good

Turn away my reproach which I fear: for thy judgments are good.

Teach me good judgment and knowledge: for I have believed thy commandments.

Thou art good, and doest good; teach me thy statutes.

Thou art good, and doest good; teach me thy statutes.

It is good for me that I have been afflicted; that I might learn thy statutes.

Be surety for thy servant for good: let not the proud oppress me.

Because of the house of the LORD our God I will seek thy good.

Do good, O LORD, unto those that be good, and to them that are upright in their hearts.

Do good, O LORD, unto those that be good, and to them that are upright in their hearts.

The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.

Behold, how good and how pleasant it is for brethren to dwell together in unity!

Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.

O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.

The LORD is good to all: and his tender mercies are over all his works.

Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.

Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

That thou mayest walk in the way of good men, and keep the paths of the righteous.

So shalt thou find favour and good understanding in the sight of God and man.

Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

For I give you good doctrine, forsake ye not my law.

The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

The desire of the righteous is only good: but the expectation of the wicked is wrath.

He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.

A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.

Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

Good understanding giveth favour: but the way of transgressors is hard.

Evil pursueth sinners: but to the righteous good shall be repayed.

A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.

The evil bow before the good; and the wicked at the gates of the righteous.

Do they not err that devise evil? but mercy and truth shall be to them that devise good.

The eyes of the LORD are in every place, beholding the evil and the good.

A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.

He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.

A violent man enticeth his neighbour, and leadeth him into the way that is not good.

Whoso rewardeth evil for good, evil shall not depart from his house.

He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

Also to punish the just is not good, nor to strike princes for equity.

It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

Every purpose is established by counsel: and with good advice make war.

Divers weights are an abomination unto the LORD; and a false balance is not good.

A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

These things also belong to the wise. It is not good to have respect of persons in judgment.

But to them that rebuke him shall be delight, and a good blessing shall come upon them.

As cold waters to a thirsty soul, so is good news from a far country.

It is not good to eat much honey: so for men to search their own glory is not glory.

Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

To have respect of persons is not good: for for a piece of bread that man will transgress.

She will do him good and not evil all the days of her life.

She perceiveth that her merchandise is good: her candle goeth not out by night.

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

I know that there is no good in them, but for a man to rejoice, and to do good in his life.

I know that there is no good in them, but for a man to rejoice, and to do good in his life.

And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Two are better than one; because they have a good reward for their labour.

When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

A good name is better than precious ointment; and the day of death than the day of one’s birth.

Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

For there is not a just man upon earth, that doeth good, and sinneth not.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Wisdom is better than weapons of war: but one sinner destroyeth much good.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

If ye be willing and obedient, ye shall eat the good of the land:

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.

O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

They helped every one his neighbour; and every one said to his brother, Be of good courage.

Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!