into the pit,

For if we sin, we are thine, knowing thy power: but we will not sin, knowing that we are counted thine.

For if we sin, we are thine, knowing thy power: but we will not sin, knowing that we are counted thine.

An obstinate heart shall be laden with sorrows; and the wicked man shall heap sin upon sin.

An obstinate heart shall be laden with sorrows; and the wicked man shall heap sin upon sin.

For there is a shame that bringeth sin; and there is a shame which is glory and grace.

Concerning propitiation, be not without fear to add sin unto sin:

Concerning propitiation, be not without fear to add sin unto sin:

Bind not one sin upon another; for in one thou shalt not be unpunished.

Reproach not a man that turneth from sin, but remember that we are all worthy of punishment.

For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly.

Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.

He hath commanded no man to do wickedly, neither hath he given any man licence to sin.

How good is it, when thou art reproved, to shew repentance! for so shalt thou escape wilful sin.

Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee: the teeth thereof are as the teeth of a lion, slaying the souls of men.

A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.

A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.

Use not thy mouth to intemperate swearing, for therein is the word of sin.

Two sorts of men multiply sin, and the third will bring wrath: a hot mind is as a burning fire, it will never be quenched till it be consumed: a fornicator in the body of his flesh will never cease till he hath kindled a fire.

Of the woman came the beginning of sin, and through her we all die.

There be two things that grieve my heart; and the third maketh me angry: a man of war that suffereth poverty; and men of understanding that are not set by; and one that returneth from righteousness to sin; the Lord prepareth such an one for the sword.

A merchant shall hardly keep himself from doing wrong; and an huckster shall not be freed from sin.

As a nail sticketh fast between the joinings of the stones; so doth sin stick close between buying and selling.

As the lion lieth in wait for the prey; so sin for them that work iniquity.

The discourse of fools is irksome, and their sport is the wantonness of sin.

There take thy pastime, and do what thou wilt: but sin not by proud speech.

The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.

Leave off from sin, and order thine hands aright, and cleanse thy heart from all wickedness.

Of these things be not thou ashamed, and accept no person to sin thereby:

In the time of Moses also he did a work of mercy, he and Caleb the son of Jephunne, in that they withstood the congregation, and withheld the people from sin, and appeased the wicked murmuring.

Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:

Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:

And they said, Behold, we have sent you money to buy you burnt offerings, and sin offerings, and incense, and prepare ye manna, and offer upon the altar of the Lord our God;

It is better for me to fall into your hands, and not do it, than to sin in the sight of the Lord.

And Moses said, Because the sin offering was not to be eaten, it was consumed.

Lest that, being come to the height of sin, afterwards he should take vengeance of us.

Betook themselves unto prayer, and besought him that the sin committed might wholly be put out of remembrance. Besides, that noble Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.

Betook themselves unto prayer, and besought him that the sin committed might wholly be put out of remembrance. Besides, that noble Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.

And when he had made a gathering throughout the company to the sum of two thousand drachms of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly, in that he was mindful of the resurrection:

And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.

And twelve goats for the sin of all Israel, according to the number of the chief of the tribes of Israel.

For ever since the time of our fathers we have been and are in great sin, even unto this day.

But forasmuch as the people are many, and it is foul weather, so that we cannot stand without, and this is not a work of a day or two, seeing our sin in these things is spread far: