much

If I rejoice because my wealth was great, and because mine hand had gotten much;

How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.

I will give thee thanks in the great congregation: I will praise thee among much people.

I have rejoiced in the way of thy testimonies, as much as in all riches.

I am afflicted very much: quicken me, O LORD, according unto thy word.

With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

Where no oxen are, the crib is clean: but much increase is by the strength of the ox.

In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

Hell and destruction are before the LORD: how much more then the hearts of the children of men?

How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

Excellent speech becometh not a fool: much less do lying lips a prince.

All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

Delight is not seemly for a fool; much less for a servant to have rule over princes.

A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

It is not good to eat much honey: so for men to search their own glory is not glory.

For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

Wisdom is better than weapons of war: but one sinner destroyeth much good.

By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.

Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.

Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?

Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.

Thus saith the Lord GOD; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.

For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

Before their face the people shall be much pained: all faces shall gather blackness.

And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.

Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

For this ointment might have been sold for much, and given to the poor.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

And the multitude cometh together again, so that they could not so much as eat bread.

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

And he besought him much that he would not send them away out of the country.

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

And Jesus went with him; and much people followed him, and thronged him.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

And when the ten heard it, they began to be much displeased with James and John.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

And it came to pass, that on the next day, when they were come down from the hill, much people met him.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.