4258 occurrences across the corpus

OT Pseudepigrapha

The Letter of Aristeas 8:34

And he replied that 'If you are generous and large-hearted in bestowing kindness and acts of grace upon others, you will never lose your renown, but if you wish the aforesaid graces to continue yours, you must call upon God continually.'

The Letter of Aristeas 8:44

And he replied, 'If he never injured any one, but did good to everybody and followed the pathway of righteousness, for its fruits bring freedom from grief. But we must pray to God that unexpected evils such as death or disease or pain or anything of this kind may not come upon us and injure us. But since you are devoted to piety, no such misfortune will ever come upon you.'

The Letter of Aristeas 8:44

And he replied, 'If he never injured any one, but did good to everybody and followed the pathway of righteousness, for its fruits bring freedom from grief. But we must pray to God that unexpected evils such as death or disease or pain or anything of this kind may not come upon us and injure us. But since you are devoted to piety, no such misfortune will ever come upon you.'

The Letter of Aristeas 8:45

The king bestowed great praise upon him and asked the tenth, What is the highest form of glory?

The Letter of Aristeas 9:12

And he replied, 'If we consider that we ourselves are afflicted by the misfortunes which fall upon our relatives and if their sufferings become our own--then the strength of kinship is apparent at once, for it is only when such feeling is shown that we shall win honour and esteem in their eyes. For help, when it is linked with kindliness, is of itself a bond which is altogether indissoluble. And in the day of their prosperity we must not crave their possessions, but must pray God to bestow all manner of good upon them.'

The Letter of Aristeas 9:12

And he replied, 'If we consider that we ourselves are afflicted by the misfortunes which fall upon our relatives and if their sufferings become our own--then the strength of kinship is apparent at once, for it is only when such feeling is shown that we shall win honour and esteem in their eyes. For help, when it is linked with kindliness, is of itself a bond which is altogether indissoluble. And in the day of their prosperity we must not crave their possessions, but must pray God to bestow all manner of good upon them.'

The Letter of Aristeas 9:19

Having bestowed praise upon him, the king asked the tenth, how he could recognize those who were dealing treacherously with him?

The Letter of Aristeas 9:25

'By keeping before your mind,' he replied, 'the thought that it is good to live and die in one's own country. Residence abroad [*1] brings contempt upon the poor and shame upon the rich as though they had been banished for a crime. If you bestow benefits upon all, as you continually do, God will give you favour with all and you will be accounted patriotic."

The Letter of Aristeas 9:25

'By keeping before your mind,' he replied, 'the thought that it is good to live and die in one's own country. Residence abroad [*1] brings contempt upon the poor and shame upon the rich as though they had been banished for a crime. If you bestow benefits upon all, as you continually do, God will give you favour with all and you will be accounted patriotic."

The Letter of Aristeas 9:25

'By keeping before your mind,' he replied, 'the thought that it is good to live and die in one's own country. Residence abroad [*1] brings contempt upon the poor and shame upon the rich as though they had been banished for a crime. If you bestow benefits upon all, as you continually do, God will give you favour with all and you will be accounted patriotic."

The Letter of Aristeas 9:27

And he answered, 'By recognizing that womankind are by nature headstrong and energetic in the pursuit of their own desires, and subject to sudden changes of opinion through fallacious reasoning, and their nature is essentially weak. It is necessary to deal wisely with them and not to provoke strife. For the successful conduct of life. the steersman must know the goal toward which he ought to direct his course. It is only by calling upon the help of God that men can steer a true course of life at all times.'

The Letter of Aristeas 9:31

And he said in reply to the question, 'If he recognized that he had power over all even to inflict death upon them, if he gave way to wrath, and that it would be useless and pitiful if he, just because he was lord, deprived many of life.

The Letter of Aristeas 9:52

For in this way you will win your hearer, not by opposing him, but by bestowing praise upon him with a view to persuading him. And it is by the power of God that persuasion is accomplished.' 53 The king said that he had given a good answer, and asked another, how he could live amicably with the many different races who formed the population of his kingdom?

The Letter of Aristeas 9:54

'By acting the proper part towards each,' he replied, 'and taking righteousness as your guide, as you are now doing with the help of the insight which God bestows upon you.'

The Letter of Aristeas 9:61

For the man who is always watching for his own gain is a traitor at heart. But you possess the affection of all your subjects by the help of the good counsel which God bestows upon you.'

The Letter of Aristeas 9:65

And he replied, 'Virtue, for it is the creator of good deeds, and by it evil is destroyed, even as you exhibit nobility of character towards all by the gift which God bestows upon you.'

The Letter of Aristeas 9:68

The king loudly applauded them all and spoke very kindly to them and then drank a long draught to the health of each, giving himself up to enjoyment, and lavishing the most generous and joyous friendship upon his guests.

The Letter of Aristeas 10:5

'Because,' he replied, 'all men are by nature intemperate and inclined to pleasure. Hence, injustice springs up and a flood of avarice. The habit of virtue is a hindrance to those who are devoted to a life of pleasure because it enjoins upon them the preference of temperance and righteousness. For it is God who is the master of these things.'

The Letter of Aristeas 10:25

These results are achieved through the influence of the ruler, when he is a man who hates evil and loves the good and devotes his energies to saving the lives of men, just as you consider injustice the worst form of evil and by your just administration have fashioned for yourself an undying reputation, since God bestows upon you a mind which is pure and untainted by any evil.'

The Letter of Aristeas 11:12

There he assembled them in a house, which had been built upon the sea-shore, of great beauty and in a secluded situation, and invited them to carry out the work of translation, since everything that they needed for the purpose was placed at their disposal.

The Letter of Aristeas 11:13

So they set to work comparing their several results and making them agree, and whatever they agreed upon was suitably copied out under the direction of Demetrius.

The Letter of Aristeas 11:17

And as is the custom of all the Jews, they washed their hands in the sea and prayed to God and then devoted themselves to reading and translating the particular passage upon which they were engaged, and I put the question to them, Why it was that they washed their hands before they prayed?

The Letter of Aristeas 11:21

When the work was completed, Demetrius collected together the Jewish population in the place where the translation had been made, and read it over to all, in the presence of the translators, who met with a great reception also from the people, because of the great benefits which they had conferred upon them.

The Letter of Aristeas 11:22

They bestowed warm praise upon Demetrius, too, and urged him to have the whole law transcribed and present a copy to their leaders.

The Letter of Aristeas 11:24

And when the whole company expressed their approval, they bade them pronounce a curse in accordance with their custom upon anyone who should make any alteration either by adding anything or changing in any way whatever any of the words which had been written or making any omission.

The Letter of Aristeas 11:42

For he counted it a great privilege to enjoy the society of such learned men, and he would rather lavish his wealth upon them than upon vanities.

The Letter of Aristeas 11:42

For he counted it a great privilege to enjoy the society of such learned men, and he would rather lavish his wealth upon them than upon vanities.

The Letter of Aristeas 11:45

For you are devoted to the study of those things which can benefit the soul, and spend much time upon it. I shall attempt to narrate whatever other events are worth recording, that by perusing them you may secure the highest reward for your zeal.

4 Maccabees 2:23

Then the priests in the temple and the women and children besought God to come to the rescue of his Holy Place that was being violated; and when Apollonius with his armed host marched in to seize the moneys, there appeared from heaven angels, riding upon horses, with lightning flashing from their arms, and cast great fear and trembling upon them.

4 Maccabees 2:23

Then the priests in the temple and the women and children besought God to come to the rescue of his Holy Place that was being violated; and when Apollonius with his armed host marched in to seize the moneys, there appeared from heaven angels, riding upon horses, with lightning flashing from their arms, and cast great fear and trembling upon them.

4 Maccabees 2:33

And when he had plundered the city he made a decree denouncing the penalty of death upon any who should be seen to live after the law of our fathers.

4 Maccabees 2:39

For most excellent is the meat of this animal which Nature has graciously bestowed upon us, and why should you abominate it? Truly it is folly not to enjoy innocent pleasures, and it is wrong to reject Nature's favours.

4 Maccabees 2:42

For consider this, too, that even if there be some Power whose eye is upon this religion of yours, he will always pardon you for a transgression done under compulsion.'

4 Maccabees 2:44

'We, O Antiochus, having accepted the Divine Law as the Law of our country, do not believe any stronger necessity is laid upon us than that of our obedience to the Law.

4 Maccabees 5:12

But when they had scourged him till they were weary, and gained nothing thereby, they cast him upon the wheel.

4 Maccabees 5:16

As he thus spake they set hot coals upon him besides, and intensifying the torture strained him yet tighter on the wheel.

4 Maccabees 6:12

And I call upon the God of my fathers to be merciful unto my nation.

4 Maccabees 6:43

For example, among the birds, the tame ones sheltering under our roofs defend their nestlings; and those that nest upon the mountain tops, and in the rock clefts, and in the holes of trees, and in the branches, and hatch their young there, do also drive away the intruder.

4 Maccabees 7:15

When thou sawest the flesh of one son being severed after the flesh of another, and hand after hand being cut off, and head after head being flayed, and corpse cast upon corpse, and the place crowded with spectators on account of the tortures of thy children, thou sheddest not a tear.

4 Maccabees 7:23

For as the Ark of Noah, with the whole living world for her burden in the world-whelming Deluge, did withstand the mighty surges, so thou, the keeper of the Law, beaten upon every side by the surging waves of the passions, and strained as with strong blasts by the tortures of thy sons, didst nobly weather the storms that assailed thee for religion's sake.

4 Maccabees 8:3

Thou wert nobly set as a roof upon thy sons as pillars, and the earthquake of the torments shook thee not at all.

4 Maccabees 8:19

And vengeance hath pursued the tyrant Antiochus upon earth, and in death he suffers punishment.

Odes of Solomon 1:3

For it is not like a withered crown which buddeth not: but thou livest upon my head, and thou hast blossomed upon my head.

Odes of Solomon 1:3

For it is not like a withered crown which buddeth not: but thou livest upon my head, and thou hast blossomed upon my head.

Odes of Solomon 4:10

Distill thy dews upon us and open thy rich fountains that pour forth to us milk and honey:

Odes of Solomon 5:6

And they shall have no light to see: they may not take hold upon me.

Odes of Solomon 5:7

Let their counsel become thick darkness, and what I have cunningly devised, let it return upon their own heads:

Odes of Solomon 5:9

For my hope is upon the Lord, and I will not fear, and because the Lord is my salvation, I will not fear:

Odes of Solomon 6:10

For it spread over the face of the whole earth, and filled everything: and all the thirsty upon earth were given to drink of it;

Odes of Solomon 10:7

And I was unpolluted by my love for them, because they confessed me in high places: and the traces of the light were set upon their heart:

Odes of Solomon 11:5

And I was established upon the rock of truth, where He had set me up:

Odes of Solomon 21:7

My heart ran over and was found in my mouth: and it arose upon my lips; and the exultation of the Lord increased on my face, and His praise likewise. Hallelujah.

Odes of Solomon 23:7

And it escaped their fingers and they were affrighted at it and at the seal that was upon it.

Odes of Solomon 23:14

The head went down to the feet, for down to the feet ran the wheel, and that which was a sign upon it.

Odes of Solomon 28:16

And vainly did they make attack upon me and those who, without reward, came after me:

Odes of Solomon 35:1

The dew of the Lord in quietness He distilled upon me:

Odes of Solomon 41:4

For a great day has shined upon us: and marvellous is He who has given us of His glory.

Odes of Solomon 42:25

And I heard their voice; and my name I sealed upon their heads: