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Then Cain said to him, "Come on, and presently thou shalt see many beautiful things. but go before me, until I come up to thee."

Then Cain trembled and became terrified; and through this sign did God make him an example before all the creation, as the murderer of his brother. Also did God bring trembling and terror upon him, that he might see the peace in which he was at first, and see also the trembling and terror he endured at the last; so that he might humble himself before God, and repent of his sin, and seek the peace he enjoyed at first.

Then Cain trembled and became terrified; and through this sign did God make him an example before all the creation, as the murderer of his brother. Also did God bring trembling and terror upon him, that he might see the peace in which he was at first, and see also the trembling and terror he endured at the last; so that he might humble himself before God, and repent of his sin, and seek the peace he enjoyed at first.

Then Eve was comforted when she saw him, and remained eight days in the cave; then she sent her daughter unto Adam to tell him to come and see the child and name him. But the daughter stayed in his place by the body of her brother, until Adam returned. So did she.

"See, then, O Adam, and behold him bound in thy presence, in the air, unable to flee away! Therefore, I say unto thee, be not afraid of him; henceforth take care, and beware of him, in whatever he may do to thee."

He said further, "But we dwell in beautiful places, in another world than this earth. Our world is one of light and our condition is of the best; our women are handsomer than any others; and I wish thee, O Seth, to wed one of them; because I see that thou art fair to look upon, and in this land there is not one woman good enough for thee. Besides, all those who live in this world, are only five souls.

"But in our world there are very many men and many maidens, all more beautiful one than another. I wish, therefore, to remove thee hence, that thou mayest see my relations and be wedded to which ever thou likest.

But hearken to me; do not tell thy father and mother what I have said to thee; but come with me to-day, to our world; where thou shalt see beautiful things and enjoy thyself there, and revel this day among my children, beholding them and taking thy fill of mirth; and rejoice ever more. Then I shall bring thee back to this place to-morrow; but if thou wouldest rather abide with me, so be it."

Then Enos called his son Cainan and said to him, "See, O my son, and set thy heart on thy people, and establish them in righteousness, and in innocence; and stand ministering before the body of our father Adam, all the days of thy life."

THEN Mahalaleel stood over his people, and fed them in righteousness and innocence, and watched them to see they held no intercourse with the children of Cain.

Then all his children gathered unto him, to see him, and to ask for his blessing on them all, ere he left this world.

When the elder heard Jared's intention, he said to him, "Let alone that purpose at present, and come with us; thou shalt see our country; if the land in which we dwell pleases thee, we and thou shall return hither and take thy family with us. But if our country does not please thee, thou shalt come back to thine own place."

But when the sons of Cain saw them, they wondered at them and thought: "These are beautiful to look at, and such as we never saw before." So they rose and came with them to the fountain of water, to see their companions.

The elder saw hint as he wrenched himself from them, and said to him, "Be not sad; I am the great elder, as thou shalt see me do, do thyself in like manner."

Then Jared turned round but could not see them, but found himself standing in the midst of the children of Cain.

After this a hundred men of the children of Seth gathered together, and said among themselves, "Come, let us go down to the children of Cain, and see what they do, and enjoy ourselves with them."

And those men said to me: This place, O Enoch, is prepared for those who dishonour God, who on earth practise sin against nature, which is child-corruption after the sodomitic fashion, magic-making, enchantments and devilish witchcrafts, and who boast of their wicked deeds, stealing, lies, calumnies, envy, rancour, fornication, murder, and who, accursed, steal the souls of men, who, seeing the poor take away their goods and themselves wax rich, injuring them for other men's goods; who being able to satisfy the empty, made the hungering to die; being able to clothe, stripped the naked; and who knew not their creator, and bowed down to soulless (sc. lifeless) Gods, who cannot see nor hear, vain gods, who also built hewn images and bow down to unclean handiwork, for all these is prepared this place amongst these, for eternal inheritance.

And when they see evildoing they make commandments and instruction, and sweet and loud singing, and all songs of praise.

I made the heavens open to him, that he should see the angels singing the song of victory, and the gloomless light.

You see now, my children, the right hand of a man that helps you, but I have seen the Lord's right hand filling heaven as be helped me.

You see the compass of my work like your own, but I have seen the Lord's limitless and perfect compass, which has no end.

What man has seen their revolutions, and their entrances? For not even the angels see their number, while I have written all their names.

I see all things.

You see how I wrote all works of every man, before his creation, all that is done amongst all men for all time, and none can tell or relate my handwriting, because the Lord sees all the imaginings of man, how they are vain, where they lie in the treasure-houses of the heart.

Hand them to all who want them, and instruct them, that they may see the Lord's very great and marvellous works.

And as much time as there was and went past, understand that after that he created man in the likeness of his own form, and put into him eyes to see, and ears to hear, and heart to reflect, and intellect wherewith to deliberate.

And I said to the angel, Why is this so? And the angel said to me, Marvel not at this, for thou shalt see another heaven more brilliant and incomparable.

And had not craft increased on the earth and the wickedness of men prospered, thou wouldst not now see the face of Jacob.

And my father deceived me, and removed me on that night, and did not suffer Jacob to see me; for had I been there, this had not happened to him.

For he walketh in singleness of soul, and beholdeth all things in uprightness of heart, shunning eyes made evil through the error of the world, lest he should see the perversion of any of the commandments of the Lord.

Behold, therefore, as ye see, I am a hundred and twenty-six years old and am not conscious of committing any sin.

We will not eat of it, for it is the price of our brother's blood, but we will assuredly tread it under foot, because he said that he would be king over us, and so let us see what will become of his dreams.

And ye shall see Him in Jerusalem, for His name's sake.

For anger is blindness, and does not suffer one to see the face of any man with truth.

Then my father saith unto me: I believe God that Joseph liveth, for I see always that the Lord numbereth him with you.

And the spirit of hatred was in me, and I wished not either to hear of Joseph with the ears, or see him with the eyes, because he rebuked us to our faces saying that we were eating of the flock without Judah.

Another desireth not to see good day with them that not, lest be defile his body and pollute his soul; this, too, is double-faced, but the whole is good.

Ye see, my children, how that there are two in all things, one against the other, and the one is hidden by the other: in wealth is hidden covetousness, in conviviality drunkenness, in laughter grief, in wedlock profligacy.

Now therefore know that the God of my father hath revealed unto me by His angel thy wickedness, and I have kept it to convict thee, if haply thou mayst see and repent.

YE see, therefore, my children, how great things patience worketh, and prayer with fasting.

For she wished to see me out of a desire of sin, but I was ignorant concerning all these things.

Ye see, therefore, my children, what great things I endured that I should not put my brethren to shame.

For, behold, ye see that out of my humility and longsuffering I took unto wife the daughter of the priest of Heliopolis.

For my father loved Rachel dearly, and prayed that he might see two sons born from her.

See ye, therefore, my children, the end of the good man?

Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was.

And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness,

And Isaiah himself hath said: 'I see more than Moses the prophet.'

But Moses said: 'No man can see God and live'; and Isaiah hath said: 'I have seen God and behold I live.'

And the angel who was sent to make him see was not of this firmament, nor was he of the angels of glory of this world, but he had come from the seventh heaven.

At this moment, when I prophesied according to the (words) heard which ye heard, I saw a glorious angel not like unto the glory of the angels which I used always to see, but possessing such glory and position that I cannot describe the glory of that angel.

And he said unto me: 'When I have raised thee on high [through the (various) degrees] and made thee see the vision, on account of which I have been sent, then thou wilt understand who I am: but my name thou dost not know:

Because thou wilt return into this thy body, but whither I am raising thee on high, thou wilt see; for for this purpose have I been sent.'

And he said unto me: 'Hast thou rejoiced because I have spoken courteously to thee?' And he said: 'And thou wilt see how a greater also than I am will speak courteously and peaceably with thee.'

And His Father also who is greater thou wilt see; for for this purpose have I been sent from the seventh heaven in order to explain all these things unto thee.'

And he said unto me: 'So has it been since this world was made until now, and this war (will continue) till He, whom thou shalt see will come and destroy him.

For above all the heavens and their angels has thy throne been placed, and thy garments and thy crown which thou shalt see.'

And I said to the angel who conducted me: 'What is this which I see, my lord?'

For it is He alone to whose voice all the heavens and thrones give answer. I have therefore been empowered and sent to raise thee here that thou mayest see this glory,

And that thou mayest see the Lord of all those heavens and these thrones,

I indeed say unto thee, Isaiah; No man about to return into a body of that world has ascended or seen what thou seest or perceived what thou hast perceived and what thou wilt see.

And he said: 'Hear, furthermore, therefore, this also from thy fellow servant'; when from the body by the will of God thou hast ascended hither, then thou wilt receive the garment which thou seest, and likewise other numbered garments laid up (there) thou wilt see,

And he said unto me: 'Crowns and thrones of glory they do not receive, till the Beloved will descend in the form in which you will see Him descend [will descend, I say] into the world in the last days the Lord, who will be called Christ. Nevertheless they see and know whose will be thrones, and whose the crowns when He has descended, and been made in your form, and they will think that He is flesh and is a man.

And he said unto me: 'Crowns and thrones of glory they do not receive, till the Beloved will descend in the form in which you will see Him descend [will descend, I say] into the world in the last days the Lord, who will be called Christ. Nevertheless they see and know whose will be thrones, and whose the crowns when He has descended, and been made in your form, and they will think that He is flesh and is a man.

And thus His descent, as you will see, will be hidden even from the heavens, so that it will not be known who He is.

And I saw the great glory, the eyes of my spirit being open, and I could not thereupon see, nor yet could the angel who was with me, nor all the angels whom I had seen worshipping my Lord.

And my Lord drew nigh to me and the angel of the Spirit and He said: 'See how it is given to thee to see God, and on thy account power is given to the angel who is with thee.'

And my Lord drew nigh to me and the angel of the Spirit and He said: 'See how it is given to thee to see God, and on thy account power is given to the angel who is with thee.'

And the angel who conducted me [from this world was with me and] said unto me: 'Understand, Isaiah, and see how the transformation and descent of the Lord will appear.'

And there was much sorrow there, while they said: 'How did our Lord descend in our midst, and we perceived not the glory [which has been upon Him], which we see has been upon Him from the sixth heaven?'

And the king said to him, 'O Haiqar! bring him to my presence, that I may see him, and if I find him suitable, put him in thy place; and thou shalt go thy way, to take a rest and to live the remainder of thy life in sweet repose.'

O my son! let not thy parents curse thee, and the Lord be pleased with them; for it hath been said, "He who despiseth his father or his mother let him die the death (I mean the death of sin); and he who honoureth his parents shall prolong his days and his life and shall see all that is good."

And when thou shalt see me there coming towards thee, haste and make the army move against me as an enemy who would fight with me, for I have with me the ambassadors of Pharaoh king of Egypt, that they may see the strength of our army and may fear us, for they are our enemies and they hate us.'

And when thou shalt see me there coming towards thee, haste and make the army move against me as an enemy who would fight with me, for I have with me the ambassadors of Pharaoh king of Egypt, that they may see the strength of our army and may fear us, for they are our enemies and they hate us.'

And Nadan said to him, 'Be not grieved, O king! nor be wroth, but let us go to the plain of Nisrin and see if the tale be true or not.'

And now he hath sent me to thee that thou mayst dismiss the soldiers to their duties and come thyself to him with thy hands bound behind thee, and thy feet chained, that the ambassadors of Pharaoh may see this, and that the king may be feared by them and by their king.'

Whence is this to me? Ah, Haiqar! that I might see thee just for once, that I might take my fill of gazing at thee, and delighting in thee.

And the king prepared all that for him, and they went to a wide place; and Haiqar and his boys came to it, and he took the eagles and the young men with him; and the king and all his nobles went and the whole city assembled, that they might see what Haiqar would do.

And Pharaoh said to him, 'O Haiqar, I see from all this that thou art growing old and art in thy dotage, for between Egypt and Nineveh there are sixty-eight parasangs, and how did she go this very night and cut off the head of thy cock and come back?'

For, when these vessels had been completed and placed side by side, first a silver bowl and then a golden, then another silver, and then another golden, the appearance they presented is altogether indescribable, and those who came to see them were not able to tear themselves from the brilliant sight and entrancing spectacle.

Therefore lest we should be corrupted by any abomination, or our lives be perverted by evil communications, he hedged us round on all sides by rules of purity, affecting alike what we eat, or drink, or touch, or hear, or see.

For this arrangement had been made by the king and it is an arrangement which you see maintained to-day.

He replied, 'If they see you studying the interests of the multitudes over whom you rule; you will do well to observe how God bestows his benefits on the human race, providing for them health and food and--all other things in due season.'

And he replied, 'You have asked me a. question which is very difficult to answer, for we cannot bring our true selves into play during the hours for sleep, but are held fast in these by imaginations that cannot be controlled by reason. For our souls possess the feeling that they actually see the things that enter into our consciousness during sleep. But we make a mistake if we suppose that we are actually sailing on the sea in boats or flying through the air [*1] or travelling to other regions or anything else of the kind. And yet we actually do imagine such things to be taking place.

'In the misfortunes that befall our friends,' he replied, 'when we see that they are protracted and irremediable. Reason does not allow us to grieve for those who are dead and set free from evil, but all men do grieve over them because they think only of themselves and their own advantage. It is by the power of God alone that we can escape all evil!

Alas, for my sons, that some were yet unwed, and those that were wedded had begotten no children; I shall never see children of yours, nor shall I be called by the name of grandparent.

My persecutors will come and not see me:

And they shall have no light to see: they may not take hold upon me.

Behold! the Lord is our mirror: open the eyes and see them in Him: and learn the manner of your face:

And I shall see him no more: because thy face was with me, which saved me by thy grace.

All those will be astonished that see me. For from another race am I:

For we see that our death has not touched thee.

And I said: 'O LORD, my Lord, have I come into the world for this purpose that I might see the evils of my mother? Not (so) my Lord.

And you shall see with your eyes That the enemy will not overthrow Zion, Nor shall they burn Jerusalem, But be the ministers of the Judge for the time.

But as for us who live, woe unto us, Because we see the afflictions of Zion, And what has befallen Jerusalem.

For what advantage is there in this, or what (evil), worse than what' we have seen befall us, are we to expect to see?

And now I see that as for the world which was made on account of us, lo! it abides; but we, on account of whom it was made, depart.'

For it shall come to pass at that time that you shall see-and the many that are with you-the long-suffering of the Most High, which has been throughout all generations, who has been long-suffering towards all who are born, (alike) those who sin and (those who) are righteous.'

For lo! I see many of Your people who have withdrawn from Your covenant, and cast from them the yoke of Your law.

For you see that He whom we serve is just, And our Creator is no respecter of persons.