himself

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Knowing that he that is such is subverted, and sinneth, being condemned of himself.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

He that saith he abideth in him ought himself also so to walk, even as he walked.

And every man that hath this hope in him purifieth himself, even as he is pure.

He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die?

Bless the Lord thy God alway, and desire of him that thy ways may be directed, and that all thy paths and counsels may prosper: for every nation hath not counsel; but the Lord himself giveth all good things, and he humbleth whom he will, as he will; now therefore, my son, remember my commandments, neither let them be put out of thy mind.

And when the young man went down to wash himself, a fish leaped out of the river, and would have devoured him.

Thou madest Adam, and gavest him Eve his wife for an helper and stay: of them came mankind: thou hast said, It is not good that man should be alone; let us make unto him an aid like unto himself.

And in the eighteenth year, the two and twentieth day of the first month, there was talk in the house of Nabuchodonosor king of the Assyrians that he should, as he said, avenge himself on all the earth.

And viewed the passages up to the city, and came to the fountains of their waters, and took them, and set garrisons of men of war over them, and he himself removed toward his people.

For he will be found of them that tempt him not; and sheweth himself unto such as do not distrust him.

He professeth to have the knowledge of God: and he calleth himself the child of the Lord.

And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.

In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.

And after spending the refuse of his work to dress his meat, hath filled himself;

Again, one preparing himself to sail, and about to pass through the raging waves, calleth upon a piece of wood more rotten than the vessel that carrieth him.

For the potter, tempering soft earth, fashioneth every vessel with much labour for our service: yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the potter himself is the judge.

And employing his labours lewdly, he maketh a vain god of the same clay, even he which a little before was made of earth himself, and within a little while after returneth to the same, out when his life which was lent him shall be demanded.

For this man, that of earthly matter maketh brittle vessels and graven images, knoweth himself to offend above all others.

For man made them, and he that borrowed his own spirit fashioned them: but no man can make a god like unto himself.

For being mortal, he worketh a dead thing with wicked hands: for he himself is better than the things which he worshippeth: whereas he lived once, but they never.

For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.

For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant.

If a man commit himself unto her, he shall inherit her; and his generation shall hold her in possession.

If thou be brought low, he will be against thee, and will hide himself from thy face.

Whereas thy servant worketh truly, entreat him not evil, nor the hireling that bestoweth himself wholly for thee.

As the judge of the people is himself, so are his officers; and what manner of man the ruler of the city is, such are all they that dwell therein.

Better is he that laboureth, and aboundeth in all things, than he that boasteth himself, and wanteth bread.

Though he humble himself, and go crouching, yet take good heed and beware of him, and thou shalt be unto him as if thou hadst wiped a lookingglass, and thou shalt know that his rust hath not been altogether wiped away.

He that is evil to himself, to whom will he be good? he shall not take pleasure in his goods.

There is none worse than he that envieth himself; and this is a recompence of his wickedness.

He himself made man from the beginning, and left him in the hand of his counsel;

He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated.

There is that destroyeth his own soul through bashfulness, and by accepting of persons overthroweth himself.

A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.

He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.

Well is him that dwelleth with a wife of understanding, and that hath not slipped with his tongue, and that hath not served a man more unworthy than himself:

A merchant shall hardly keep himself from doing wrong; and an huckster shall not be freed from sin.

Unless a man hold himself diligently in the fear of the Lord, his house shall soon be overthrown.

He sheweth no mercy to a man, which is like himself: and doth he ask forgiveness of his own sins?

Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.

An horse not broken becometh headstrong: and a child left to himself will be wilful.

A man of counsel will be considerate; but a strange and proud man is not daunted with fear, even when of himself he hath done without counsel.

Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.

He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?

He that getteth a wife beginneth a possession, a help like unto himself, and a pillar of rest.

Every counsellor extolleth counsel; but there is some that counselleth for himself.

Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast the lot upon thee,

There is one that is wise and teacheth many, and yet is unprofitable to himself.

Another is wise to himself; and the fruits of understanding are commendable in his mouth.

He fashioneth the clay with his arm, and boweth down his strength before his feet; he applieth himself to lead it over; and he is diligent to make clean the furnace:

The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof.

Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.

Who before him so stood to it? for the Lord himself brought his enemies unto him.

He behaved himself uprightly in the conversion of the people, and took away the abominations of iniquity.

When he took the portions out of the priests’ hands, he himself stood by the hearth of the altar, compassed about, as a young cedar in Libanus; and as palm trees compassed they him round about.

Afterward did he shew himself upon earth, and conversed with men.

He hath also in his right hand a dagger and an ax: but cannot deliver himself from war and thieves.

Wherefore the Lord himself will overthrow them before our face: and as for you, be ye not afraid of them.

Now when Judas heard thereof he himself removed, and the valiant men with him, that he might smite the king’s army which was at Emmaus,

But as soon as it was day, Judas shewed himself in the plain with three thousand men, who nevertheless had neither armour nor swords to their minds.

Put himself in jeopardy, to the end he might deliver his people, and get him a perpetual name:

So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.

But Jonathan left his brother Simon in the city, and went forth himself into the country, and with a certain number went he forth.

This done, Jonathan settled himself in Jerusalem, and began to build and repair the city.

What have we done, that Alexander hath prevented us in making amity with the Jews to strengthen himself?

And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.

Nevertheless Jonathan, when he heard this, commanded to besiege it still: and he chose certain of the elders of Israel and the priests, and put himself in peril;

Nevertheless he dissembled in all that ever he spake, and estranged himself from Jonathan, neither rewarded he him according to the benefits which he had received of him, but troubled him very sore.

But received him honourably, and commended him unto all his friends, and gave him gifts, and commanded his men of war to be as obedient unto him, as to himself.

And with himself he retained but three thousand men, of whom he sent two thousand into Galilee, and one thousand went with him.

Hereupon Simon, albeit he perceived that they spake deceitfully unto him yet sent he the money and the children, lest peradventure he should procure to himself great hatred of the people:

And he reigned in his stead, and crowned himself king of Asia, and brought a great calamity upon the land.

Yea, he put all uncleanness out of it, and placed such men there as would keep the law, and made it stronger than it was before, and built therein a dwellingplace for himself.

He ordained also that that day should be kept every year with gladness. Moreover the hill of the temple that was by the tower he made stronger than it was, and there he dwelt himself with his company.

And commanded him to remove his host toward Judea; also he commanded him to build up Cedron, and to fortify the gates, and to war against the people; but as for the king himself, he pursued Tryphon.

So he and his people pitched over against them: and when he saw that the people were afraid to go over the water brook, he went first over himself, and then the men seeing him passed through after him.