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25428 occurrences across the corpus
King James Version
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
And as it is appointed unto men once to die, but after this the judgment:
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
And let us consider one another to provoke unto love and to good works:
And let us consider one another to provoke unto love and to good works:
It is a fearful thing to fall into the hands of the living God.
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
By faith Isaac blessed Jacob and Esau concerning things to come.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Jesus Christ the same yesterday, and to day, and for ever.
We have an altar, whereof they have no right to eat which serve the tabernacle.
For here have we no continuing city, but we seek one to come.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
But I beseech you the rather to do this, that I may be restored to you the sooner.
But I beseech you the rather to do this, that I may be restored to you the sooner.
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
For that ye ought to say, If the Lord will, we shall live, and do this, or that.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.