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They that fear the Lord will seek that which is well, pleasing unto him; and they that love him shall be filled with the law.

And he that requiteth good turns is mindful of that which may come hereafter; and when he falleth, he shall find a stay.

For there is a shame that bringeth sin; and there is a shame which is glory and grace.

Laugh no man to scorn in the bitterness of his soul: for there is one which humbleth and exalteth.

Hate not laborious work, neither husbandry, which the most High hath ordained.

An unwise king destroyeth his people; but through the prudence of them which are in authority the city shall be inhabited.

It is a tempest which no man can see: for the most part of his works are hid.

Who shall praise the most High in the grave, instead of them which live and give thanks?

Rehearse not unto another that which is told unto thee, and thou shalt fare never the worse.

He that is not wise will not be taught: but there is a wisdom which multiplieth bitterness.

I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him.

All these things are the book of the covenant of the most high God, even the law which Moses commanded for an heritage unto the congregations of Jacob.

There be nine things which I have judged in mine heart to be happy, and the tenth I will utter with my tongue: A man that hath joy of his children; and he that liveth to see the fall of his enemy:

A good wife is a good portion, which shall be given in the portion of them that fear the Lord.

But a grief of heart and sorrow is a woman that is jealous over another woman, and a scourge of the tongue which communicateth with all.

So thy race which thou leavest shall be magnified, having the confidence of their good descent.

He sheweth no mercy to a man, which is like himself: and doth he ask forgiveness of his own sins?

As the matter of the fire is, so it burneth: and as a man’s strength is, so is his wrath; and according to his riches his anger riseth; and the stronger they are which contend, the more they will be inflamed.

Eat as it becometh a man, those things which are set before thee; and devour not, lest thou be hated.

If thou have a servant, entreat him as a brother: for thou hast need of him, as of thine own soul: if thou entreat him evil, and he run from thee, which way wilt thou go to seek him?

Of an unclean thing what can be cleansed? and from that thing which is false what truth can come?

O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.

Every friend saith, I am his friend also: but there is a friend, which is only a friend in name.

There is a companion, which rejoiceth in the prosperity of a friend, but in the time of trouble will be against him.

There is a companion, which helpeth his friend for the belly, and taketh up the buckler against the enemy.

Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.

For they shall also pray unto the Lord, that he would prosper that, which they give for ease and remedy to prolong life.

He shall shew forth that which he hath learned, and shall glory in the law of the covenant of the Lord.

Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.

There be spirits that are created for vengeance, which in their fury lay on sore strokes; in the time of destruction they pour out their force, and appease the wrath of him that made them.

All things that are of the earth shall turn to the earth again: and that which is of the waters doth return into the sea.

Woe be unto you, ungodly men, which have forsaken the law of the most high God! for if ye increase, it shall be to your destruction:

Or of iterating and speaking again that which thou hast heard; and of revealing of secrets.

Better is the churlishness of a man than a courteous woman, a woman, I say, which bringeth shame and reproach.

The Lord hath not given power to the saints to declare all his marvellous works, which the Almighty Lord firmly settled, that whatsoever is might be established for his glory.

And some there be, which have no memorial; who are perished, as though they had never been; and are become as though they had never been born; and their children after them.

And he brought out of him a merciful man, which found favour in the sight of all flesh, even Moses, beloved of God and men, whose memorial is blessed.

For they eat of the sacrifices of the Lord, which he gave unto him and his seed.

The Lord gave strength also unto Caleb, which remained with him unto his old age: so that he entered upon the high places of the land, and his seed obtained it for an heritage:

By the name of the Lord God, which is called the Lord God of Israel, thou didst gather gold as tin and didst multiply silver as lead.

Of whom some did that which was pleasing to God, and some multiplied sins.

But they called upon the Lord which is merciful, and stretched out their hands toward him: and immediately the Holy One heard them out of heaven, and delivered them by the ministry of Esay.

It was Ezekiel who saw the glorious vision, which was shewed him upon the chariot of the cherubims.

So was Jesus the son of Josedec: who in their time builded the house, and set up an holy temple to the Lord, which was prepared for everlasting glory.

And as a fair olive tree budding forth fruit, and as a cypress tree which groweth up to the clouds.

Now therefore bless ye the God of all, which only doeth wondrous things every where, which exalteth our days from the womb, and dealeth with us according to his mercy.

Now therefore bless ye the God of all, which only doeth wondrous things every where, which exalteth our days from the womb, and dealeth with us according to his mercy.

There be two manner of nations which my heart abhorreth, and the third is no nation:

And hast delivered me, according to the multitude of thy mercies and greatness of thy name, from the teeth of them that were ready to devour me, and out of the hands of such as sought after my life, and from the manifold afflictions which I had;

From the choking of fire on every side, and from the midst of the fire which I kindled not;

For I purposed to do after her, and earnestly I followed that which is good; so shall I not be confounded.

And these are the words of the book, which Baruch the son of Nerias, the son of Maasias, the son of Sedecias, the son of Asadias, the son of Chelcias, wrote in Babylon,

And they sent it to Jerusalem unto Joachim the high priest, the son of Chelcias, son of Salom, and to the priests, and to all the people which were found with him at Jerusalem,

At the same time when he received the vessels of the house of the Lord, that were carried out of the temple, to return them into the land of Juda, the tenth day of the month Sivan, namely, silver vessels, which Sedecias the son of Josias king of Jada had made,

And ye shall read this book which we have sent unto you, to make confession in the house of the Lord, upon the feasts and solemn days.

Wherefore the evils cleaved unto us, and the curse, which the Lord appointed by Moses his servant at the time that he brought our fathers out of the land of Egypt, to give us a land that floweth with milk and honey, like as it is to see this day.

Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,

For all these plagues are come upon us, which the Lord hath pronounced against us

Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us.

Hear our prayers, O Lord, and our petitions, and deliver us for thine own sake, and give us favour in the sight of them which have led us away:

But the soul that is greatly vexed, which goeth stooping and feeble, and the eyes that fail, and the hungry soul, will give thee praise and righteousness, O Lord.

And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.

And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.

And I will bring them again into the land which I promised with an oath unto their fathers, Abraham, Isaac, and Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished.

O Lord Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.

O Lord Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.

Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.

For I saw the captivity of my sons and daughters, which the Everlasting brought upon them.

Let them that dwell about Sion come, and remember ye the captivity of my sons and daughters, which the Everlasting hath brought upon them.

For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.

Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.

Miserable are the cities which thy children served: miserable is she that received thy sons.

Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.

A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.

A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.

Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.

Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.

Their gods of wood, and which are overlaid with gold and silver, are like the stones that be hewn out of the mountain: they that worship them shall be confounded.

How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?

Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods, or a pillar of wood in a palace, than such false gods.

So when they were put asunder one from another, he called one of them, and said unto him, O thou that art waxen old in wickedness, now thy sins which thou hast committed aforetime are come to light.

And in that same place there was a great dragon, which they of Babylon worshipped.

And in the den there were seven lions, and they had given them every day two carcases, and two sheep: which then were not given to them, to the intent they might devour Daniel.

And Habbacuc cried, saying, O Daniel, Daniel, take the dinner which God hath sent thee.

And the table of the shewbread, and the pouring vessels, and the vials, and the censers of gold, and the veil, and the crown, and the golden ornaments that were before the temple, all which he pulled off.

He took also the silver and the gold, and the precious vessels: also he took the hidden treasures which he found.

And when they had rent in pieces the books of the law which they found, they burnt them with fire.

Now the five and twentieth day of the month they did sacrifice upon the idol altar, which was upon the altar of God.

At which time according to the commandment they put to death certain women, that had caused their children to be circumcised.

Now when he had left speaking these words, there came one of the Jews in the sight of all to sacrifice on the altar which was at Modin, according to the king’s commandment.

Which thing when Mattathias saw, he was inflamed with zeal, and his reins trembled, neither could he forbear to shew his anger according to judgment: wherefore he ran, and slew him upon the altar.

And they said unto them, Let that which ye have done hitherto suffice; come forth, and do according to the commandment of the king, and ye shall live.

Which thing when Judas perceived, he went forth to meet him, and so he smote him, and slew him: many also fell down slain, but the rest fled.

Nevertheless, when he saw that the money of his treasures failed and that the tributes in the country were small, because of the dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;

Nevertheless, when he saw that the money of his treasures failed and that the tributes in the country were small, because of the dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;

Now when Judas heard thereof he himself removed, and the valiant men with him, that he might smite the king’s army which was at Emmaus,

And when as they consulted what to do with the altar of burnt offerings, which was profaned;

Furthermore they set the loaves upon the table, and spread out the veils, and finished all the works which they had begun to make.

Now on the five and twentieth day of the ninth month, which is called the month Casleu, in the hundred forty and eighth year, they rose up betimes in the morning,

And offered sacrifice according to the law upon the new altar of burnt offerings, which they had made.