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Twenty days after the former vision I saw another vision, brethren—a representation of the tribulation that is to come. I was going to a country house along the Campanian road. Now the house lay about ten furlongs from the public road. The district is one rarely traversed. And as I walked alone, I prayed the Lord to complete the revelations which He had made to me through His holy Church, that He might strengthen me, and give repentance to all His servants who were going astray, that His great and glorious name might be glorified because He vouchsafed to show me His marvels. And while I was glorifying Him and giving Him thanks, a voice, as it were, answered me, “Doubt not, Hermas;” and I began to think with myself, and to say, “What reason have I to doubt—I who have been established by the Lord, and who have seen such glorious sights?” I advanced a little, brethren, and, lo! I see dust rising even to the heavens. I began to say to myself, “Are cattle approaching and raising the dust?” It was about a furlong’s distance from me. And, lo! I see the dust rising more and more, so that I imagined that it was something sent from God. But the sun now shone out a little, and, lo! I see a mighty beast like a whale, and out of its mouth fiery locusts proceeded. But the size of that beast was about a hundred feet, and it had a head like an urn. I began to weep, and to call on the Lord to rescue me from it. Then I remembered the word which I had heard, “Doubt not, O Hermas.” Clothed, therefore, my brethren, with faith in the Lord, and remembering the great things which He had taught me, I boldly faced the beast. Now that beast came on with such noise and force, that it could itself have destroyed a city. I came near it, and the monstrous beast stretched itself out on the ground, and showed nothing but its tongue, and did not stir at all until I had passed by it. Now the beast had four colours on its head—black, then fiery and bloody, then golden, and lastly white.

Twenty days after the former vision I saw another vision, brethren—a representation of the tribulation that is to come. I was going to a country house along the Campanian road. Now the house lay about ten furlongs from the public road. The district is one rarely traversed. And as I walked alone, I prayed the Lord to complete the revelations which He had made to me through His holy Church, that He might strengthen me, and give repentance to all His servants who were going astray, that His great and glorious name might be glorified because He vouchsafed to show me His marvels. And while I was glorifying Him and giving Him thanks, a voice, as it were, answered me, “Doubt not, Hermas;” and I began to think with myself, and to say, “What reason have I to doubt—I who have been established by the Lord, and who have seen such glorious sights?” I advanced a little, brethren, and, lo! I see dust rising even to the heavens. I began to say to myself, “Are cattle approaching and raising the dust?” It was about a furlong’s distance from me. And, lo! I see the dust rising more and more, so that I imagined that it was something sent from God. But the sun now shone out a little, and, lo! I see a mighty beast like a whale, and out of its mouth fiery locusts proceeded. But the size of that beast was about a hundred feet, and it had a head like an urn. I began to weep, and to call on the Lord to rescue me from it. Then I remembered the word which I had heard, “Doubt not, O Hermas.” Clothed, therefore, my brethren, with faith in the Lord, and remembering the great things which He had taught me, I boldly faced the beast. Now that beast came on with such noise and force, that it could itself have destroyed a city. I came near it, and the monstrous beast stretched itself out on the ground, and showed nothing but its tongue, and did not stir at all until I had passed by it. Now the beast had four colours on its head—black, then fiery and bloody, then golden, and lastly white.

Now after I had passed by the wild beast, and had moved forward about thirty feet, lo! a virgin meets me, adorned as if she were proceeding from the bridal chamber, clothed entirely in white, and with white sandals, and veiled up to her forehead, and her head was covered by a hood. And she had white hair. I knew from my former visions that this was the Church, and I became more joyful. She saluted me, and said, “Hail, O man!” And I returned her salutation, and said, “Lady, hail!” And she answered, and said to me, “Has nothing crossed your path?” I say, “I was met by a beast of such a size that it could destroy peoples, but through the power of the Lord and His great mercy I escaped from it.” “Well did you escape from it,” says she, “because you cast your care on God, and opened your heart to the Lord, believing that you can be saved by no other than by His great and glorious name. On this account the Lord has sent His angel, who has rule over the beasts, and whose name is Thegri, and has shut up its mouth, so that it cannot tear you. You have escaped from great tribulation on account of your faith, and because you did not doubt in the presence of such a beast. Go, therefore, and tell the elect of the Lord His mighty deeds, and say to them that this beast is a type of the great tribulation that is coming. If then ye prepare yourselves, and repent with all your heart, and turn to the Lord, it will be possible for you to escape it, if your heart be pure and spotless, and ye spend the rest of the days of your life in serving the Lord blamelessly. Cast your cares upon the Lord, and He will direct them. Trust the Lord, ye who doubt, for He is all-powerful, and can turn His anger away from you, and send scourges on the doubters. Woe to those who hear these words, and despise them: better were it for them not to have been born.”

And I, Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watchers called me--Enoch the scribe--and said to me:

And I beheld a vision, And lo! there was a second house, greater than the former, and the entire portal stood open before me, and it was built of flames of fire.

And as I was beholding in the vision, lo, one of those four who had come forth stoned (them) from heaven, and gathered and took all the great stars whose privy members were like those of horses, and bound them all hand and foot, and cast them in an abyss of the earth.

pieces, and Abram drove them away, and did not suffer the birds to touch them. And it came to pass, when the sun had set, that an ecstasy fell upon Abram, and lo ! an horror of great darkness fell upon him, and it was said unto Abram: 'Know of a surety that thy seed shall be a stranger in a land (that is) not theirs, and they shall bring them into bondage, and afflict them four hundred

And (that) when we returned to her at a set time, she would have conceived a son. And in this month the Lord executed his judgments on Sodom, and Gomorrah, and Zeboim, and all the region of the Jordan, and He burned them with fire and brimstone, and destroyed them until this day, even as [lo] I have declared unto thee all their works, that they are wicked and sinners exceedingly, and that they defile themselves and commit fornication in their flesh, and work uncleanness on the earth.

And the great day of the Lord drew nigh, and Judith her handmaid said unto her : How long humblest thou thy soul? The great day of the Lord hath come, and it is not lawful for thee to mourn: but take this headband, which the mistress of my work gave me, and it is not lawful for me to put it on, forasmuch as I am an handmaid, and it hath a mark of royalty. And Anna said: Get thee from me. Lo! I have done nothing ( or I will not do so) and the Lord hath greatly humbled me: peradventure one gave it to thee in subtilty, and thou art come to make me partaker in thy sin. And Judith said: How shall I curse thee, seeing the Lord hath shut up thy womb, to give thee no fruit in Israel?

And the high priest took the vestment with the twelve bells and went in unto the Holy of Holies and prayed concerning her. And lo, an angel of the Lord appeared saying unto him: Zacharias, Zacharias, go forth and assemble them that are widowers of the people, and let them bring every man a rod, and to whomsoever the Lord shall show a sign, his wife shall she be. And the heralds went forth over all the country round about Judaea, and the trumpet of the Lord sounded, and all men ran thereto.

And Joseph cast down his adze and ran to meet them, and when they were gathered together they went to the high priest and took their rods with them . And he took the rods of them all and went into the temple and prayed. And when he had finished the prayer he took the rods and went forth and gave them back to them: and there was no sign upon them. But Joseph received the last rod: and lo, a dove came forth of the rod and flew upon the head of Joseph. And the priest said unto Joseph: Unto thee hath it fallen to take the virgin of the Lord and keep her for thyself.

And Joseph refused, saying: I have sons, and I am an old man, but she is a girl: lest I became a laughing-stock to the children of Israel. And the priest said unto Joseph: Fear the Lord thy God, and remember what things God did unto Dathan and Abiram and Korah, how the earth clave and they were swallowed up because of their gainsaying. And now fear thou, Joseph, lest it beso in thine house. And Joseph was afraid, and took her to keep her for himself. And Joseph said unto Mary: Lo, I have received thee out of the temple of the Lord: and now do I leave thee in my house, and I go away to build my buildings and I will come again unto thee. The Lord shall watch over thee.

And she took the pitcher and went forth to fill it with water: and lo a voice saying: Hail, thou that art highly favoured; the Lord is with thee: blessed art thou among women. And she looked about her upon the right hand and upon the pve left, to see whence this voice should be: and being filled with trembling she went to her house and set down the pitcher, and took the purple and sat down upon her seat and drew out the thread.

And the midwife went in and said unto Mary: Order thyself, for there is no small contention arisen concerning thee. And Salome made trial and cried out and said: Woe unto mine iniquity and mine unbelief, because I have tempted the living God, and lo, my hand falleth away from me in fire. And she bowed her knees unto the Lord, saying: O God of my fathers, remember that I am the seed of Abraham and Isaac and Jacob: make me not a public example unto the children of Israel, but restore me unto the poor, for thou knowest, Lord, that in thy name did I perform my cures, and did receive my hire of thee.

And lo, an angel of the Lord appeared, saying unto her: Salome, Salome, the Lord hath hearkened to thee: bring thine hand near unto the young child and take him up, and there shall be unto thee salvation and joy.

And Salome came near and took him up, saying: I will do him worship, for a great king is born unto Israel. And behold immediately Salome was healed: and she went forth of the cave justified. And lo, a voice saying: Salome, Salome, tell none of the marvels which thou hast seen, until the child enter into Jerusalem.

And the wise men went forth. And lo, the star which they saw in the east went before them until they entered into the cave: and it stood over the head of the cave. And the wise men saw the young child with Mary his mother: and they brought out of their scrip gifts, gold and frankincense and myrrh.

And a certain Jew when he saw what Jesus did, playing upon the sabbath day, departed straightway and told his father Joseph: Lo, thy child is at the brook, and he hath taken clay and fashioned twelve little birds, and hath polluted the sabbath day.

Now when Pilate saw it he was afraid, and sought to rise up from the judgement-seat. And while he yet thought to rise up, his wife sent unto him, saying: Have thou nothing to do with this just man, for I have suffered many things because of him by night. And Pilate called unto him all the Jews, and said unto them: Ye know that my wife feareth God and favoureth rather the customs of the Jews, with you? They say unto him: Yea, we know it. Pilate saith unto them: Lo, my wife hath sent unto me, saying: Have thou nothing to do with this just man: for I have suffered many things because of him by night. But the Jews answered and said unto Pilate: Said we not unto thee that he is a sorcerer? behold, he hath sent a vision of a dream unto thy wife.

Now when the Jews heard that Joseph had begged the body of Jesus, they sought for him and for the twelve men which said that Jesus was not born of fornication, and for Nicodemus and many others which had come forth before Pilate and declared his good works. But all they hid themselves, and Nicodemus only was seen of them, for he was a ruler of the Jews. And Nicodemus said unto them: How came ye into the synagogue? The Jews say unto him: How didst thou come into the synagogue? for thou art confederate with him, and his portion shall be with thee in the life to come. Nicodemus saith: Amen, Amen. Likewise Joseph also came forth and said unto them: Why is it that ye are vexed against me, for that I begged the body of Jesus? behold I have laid it in my new tomb, having wrapped it in clean linen, and I rolled a stone over the door of the cave. And ye have not dealt well with the just one, for ye repented not when ye had crucified him, but ye also pierced him with a spear. But the Jews took hold on Joseph and commanded him to be put in safeguard until the first day of the week: and they said unto him: Know thou that the time alloweth us not to do anything against thee, because the sabbath dawneth: but knew that thou shalt not obtain burial, but we will give thy flesh unto the fowls of the heaven. Joseph saith unto them: This is the word of Goliath the boastful which reproached the living God and the holy David. For God said by the prophet: Vengeance is mine, and I will recompense, saith the Lord. And now, lo, one that was uncircumcised, but circumcised in heart, took water and washed his hands before the sun, saying: I am Innocent of the blood of this just person: see ye to it. And ye answered Pilate and said: His blood be upon us and upon our children. And now I fear lest the wrath of the Lord come upon you and upon your children, as ye have said. But when the Jews heard these words they waxed bitter in soul, and caught hold on Joseph and took him and shut him up in an house wherein was no window, and guards were set at the door: and they sealed the door of the place where Joseph was shut up.

The elders and the priests and Levites say: Give glory to the God of Israel and make confession unto him: did ye indeed (or that ye did) hear and see those things which ye have told us? They that told them say: As the Lord God of our fathers Abraham, Isaac, and Jacob liveth, we did hear these things and we saw him taken up into heaven. The elders and the priests and the Levites say unto them: Came ye for this end, that ye might tell us, or came ye to pay your vows unto God? And they say: To pay our vows unto God. The elders and the chief priests and the Levites say unto them: If ye came to pay your vows unto God, to what purpose is this idle tale which ye have babbled before all the people? Phineës the priest and Addas the teacher and Aggaeus the Levite say unto the rulers of the synagogue and priests and Levites: If these words which ye have spoken and seen be sin, lo, we are before you: do unto us as seemeth good in your eyes. And they took the book of the law and adjured them that they should no more tell any man these words: and they gave them to eat and to drink, and put them out of the city: moreover they gave them money, and three men to go with them, and they set them on their way as far as Galilee, and they departed in peace.

And as Enoch and Elias spake thus with the saints, behold there came another man of vile habit, bearing upon his shoulders the sign of the cross; whom when they beheld, all the saints said unto him: Who art thou? for thine appearance is as of a robber; and wherefore is it that thou bearest a sign upon thy shoulders? And he answered them and said: Ye have rightly said: for I was a robber, doing all manner of evil upon the earth. And the Jews crucified me with Jesus, and I beheld the wonders in the creation which came to pass through the cross of Jesus when he was crucified, and I believed that he was the maker of all creatures and the almighty king, and I besought him, saying: Remember me, Lord, when thou comest into thy kingdom. And forthwith he received my prayer, and said unto me: Verily I say unto thee, this day shalt thou be with me in paradise: and he gave me the sign of the cross, saying: Bear this and go unto paradise, and if the angel that keepeth paradise suffer thee not to enter in, show him the sign of the cross; and thou shalt say unto him: Jesus Christ the Son of God who now is crucified hath sent me. And when I had so done, I spake all these things unto the angel that keepeth paradise; and when he heard this of me, forthwith he opened the door and brought me in and set me at the right hand of paradise, saying: Lo now, tarry a little, and Adam the father of all mankind will enter in with all his children that are holy and righteous, after the triumph and glory of the ascending up of Christ the Lord that is crucified. When they heard all these words of the robber, all the holy patriarchs and prophets said with one voice: Blessed be the Lord Almighty, the Father of eternal good things, the Father of mercies, thou that hast given such grace unto thy sinners and hast brought them again into the beauty of paradise and into thy good pastures: for this is the most holy life of the spirit. Amen, Amen.

At the hour appointed, therefore, all the angels, every one rejoicing, come forth before God together to meet him and worship him at the hour that is set; †and lo, suddenly at the set time there was a meeting,† and the angels came to worship in the presence of God, and the spirit came forth to meet them, and there was a voice, saying: Whence come ye, our angels, bringing burdens of news?

When, then, these angels departed, lo, there came other angels to worship in the presence of the majesty, to meet therewith, and they were weeping. And the spirit of God went forth to meet them, and the voice of God came, saying: Whence are ye come, our angels, bearing burdens, ministers of the news of the world? They answered and said in the presence of God: We are come from them which have called upon thy name; and the snares of the world have made them wretched, devising many excuses at all times, and not making so much as one pure prayer out of their whole heart all the time of their life. Wherefore then must we be with men that are sinners? And the voice of God came unto them: Ye must minister unto them until they turn and repent; but if they return not unto me, I will judge them. Know therefore, O children of men, that whatsoever is wrought by you, the angels tell it unto God, whether it be good or evil.

And I when I heard that sighed and wept, and said unto the angel: I would wait for the souls of the righteous and of the sinners, and see in what fashion they depart out of the body. And the angel answered and said unto me: Look again upon the earth. And I looked and saw the whole world: and men were as nought, and failing utterly ; and I looked and saw a certain man about to die; and the angel said to me: He whom thou seest is righteous. And again I looked and saw all his works that he had done for the name of God, and all his desires which he remembered and which he remembered not, all of them stood before his face in the hour of necessity. And I saw that the righteous man had grown in righteousness , and found rest and confidence: and before he departed out of the world there stood by him holy angels, and also evil ones: and I saw them all; but the evil ones found no abode in him, but the holy ones had power over his soul and ruled it until it went out of the body. And they stirred up the soul, saying: O soul, take knowledge of thy body whence thou art come out; for thou must needs return into the same body at the day of resurrection, to receive that which is promised unto all the righteous. They received therefore the soul out of the body, and straightway kissed it as one daily known of them, saying unto it: Be of good courage, for thou hast done the will of God while thou abodest on the earth. And there came to meet it the angel that watched it day by day, and he said unto it: Be of good courage, O soul: for I rejoice in thee because thou hast done the will of God on the earth; for I told unto God all thy works, how they stood. Likewise also the spirit came forth to meet it and said: O soul, fear not, neither be troubled, until thou come unto a place which thou never knewest; but I will be thine helper, for I have found in thee a place of refreshment in the time when I dwelt in thee, when I was (thou wast?) on the earth. And the spirit [thereof] strengthened it, and the angel thereof took it up and carried it into the heaven. †And the angel said† ( Syr. And there went out to meet it wicked powers, those that are under heaven. And there reached it the spirit of error, and said): Whither runnest thou, O soul, and presumest to enter heaven? stay and let us see if there be aught of ours in thee. And lo! we have found nothing in thee. I behold also the help of God, and thine angel; and the spirit rejoiceth with thee because thou didst the will of God upon earth. ( Syr. has more here. There is a conflict between the good and evil angels. The spirit of error first laments. Then the spirit of the tempter and of fornication meet it and it escapes, and they lament. All the principalities and evil spirits come to meet it and find nothing, and gnash their teeth. The guardian angel bids them go back, 'Ye tempted this soul and it would not listen to you'. And the voice of many angels is heard rejoicing over the soul. Probably this is original matter.) And they brought it until it did worship in the presence of God. And when they (it?) had ceased, forthwith Michael and all the host of the angels fell and worshipped the footstool of his feet and his gates, and said together unto the soul: This is the God of all, which made thee in his image and likeness. And the angel returned and declared, saying: Lord, remember his works; for this is the soul whereof I did report the works unto thee, Lord, doing according to thy judgement. And likewise the spirit said: I am the spirit of quickening that breathed upon it; for I had refreshment in it in the time when I dwelt therein, doing according to thy judgement. And the voice of God came, saying: Like as this soul hath not grieved me, neither will I grieve it, for like as it hath had mercy, I also will have mercy. Let it be delivered therefore unto Michael the angel of the covenant, and let him lead it into the paradise of rejoicing that it become fellow-heir with all the saints. And thereafter I heard the voices of thousands of thousands of angels and archangels and the cherubim and the four-and-twenty elders uttering hymns and glorifying the Lord and crying: Righteous art thou, O Lord, and just are thy judgements, and there is no respect of persons with thee, but thou rewardest every man according to thy judgement. And the angel answered and said unto me: Hast thou believed and known that whatsoever every one of you hath done, he beholdeth it at the hour of his necessity? And I said: Yea, Lord.

And again I beheld, and lo, a soul which was brought by two angels, weeping and saying: Have mercy on me, thou righteous God, O God the judge; for to-day it is seven days since I went forth out of my body, and I was delivered unto these two angels, and they have brought me unto those places which I had never seen. And God the righteous judge said unto it: What hast thou done? for thou hast never wrought mercy; therefore wast thou delivered unto such angels, which have no mercy, and because thou hast not done right, therefore neither have they dealt pitifully with thee in the hour of thy necessity. Confess therefore thy sins which thou hast committed when thou wert in the world. And it answered and said: Lord, I have not sinned. And the righteous Lord God was wroth with indignation when it said: I have not sinned; for it lied. And God said: Thinkest thou that thou art yet in the world? If every one of you there when he sinneth, hideth and concealeth his sin from his neighbour, yet here no thing is hidden, for when the souls come to worship before the throne, both the good works and the sins of every one are made manifest. And when the soul heard that, it held its peace, having no answer. And I heard the Lord God, the righteous judge, saying again: Come, thou angel of this soul, and stand in the midst. And the angel of the sinful soul came, having a writing in his hands, and said: These, Lord, that are in mine hands, are all the sins of this soul from its youth up unto this day, even from ten years from its birth: and if thou bid me, Lord, I can tell the acts thereof since it began to be fifteen years old. And the Lord God the righteous judge said: I say unto thee, O angel, I desire not of thee the account since it began to be fifteen years old: but declare its sins of five years before that it died and came hither. And again God the righteous judge said: For by myself I swear, and by mine holy angels and by my power, that if it had repented five years before it died, even for the walk (conversation) of one year, there should be forgetfulness of all the evil which it committed before, and it should have pardon and remission of sins: but now let it perish. And the angel of the sinful soul answered and said: Command, Lord, that (such and such an) angel to bring forth those (such and such) souls.

And I looked round about that land and saw a river flowing with milk and honey. And there were at the brink of the river trees planted, full of fruits: now every tree bare twelve fruits in the year, and they had various and divers fruits: and I saw the fashion (creation) of that place and all the work of God, and there I saw palm-trees of twenty cubits and others of ten cubits: and that land was seven times brighter than silver. And the trees were full of fruits from the root even to the upper branches. ( Lat. is confused here. Copt. has: From the root of each tree up to its heart there were ten thousand branches with tens of thousands of clusters, [and there were ten thousand clusters on each branch,] and there were ten thousand dates in each cluster. And thus was it also with the vines. Every vine had ten thousand branches, and each branch had upon it ten thousand bunches of grapes, and every bunch had on it ten thousand grapes. And there were other trees there, myriads of myriads of them, and their fruit was in the same proportion.) And I said unto the angel: Wherefore doth every tree bring forth thousands of fruits? The angel answered and said unto me: Because the Lord God of his bounty giveth his gifts in abundance unto the worthy; for they also of their own will afflicted themselves when they were in the world, doing all things for his holy name's sake. And again I said unto the angel: Lord, are these the only promises which the most holy Lord God promiseth? and he answered and said unto me: No; for there are greater by seven times than these. But I say unto thee, that when the righteous are gone forth out of the body and shall see the promises and the good things which God hath prepared for them, yet again they shall sigh and cry, saying: Wherefore did we utter a word out of our mouth to provoke our neighbour even for a day? And I asked again and said: Be these the only promises of God? And the angel answered and said unto me: These which now thou seest are for them that are married and keep the purity of their marriage, being continent. But unto the virgins, and unto them that hunger and thirst after righteousness and afflict themselves for the name of the Lord, God will give things sevenfold greater than these, which now I will show thee. And after that he took me out of that place where I saw these things, and lo, a river, and the waters of it were white exceedingly, more than milk; and I said unto the angel: What is this? and he said to me: This is the lake Acherusa where is the city of Christ but not every man is suffered to enter into that city: for this is the way that leadeth unto God, and if any be a fornicator or ungodly, and turn and repent and bear fruits meet for repentance, first when he cometh out of the body he is brought and worshippeth God, and then by the commandment of the Lord he is delivered unto Michael the angel, and he washeth him in the lake Acherusa and so bringeth him in to the city of Christ with them that have done no sin. And I marvelled and blessed the Lord God for all the things which I saw.

And I turned myself and saw other righteous ones coming from afar off, and I asked the angel: Who are these, Lord? and he answered me: These are Elias and Eliseus. And they greeted me, and I said unto them: Who are ye? And one of them answered and said: I am Elias the prophet of God. I am Elias that prayed, and because of my word the heaven rained not for three years and six months, because of the iniquities of men. Righteous and true is God, who doeth the will of his servants; for oftentimes the angels besought the Lord for rain, and he said: Be patient until my servant Elias pray and entreat for this, and I will send rain upon the earth. [ Here the Greek, Latin, and Syriac texts end, save that the Syriac adds thus much : And he gave not, until I called upon him again; then he gave unto them. But blessed art thou, O Paul, that thy generation and those thou teachest are the sons of the kingdom. And know thou, O Paul, that every man who believes through thee hath a great blessing, and a blessing is reserved for him. Then he departed from me. And the angel who was with me led me forth, and said unto me: Lo, unto thee is given this mystery and revelation: as thou pleasest, make it known unto the sons of men. And I, Paul, returned unto myself, and I knew all that I had seen: and in life I had not rest that I might reveal this mystery, but I wrote it and deposited it under the ground and the foundations of the house of a certain faithful man with whom I used to be in Tarsus a city of Cilicia. And when I was released from this life of time, and stood before my Lord, thus said he unto me: Paul, have we shown all these things unto thee that thou shouldst deposit them under the foundations of a house? Then send and disclose concerning this revelation, that men may read it and turn to the way of truth, that they also may not come to these bitter torments. And thus was this revelation discovered. . . .

But I saw him in the flesh after the resurrection, and believe that he is in the flesh: and when he came to Peter and those who were with Peter, he said to them: Lo, feel me and see that I am not a bodiless spirit (demon). And forthwith they touched him and believed.

He answered him: I have kept them. He said unto him: Go, sell all that thou ownest, and distribute it unto the poor, and come, follow me. But the rich man began to scratch his head, and it pleased him not. And the Lord said unto him: How sayest thou: I have kept the law and the prophets? For it is written in the law: Thou shalt love thy neighbour as thyself, and lo, many of thy brethren, sons of Abraham, are clad in filth, dying for hunger, and thine house is full of many good things, and nought at all goeth out of it unto them.

The same Saturus at the other entrance exhorted the soldier Pudens, saying, “Assuredly here I am, as I have promised and foretold, for up to this moment I have felt no beast. And now believe with your whole heart. Lo, I am going forth to that beast, and I shall be destroyed with one bite of the leopard.” And immediately at the conclusion of the exhibition he was thrown to the leopard; and with one bite of his he was bathed with such a quantity of blood, that the people shouted out to him as he was returning, the testimony of his second baptism, “Saved and washed, saved and washed.” Manifestly he was assuredly saved who had been glorified in such a spectacle. Then to the soldier Pudens he said, “Farewell, and be mindful of my faith; and let not these things disturb, but confirm you.” And at the same time he asked for a little ring from his finger, and returned it to him bathed in his wound, leaving to him an inherited token and the memory of his blood. And then lifeless he is cast down with the rest, to be slaughtered in the usual place. And when the populace called for them into the midst, that as the sword penetrated into their body they might make their eyes partners in the murder, they rose up of their own accord, and transferred themselves whither the people wished; but they first kissed one another, that they might consummate their martyrdom with the kiss of peace. The rest indeed, immoveable and in silence, received the sword-thrust; much more Saturus, who also had first ascended the ladder, and first gave up his spirit, for he also was waiting for Perpetua. But Perpetua, that she might taste some pain, being pierced between the ribs, cried out loudly, and she herself placed the wavering right hand of the youthful gladiator to her throat. Possibly such a woman could not have been slain unless she herself had willed it, because she was feared by the impure spirit.

And she said unto him, "Lo, I am standing in this darkness."

"But, lo, we see these hosts that stand at the mouth of the cave; they are in a great light; they sing loud praises. If they are of some other god than Thou, tell me; and if they are sent by Thee, inform me of the reason for which Thou hast sent them."

God said again to Eve, "What is that he promised thee in the garden, saying, 'At the time ye shall eat of the tree, your eyes will be opened, and you shall become like gods, knowing good and evil.' But lo! he has burnt your bodies with fire, and has made you taste the taste of fire, for the taste of the garden; and has made you see the burning of fire, and the evil thereof, and the power it has over you.

"Lo, the fire has burnt our flesh in this world; but how will it be when we are dead, and Satan shall punish our souls? Is not our deliverance long and far off, unless God come, and in mercy to us fulfil His promise?"

But ere they prayed Adam said unto Eve, "Lo, thou hast seen what temptations have befallen us in this land. Come, let us arise, and ask God to forgive us the sins we have committed; and we will not come out until the end of the day next to the fortieth. And if we die herein, He will save us."

Then Satan said again, "I did not know how it is ye are in this cave, nor anything about this trial that has come upon you-until God said to me, 'Behold, Adam has transgressed, he whom I had taken out of thy side, and Eve also, whom I took out of his side; and I have driven them out of the garden; I have made them dwell in a land of sorrow and misery, because they transgressed against Me, and have hearkened to Satan. And lo, they are in suffering unto this day, the eightieth.'

WHEN it was morning, the day after they had eaten food, Adam and Eve prayed in the cave, and Adam said unto Eve, "Lo, we asked for food of God, and He gave it. But now let us also ask Him to give us a drink of water."

But Satan saw what Adam and Eve had done. And he called his hosts, and said to them, "Since God has shown to Adam and Eve all about this wheat, wherewith to strengthen their bodies--and, lo, they are come and have made a heap of it, and faint from the toil are now asleep--come, let us set fire to this heap of corn, and burn it, and let us take that bottle of water that is by them, and empty it out, so that they may find nothing to drink, and we kill them with hunger and thirst.

Then Satan, the tallest of them, said, "Rejoice, O Adam, and be glad. Lo, God has sent us to thee to tell thee something."

Then Satan said to him, "Lo, it is now some time since thou camest out of the garden, and thou knowest neither wickedness nor evil. But now God s says to thee, to take Eve who came out of thy side, and to wed her, that she bear thee children, to comfort thee, and to drive from thee trouble and sorrow; now this thing is not difficult, neither is there any scandal in it to thee."

But as for Abel, he prayed to God, and drove away Satan from him; and believed not the words of the devil. Then when it was day, an angel of God appeared unto him, who said to him, "Shorten neither fasting, prayer, nor offering up an oblation unto thy God. For, lo, the Lord has accepted thy prayer. Be not afraid of the figure which appeared unto thee in the night, and who cursed thee unto death." And the angel departed from him.

"And now, lo! God's promise to me is fulfilled; for it is He who has sent me to thee for the wedding; because if thou wed me, I shall bear thee finer and better children than those of Eve.

'Have courage, Enoch, do mot fear; the eternal God sent us to thee, and lo! thou shalt to-day ascend with us into heaven, and thou shalt tell thy sons and all thy household all that they shall do without thee on earth in thy house, and let no one seek thee till the Lord return thee to them.

And they listened to my admonition, and spoke to the four ranks in heaven, and lo! as I stood with those two men four trumpets trumpeted together with great voice, and the Grigori broke into song with one voice, and their voice went up before the Lord pitifully and affectingly.

I COMMANDED in the very lowest parts, that visible things should come down from invisible, and Adoil came down very great, and I beheld him, and lo! he had a belly of great light.

For, lo, it made me also to err, so that I was not ashamed of the multitude in the city, in that before the eyes of all I turned aside unto Tamar, and I wrought a great sin, and I uncovered the covering of my sons' shame.

And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.

And lo, a bull upon the earth, with two great horns, and an eagle's wings upon its back; and we wished to seize him, but could not.

And, lo, our father came, and we all rejoiced with one accord.

And lo! my children, I have shown unto you the last times, how everything shall come to pass in Israel.

And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and I expect that I shall enjoy my desire also.

And they came and said unto me: How is it that thou saidst that thou wast a slave? and lo, we have learnt that thou art the son of a mighty man in the land of Canaan, and thy father still mourneth for thee in sackcloth and ashes.

Showed me a book, [but not as a book of this world] and he opened it, and the book was written, but not as a book of this world. And he gave (it) to me and I read it, and lo! the deeds of the children of Israel were written therein, and the deeds of those whom I know (not), my son Josab.

Then Nadan arose on the fifth day and took the king and the soldiers and the vizier, and they went to the desert to the plain of Nisrin. And the king looked, and lo! Haiqar and the army were set in array.

Lo, I put out my tongue ready: cut it out, for thou shalt not thereby silence my Reason.

Lo, now thou art God's enemy and makest war on those that worship God.'

And it came to pass on the morrow that, lo! the army of the Chaldees surrounded the city, and at the time of the evening, I, Baruch, left the people, and I went forth and stood by the oak.

And lo! suddenly a strong spirit raised me, and bore me aloft overthe wall of Jerusalem.

And I beheld, and lo! four angels standing at the four corners of the city, each of them holding a torch of fire in his hands.

Moreover, (you priests) take you the keys of the sanctuary, And cast them into the height of heaven, And give them to the Lord and say: "Guard Your house Thyself, For lo! we are found false stewards.

But now, lo! the grief is infinite, And the lamentation measureless, For lo! you are prospered And Zion desolate.

But now, lo! the grief is infinite, And the lamentation measureless, For lo! you are prospered And Zion desolate.

Our fathers went to rest without grief, And lo! the righteous sleep in the earth in tranquility;

And it came to pass after these things, that I, Baruch, was standing upon Mount Zion, and lo! a voice came from the height and said unto me:

And I answered and said: 'Lo! you have shown me the method of the times, and that which shall be after these things, and you have said unto me, that the retribution, which has been spoken of by you, shall come upon the nations.

And lo! they have been carried off, nor on their account have you had mercy on Zion.

And now I see that as for the world which was made on account of us, lo! it abides; but we, on account of whom it was made, depart.'

And I answered and said: 'O LORD, my Lord, lo! the years of this time are few and evil, and who is able in his little time to acquire that which is measureless?'

And it came to pass after these things that lo! the heavens were opened, and I saw, and power was given to me, and a voice was beard from on high, and it said unto me:

For lo! the days come, When everything that is shall become the prey of corruption And be as though it had not been.

And lo! a forest of trees planted on the plain, and lofty and rugged rocky mountains surrounded it, and that forest occupied much space.

And lo! over against it arose a vine, and from under it there went forth a fountain peacefully.

And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.

For lo! I see many of Your people who have withdrawn from Your covenant, and cast from them the yoke of Your law.

And take not account of our works; For what are we? For lo! by Your gift do we come into the world, And we depart not of our own will.

In you do we trust, for lo! Your law is with us, And we know that we shall not fall so long as we keep Your statutes.

And when I had said these things I fell asleep there, and I saw a vision, and lo! a cloud was ascending from a very great sea, and I kept gazing upon it) and lo! it was full of waters white and black, and there were many colors in those self-same waters, and as it were the likeness of great lightning was seen at its summit.

And when I had said these things I fell asleep there, and I saw a vision, and lo! a cloud was ascending from a very great sea, and I kept gazing upon it) and lo! it was full of waters white and black, and there were many colors in those self-same waters, and as it were the likeness of great lightning was seen at its summit.

And it came to pass at the end of the cloud, that lo! it rained black waters, and they were darker than had been all those waters that were before, and fire was mingled with them, and where those waters descended, they wrought devastation and destruction.

And I saw after these things, and lo! twelve rivers were ascending from the sea, and they began to surround that lightning and to become subject to it.

And when I was pondering on these things and the like, lo! the angel Ramiel who presides over true visions was sent to me, and he said unto me:

"Behold, for lo! Sennacherib is prepared to destroy us, and he will be boastful and uplifted when he has destroyed Zion."

Do you think that there is no anguish to the angels in the presence of the Mighty One, That Zion was so delivered up, And that lo! the Gentiles boast in their hearts, And assemble before their idols and say, "She is trodden down who oftentimes trod down, And she has been reduced to servitude who reduced (others)"?

Because so far as Zion is delivered up And Jerusalem laid waste, Shall idols prosper in the cities of the Gentiles, And the vapor of the smoke of the incense of the righteousness which is by the law is extinguished in Zion, And in the region of Zion in every place lo! there is the smoke of impiety.

For lo! we see now the multitude of the prosperity of the Gentiles, Though they act impiously, But they shall be like a vapor:

And now Moses used to tell you before they befell you, and lo! they have befallen you: for you have forsaken the law.

Lo! I also say unto you after you have suffered, that if you obey those things which have been said unto you, you will receive from the Mighty One whatever has been laid up and reserved for you.

[CONCLUSION] When ye the faithful accomplish these things, teach and instruct one another, causing the catechumens to make pro- gress, as loving all men‘; ye do not perish, but will be in Me and I will be among you. But alway let the faithful take care that before he eat he partake of the Eucharist,’ that he may be incapable of receiv- ing injury. When ye teach these things and keep [them], ye shall be saved, and evil heresy shall not prevail against you. Lo, then, I have taught you now all [things] that ye desire; and those things which I have spoken with you [of] from the beginning, and have taught and commanded you before I should suffer, ye know.