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3345 occurrences across the corpus
KJV Apocrypha (Catholic Deuterocanon)
These slaves have dealt treacherously; one woman of the Hebrews hath brought shame upon the house of king Nabuchodonosor: for, behold, Holofernes lieth upon the ground without a head.
They also that had camped in the mountains round about Bethulia fled away. Then the children of Israel, every one that was a warrior among them, rushed out upon them.
Now when the children of Israel heard it, they all fell upon them with one consent, and slew them unto Chobai: likewise also they that came from Jerusalem, and from all the hill country, (for men had told them what things were done in the camp of their enemies) and they that were in Galaad, and in Galilee, chased them with a great slaughter, until they were past Damascus and the borders thereof.
And when they came unto her, they blessed her with one accord, and said unto her, Thou art the exaltation of Jerusalem, thou art the great glory of Israel, thou art the great rejoicing of our nation:
For the mighty one did not fall by the young men, neither did the sons of the Titans smite him, nor high giants set upon him: but Judith the daughter of Merari weakened him with the beauty of her countenance.
After this time every one returned to his own inheritance, and Judith went to Bethulia, and remained in her own possession, and was in her time honourable in all the country.
Therefore hath he made two lots, one for the people of God, and another for all the Gentiles.
He was also one of the captives, which Nabuchodonosor the king of Babylon carried from Jerusalem with Jechonias king of Judea; and this was his dream:
That they, who of old and now also are malicious, may in one day with violence go into the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.
And upon the one she leaned, as carrying herself daintily;
For all men have one entrance into life, and the like going out.
For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good,
And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
Wisdom reacheth from one end to another mightily: and sweetly doth she order all things.
Therefore the righteous spoiled the ungodly, and praised thy holy name, O Lord, and magnified with one accord thine hand, that fought for them.
Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.
Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:
Again, one preparing himself to sail, and about to pass through the raging waves, calleth upon a piece of wood more rotten than the vessel that carrieth him.
For he, peradventure willing to please one in authority, forced all his skill to make the resemblance of the best fashion.
They kept neither lives nor marriages any longer undefiled: but either one slew another traiterously, or grieved him by adultery.
For whether he were husbandman, or shepherd, or a labourer in the field, he was overtaken, and endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.
And when they had determined to slay the babes of the saints, one child being cast forth, and saved, to reprove them, thou tookest away the multitude of their children, and destroyedst them altogether in a mighty water.
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
The master and the servant were punished after one manner; and like as the king, so suffered the common person.
So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
And one thrown here, and another there, half dead, shewed the cause of his death.
For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.
Therefore even with blindness were these stricken, as those were at the doors of the righteous man: when, being compassed about with horrible great darkness, every one sought the passage of his own doors.
There is one wise and greatly to be feared, the Lord sitting upon his throne.
And he that honoureth his mother is as one that layeth up treasure.
They that serve her shall minister to the Holy One: and them that love her the Lord doth love.
Be in peace with many: nevertheless have but one counsellor of a thousand.
A faithfull friend is a strong defence: and he that hath found such an one hath found a treasure.
Come unto her as one that ploweth and soweth, and wait for her good fruits: for thou shalt not toil much in labouring about her, but thou shalt eat of her fruits right soon.
Bind not one sin upon another; for in one thou shalt not be unpunished.
Bind not one sin upon another; for in one thou shalt not be unpunished.
Laugh no man to scorn in the bitterness of his soul: for there is one which humbleth and exalteth.
The power of the earth is in the hand of the Lord, and in due time he will set over it one that is profitable.
Pride is hateful before God and man: and by both doth one commit iniquity.
Because of unrighteous dealings, injuries, and riches got by deceit, the kingdom is translated from one people to another.
Why is earth and ashes proud? There is not a more wicked thing than a covetous man: for such an one setteth his own soul to sale; because while he liveth he casteth away his bowels.
The beginning of pride is when one departeth from God, and his heart is turned away from his Maker.
Many kings have sat down upon the ground; and one that was never thought of hath worn the crown.
There is one that laboureth, and taketh pains, and maketh haste, and is so much the more behind.
So one that goeth to a sinner, and is defiled with him in his sins, who will pity?
Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.
Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.
As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.
Go after her as one that traceth, and lie in wait in her ways.
Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.
For by one that hath understanding shall the city be replenished: but the kindred of the wicked shall speedily become desolate.
And if there be one stiffnecked among the people, it is marvel if he escape unpunished: for mercy and wrath are with him; he is mighty to forgive, and to pour out displeasure.
Thanksgiving perisheth from the dead, as from one that is not: the living and sound in heart shall praise the Lord.
Before thou prayest, prepare thyself; and be not as one that tempteth the Lord.
There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgment appear; and there is a wise man that justifieth in judgment.
A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
There is one that keepeth silence, and is found wise: and another by much babbling becometh hateful.
The gift of a fool shall do thee no good when thou hast it; neither yet of the envious for his necessity: for he looketh to receive many things for one.
He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is to be hated of God and man.
How oft, and of how many shall he be laughed to scorn! for he knoweth not aright what it is to have; and it is all one unto him as if he had it not.
He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.
If a skilful man hear a wise word, he will commend it, and add unto it: but as soon as one of no understanding heareth it, it displeaseth him, and he casteth it behind his back.
A slothful man is compared to a filthy stone, and every one will hiss him out to his disgrace.
Whoso teacheth a fool is as one that glueth a potsherd together, and as he that waketh one from a sound sleep.
Whoso teacheth a fool is as one that glueth a potsherd together, and as he that waketh one from a sound sleep.
He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter?
And if any evil happen unto me by him, every one that heareth it will beware of him.
Accustom not thy mouth to swearing; neither use thyself to the naming of the Holy One.
There be two things that grieve my heart; and the third maketh me angry: a man of war that suffereth poverty; and men of understanding that are not set by; and one that returneth from righteousness to sin; the Lord prepareth such an one for the sword.
There be two things that grieve my heart; and the third maketh me angry: a man of war that suffereth poverty; and men of understanding that are not set by; and one that returneth from righteousness to sin; the Lord prepareth such an one for the sword.
As when one sifteth with a sieve, the refuse remaineth; so the filth of man in his talk.
The talk of him that sweareth much maketh the hair stand upright; and their brawls make one stop his ears.
As one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and shalt not get him again
One man beareth hatred against another, and doth he seek pardon from the Lord?
Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.
He left behind him an avenger against his enemies, and one that shall requite kindness to his friends.
If thou be made the master [of a feast,] lift not thyself up, but be among them as one of the rest; take diligent care for them, and so sit down.
Let thy speech be short, comprehending much in few words; be as one that knoweth and yet holdeth his tongue.
A stallion horse is as a mocking friend, he neigheth under every one that sitteth upon him.
Why doth one day excel another, when as all the light of every day in the year is of the sun?
So look upon all the works of the most High; and there are two and two, one against another.
I awaked up last of all, as one that gathereth after the grapegatherers: by the blessing of the Lord I profited, and filled my winepress like a gatherer of grapes.
The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.
Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.
When one buildeth, and another pulleth down, what profit have they then but labour?
When one prayeth, and another curseth, whose voice will the Lord hear?
The belly devoureth all meats, yet is one meat better than another.
A woman will receive every man, yet is one daughter better than another.
Consult not with one that suspecteth thee: and hide thy counsel from such as envy thee.
There is one that is wise and teacheth many, and yet is unprofitable to himself.
There is one that sheweth wisdom in words, and is hated: he shall be destitute of all food.
All these trust to their hands: and every one is wise in his work.
All things are double one against another: and he hath made nothing imperfect.
One thing establisheth the good or another: and who shall be filled with beholding his glory?
At the commandment of the Holy One they will stand in their order, and never faint in their watches.
Did not the sun go back by his means? and was not one day as long as two?
And with hailstones of mighty power he made the battle to fall violently upon the nations, and in the descent [of Beth-horon] he destroyed them that resisted, that the nations might know all their strength, because he fought in the sight of the Lord, and he followed the Mighty One.