so

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

And the Jews also assented, saying that these things were so.

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

So when this was done, others also, which had diseases in the island, came, and were healed:

Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

So then they that are in the flesh cannot please God.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

So then faith cometh by hearing, and hearing by the word of God.

Even so then at this present time also there is a remnant according to the election of grace.

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Even so have these also now not believed, that through your mercy they also may obtain mercy.

So we, being many, are one body in Christ, and every one members one of another.

Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

So then every one of us shall give account of himself to God.

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

For as the woman is of the man, even so is the man also by the woman; but all things of God.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

There are, it may be, so many kinds of voices in the world, and none of them is without signification.

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Therefore whether it were I or they, so we preach, and so ye believed.

Therefore whether it were I or they, so we preach, and so ye believed.

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

For as in Adam all die, even so in Christ shall all be made alive.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

So then death worketh in us, but life in you.

If so be that being clothed we shall not be found naked.

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: