say

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Rejoice in the Lord alway: and again I say, Rejoice.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

And this I say, lest any man should beguile you with enticing words.

And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Consider what I say; and the Lord give thee understanding in all things.

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

For they that say such things declare plainly that they seek a country.

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

For that ye ought to say, If the Lord will, we shall live, and do this, or that.

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we say that we have not sinned, we make him a liar, and his word is not in us.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

And when he had opened the second seal, I heard the second beast say, Come and see.

And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

And say, Take me out of the earth, that I may hear no more the reproach.

Then began Tobias to say, Blessed art thou, O God of our fathers, and blessed is thy holy and glorious name for ever; let the heavens bless thee, and all thy creatures.

And all her streets shall say, Alleluia; and they shall praise him, saying, Blessed be God, which hath extolled it for ever.

For, say they, we will not be afraid of the face of the children of Israel: for, lo, it is a people that have no strength nor power for a strong battle

Then she said to them with a loud voice, Praise, praise God, praise God, I say, for he hath not taken away his mercy from the house of Israel, but hath destroyed our enemies by mine hands this night.

And they repenting and groaning for anguish of spirit shall say within themselves, This was he, whom we had sometimes in derision, and a proverb of reproach:

For who shall say, What hast thou done? or who shall withstand thy judgment? or who shall accuse thee for the nations that perish, whom thou made? or who shall come to stand against thee, to be revenged for the unrighteous men?

But they counted our life a pastime, and our time here a market for gain: for, say they, we must be getting every way, though it be by evil means.

Set thy heart upon thy goods; and say not, I have enough for my life.

And say not, Who shall controul me for my works? for the Lord will surely revenge thy pride.

Say not, I have sinned, and what harm hath happened unto me? for the Lord is longsuffering, he will in no wise let thee go.

And say not His mercy is great; he will be pacified for the multitude of my sins: for mercy and wrath come from him, and his indignation resteth upon sinners.

Say not, God will look upon the multitude of my oblations, and when I offer to the most high God, he will accept it.

Say not, What profit is there of my service? and what good things shall I have hereafter?

Again, say not, I have enough, and possess many things, and what evil can come to me hereafter?

If he have need of thee, he will deceive thee, and smile upon thee, and put thee in hope; he will speak thee fair, and say, What wantest thou?

When a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he stumble, they will help to overthrow him.

Say not thou, It is through the Lord that I fell away: for thou oughtest not to do the things that he hateth.

Say not thou, He hath caused me to err: for he hath no need of the sinful man.

Say not thou, I will hide myself from the Lord: shall any remember me from above? I shall not be remembered among so many people: for what is my soul among such an infinite number of creatures?

If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.

He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter?

If thou sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it.

Prepare what to say, and so thou shalt be heard: and bind up instruction, and then make answer.

Smite in sunder the heads of the rulers of the heathen, that say, There is none other but we.

And say unto thee, Thy way is good: and afterward he stand on the other side, to see what shall befall thee.

Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.

Magnify his name, and shew forth his praise with the songs of your lips, and with harps, and in praising him ye shall say after this manner:

And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.

A man need not to say, What is this? wherefore is that? for he hath made all things for their uses.

So that a man cannot say, This is worse than that: for in time they shall all be well approved.

Better is the churlishness of a man than a courteous woman, a woman, I say, which bringeth shame and reproach.

Wherefore are ye slow, and what say ye to these things, seeing your souls are very thirsty?

And ye shall say, To the Lord our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day, unto them of Juda, and to the inhabitants of Jerusalem,

The stars shined in their watches, and rejoiced: when he calleth them, they say, Here we be; and so with cheerfulness they shewed light unto him that made them.

But say ye in your hearts, O Lord, we must worship thee.

They are as one of the beams of the temple, yet they say their hearts are gnawed upon by things creeping out of the earth; and when they eat them and their clothes, they feel it not.

How should a man then think and say that they are gods, when even the Chaldeans themselves dishonour them?

And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.

And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.

Now when Seron, a prince of the army of Syria, heard say that Judas had gathered unto him a multitude and company of the faithful to go out with him to war;

About that time king Antiochus travelling through the high countries heard say, that Elymais in the country of Persia was a city greatly renowned for riches, silver, and gold;

At that time Lysias heard say, that Philip, whom Antiochus the king, whiles he lived, had appointed to bring up his son Antiochus, that he might be king,

For he had heard say, that the Romans had called the Jews their friends and confederates and brethren; and that they had entertained the ambassadors of Simon honourably;