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And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

And he said unto them, How say they that Christ is David’s son?

David therefore calleth him Lord, how is he then his son?

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

And the chief priests and scribes sought how they might kill him; for they feared the people.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

And they told what things were done in the way, and how he was known of them in breaking of bread.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

Nicodemus answered and said unto him, How can these things be?

If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

But if ye believe not his writings, how shall ye believe my words?

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

And the Jews marvelled, saying, How knoweth this man letters, having never learned?

They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

Therefore said they unto him, How were thine eyes opened?

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

Then said they to him again, What did he to thee? how opened he thine eyes?

Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

Then said the Jews, Behold how he loved him!

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

And how hear we every man in our own tongue, wherein we were born?

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

For I will shew him how great things he must suffer for my name’s sake.

But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

And we declare unto you glad tidings, how that the promise which was made unto the fathers,

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

God forbid: for then how shall God judge the world?

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

God forbid. How shall we, that are dead to sin, live any longer therein?

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

Know ye not that we shall judge angels? how much more things that pertain to this life?

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

But he that is married careth for the things that are of the world, how he may please his wife.

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But some man will say, How are the dead raised up? and with what body do they come?

How shall not the ministration of the spirit be rather glorious?

And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.