then

And that he was seen of Cephas, then of the twelve:

After that, he was seen of James; then of all the apostles.

But if there be no resurrection of the dead, then is Christ not risen:

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

For if the dead rise not, then is not Christ raised:

Then they also which are fallen asleep in Christ are perished.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

Seeing then that we have such hope, we use great plainness of speech:

So then death worketh in us, but life in you.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

So then they which be of faith are blessed with faithful Abraham.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

So then, brethren, we are not children of the bondwoman, but of the free.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

See then that ye walk circumspectly, not as fools, but as wise,

What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

For Adam was first formed, then Eve.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

And let these also first be proved; then let them use the office of a deacon, being found blameless.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For if Jesus had given them rest, then would he not afterward have spoken of another day.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

For if that first covenant had been faultless, then should no place have been sought for the second.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Ye see then how that by works a man is justified, and not by faith only.

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

Whereby the world that then was, being overflowed with water, perished:

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

Beloved, if our heart condemn us not, then have we confidence toward God.

So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Then all my goods were forcibly taken away, neither was there any thing left me, beside my wife Anna and my son Tobias.

Then before I had tasted of any meat, I started up, and took him up into a room until the going down of the sun.

Then I returned, and washed myself, and ate my meat in heaviness,

Then I being grieved did weep, and in my sorrow prayed, saying,

Then she prayed toward the window, and said, Blessed art thou, O Lord my God, and thine holy and glorious name is blessed and honourable for ever: let all thy works praise thee for ever.

Tobias then answered and said, Father, I will do all things which thou hast commanded me:

Then he gave him the handwriting, and said unto him, Seek thee a man which may go with thee, whiles I yet live, and I will give him wages: and go and receive the money.

Then Tobias said unto him, Tarry for me, till I tell my father.

Then he said unto him, Go and tarry not. So he went in and said to his father, Behold, I have found one which will go with me. Then he said, Call him unto me, that I may know of what tribe he is, and whether he be a trusty man to go with thee.

Then he said unto him, Go and tarry not. So he went in and said to his father, Behold, I have found one which will go with me. Then he said, Call him unto me, that I may know of what tribe he is, and whether he be a trusty man to go with thee.

Then Tobit said unto him, Brother, shew me of what tribe and family thou art.

To whom he said, Dost thou seek for a tribe or family, or an hired man to go with thy son? Then Tobit said unto him, I would know, brother, thy kindred and name.

Then he said, I am Azarias, the son of Ananias the great, and of thy brethren.

Then Tobit said, Thou art welcome, brother; be not now angry with me, because I have enquired to know thy tribe and thy family; for thou art my brother, of an honest and good stock: for I know Ananias and Jonathas, sons of that great Samaias, as we went together to Jerusalem to worship, and offered the firstborn, and the tenths of the fruits; and they were not seduced with the error of our brethren: my brother, thou art of a good stock.

So they were well pleased. Then said he to Tobias, Prepare thyself for the journey, and God send you a good journey. And when his son had prepared all things far the journey, his father said, Go thou with this man, and God, which dwelleth in heaven, prosper your journey, and the angel of God keep you company. So they went forth both, and the young man’s dog with them.

Then said Tobit to her, Take no care, my sister; he shall return in safety, and thine eyes shall see him.

Then she made an end of weeping.

Then the angel said unto him, Take the fish. And the young man laid hold of the fish, and drew it to land.

So the young man did as the angel commanded him; and when they had roasted the fish, they did eat it: then they both went on their way, till they drew near to Ecbatane.

Then the young man said to the angel, Brother Azarias, to what use is the heart and the liver and the gal of the fish?

Then the young man answered the angel, I have heard, brother Azarias that this maid hath been given to seven men, who all died in the marriage chamber.

Then the angel said unto him, Dost thou not remember the precepts which thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage.

Then said Raguel to Edna his wife, How like is this young man to Tobit my cousin!

Then he said to them, Do ye know Tobit our kinsman? And they said, We know him. Then said he, Is he in good health?

Then he said to them, Do ye know Tobit our kinsman? And they said, We know him. Then said he, Is he in good health?

Then Raguel leaped up, and kissed him, and wept,

And likewise Edna his wife and Sara his daughter wept. Moreover they entertained them cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let this business be dispatched.

Raguel said, Then take her from henceforth according to the manner, for thou art her cousin, and she is thine, and the merciful God give you good success in all things.

Then he called his daughter Sara, and she came to her father, and he took her by the hand, and gave her to be wife to Tobias, saying, Behold, take her after the law of Moses, and lead her away to thy father. And he blessed them;

Then they began to eat.

Then began Tobias to say, Blessed art thou, O God of our fathers, and blessed is thy holy and glorious name for ever; let the heavens bless thee, and all thy creatures.

Then Raguel praised God, and said, O God, thou art worthy to be praised with all pure and holy praise; therefore let thy saints praise thee with all thy creatures; and let all thine angels and thine elect praise thee for ever.