how

How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

Ye see how large a letter I have written unto you with mine own hand.

How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

Him therefore I hope to send presently, so soon as I shall see how it will go with me.

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

That every one of you should know how to possess his vessel in sanctification and honour;

For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

(For if a man know not how to rule his own house, how shall he take care of the church of God?)

(For if a man know not how to rule his own house, how shall he take care of the church of God?)

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Seest thou how faith wrought with his works, and by works was faith made perfect?

Ye see then how that by works a man is justified, and not by faith only.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

But how can I receive the money, seeing I know him not?

Then said Raguel to Edna his wife, How like is this young man to Tobit my cousin!

But his father in law said unto him, Tarry with me, and I will send to thy father, and they shall declare unto him how things go with thee.

Then Raphael said to Tobias, Thou knowest, brother, how thou didst leave thy father:

Then they confessed the great and wonderful works of God, and how the angel of the Lord had appeared unto them.

And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.

And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.

And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.

Wherefore now, my son, consider what alms doeth, and how righteousness doth deliver. When he had said these things, he gave up the ghost in the bed, being an hundred and eight and fifty years old; and he buried him honourably.

For ye cannot find the depth of the heart of man, neither can ye perceive the things that he thinketh: then how can ye search out God, that hath made all these things, and know his mind, or comprehend his purpose? Nay, my brethren, provoke not the Lord our God to anger.

Remember what things he did to Abraham, and how he tried Isaac, and what happened to Jacob in Mesopotamia of Syria, when he kept the sheep of Laban his mother’s brother.

Then Holofernes said unto her, If thy provision should fail, how should we give thee the like? for there be none with us of thy nation.

Now when I asked my counsellors how this might be brought to pass, Aman, that excelled in wisdom among us, and was approved for his constant good will and steadfast fidelity, and had the honour of the second place in the kingdom,

How is he numbered among the children of God, and his lot is among the saints!

As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth.

For he hath given me certain knowledge of the things that are, namely, to know how the world was made, and the operation of the elements:

Now when I considered these things in myself, and pondered them in my heart, how that to be allied unto wisdom is immortality;

And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.

Declaring by that thirst then how thou hadst punished their adversaries.

For when they were tried albeit but in mercy chastised, they knew how the ungodly were judged in wrath and tormented, thirsting in another manner than the just.

And how could any thing have endured, if it had not been thy will? or been preserved, if not called by thee?

With how great circumspection didst thou judge thine own sons, unto whose fathers thou hast sworn, and made covenants of good promises?

With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.

But if they were astonished at their power and virtue, let them understand by them, how much mightier he is that made them.

For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof?

For it was requisite, that upon them exercising tyranny should come penury, which they could not avoid: but to these it should only be shewed how their enemies were tormented.

How that having given them leave to depart, and sent them hastily away, they would repent and pursue them.

For they were yet mindful of the things that were done while they sojourned in the strange land, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.

For they were yet mindful of the things that were done while they sojourned in the strange land, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.

Remember that thou wast begotten of them; and how canst thou recompense them the things that they have done for thee?

Despise not the discourse of the wise, but acquaint thyself with their proverbs: for of them thou shalt learn instruction, and how to serve great men with ease.

He that is honoured in poverty, how much more in riches? and he that is dishonourable in riches, how much more in poverty?

He that is honoured in poverty, how much more in riches? and he that is dishonourable in riches, how much more in poverty?

An enemy speaketh sweetly with his lips, but in his heart he imagineth how to throw thee into a pit: he will weep with his eyes, but if he find opportunity, he will not be satisfied with blood.

Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.

How great is the lovingkindness of the Lord our God, and his compassion unto such as turn unto him in holiness!

How good is it, when thou art reproved, to shew repentance! for so shalt thou escape wilful sin.

How oft, and of how many shall he be laughed to scorn! for he knoweth not aright what it is to have; and it is all one unto him as if he had it not.

How oft, and of how many shall he be laughed to scorn! for he knoweth not aright what it is to have; and it is all one unto him as if he had it not.

If thou hast gathered nothing in thy youth, how canst thou find any thing in thine age?

O how comely a thing is judgment for gray hairs, and for ancient men to know counsel!

O how comely is the wisdom of old men, and understanding and counsel to men of honour.

O how great is he that findeth wisdom! yet is there none above him that feareth the Lord.

How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?

O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!

Oh how desirable are all his works! and that a man may see even to a spark.

How shall we be able to magnify him? for he is great above all his works.

How great glory gat he, when he did lift up his hands, and stretched out his sword against the cities!

How wise wast thou in thy youth and, as a flood, filled with understanding!

O Elias, how wast thou honoured in thy wondrous deeds! and who may glory like unto thee!

How shall we magnify Zorobabel? even he was as a signet on the right hand:

How was he honoured in the midst of the people in his coming out of the sanctuary!

Then thought I upon thy mercy, O Lord, and upon thy acts of old, how thou deliverest such as wait for thee, and savest them out of the hands of the enemies.

Behold with your eyes, how that I have but little labour, and have gotten unto me much rest.

How happeneth it Israel, that thou art in thine enemies’ land, that thou art waxen old in a strange country, that thou art defiled with the dead,

O Israel, how great is the house of God! and how large is the place of his possession!

O Israel, how great is the house of God! and how large is the place of his possession!