663 occurrences across the corpus

OT Pseudepigrapha

Testament of Reuben 2:13

For evil are women, my children; and since they have no power or strength over man, they use wiles by outward attractions, that they may draw him to themselves.

Testament of Simeon 1:13

But the Lord restrained me, and withheld from me the power of my hands; for my right hand was half withered for seven days.

Testament of Levi 4:27

And a man who reneweth the law in the power of the Most High, ye shall call a deceiver; and at last ye shall rush upon him to slay him, not knowing his dignity, taking innocent blood through wickedness upon your heads.

Testament of Levi 5:27

And Beliar shall be bound by him, and he shall give power to His children to tread upon the evil spirits.

Testament of Judah 1:38

And we fought with them and routed them; and their allies from Shiloh we slew, and we did not leave them power to come in against us.

Testament of Judah 3:20

For I gave my staff, that is, the stay of my tribe; and my girdle, that is, my power; and my diadem, that is, the glory of my kingdom.

Testament of Issachar 1:35

And the spirits of deceit have no power against him, for he looketh not on the beauty of women, lest he should pollute his mind with corruption.

Testament of Dan 1:16

And the body of the angry man it maketh its own, and over his soul it getteth the mastery, and it bestoweth upon the body power that it may work all iniquity.

Testament of Dan 1:18

Therefore he that is wrathful, if he be a mighty man, hath a threefold power in his anger: one by the help of his servants; and a second by his wealth, whereby he persuadeth and overcometh wrongfully; and thirdly, having his own natural power he worketh thereby the evil.

Testament of Dan 1:18

Therefore he that is wrathful, if he be a mighty man, hath a threefold power in his anger: one by the help of his servants; and a second by his wealth, whereby he persuadeth and overcometh wrongfully; and thirdly, having his own natural power he worketh thereby the evil.

Testament of Dan 1:19

And though the wrathful man be weak, yet hath he a power twofold of that which is by nature; for wrath ever aideth such in lawlessness.

Testament of Dan 1:21

Understand ye, therefore, the power of wrath, that it is vain.

Testament of Naphtali 1:20

For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.

Testament of Asher 1:17

Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the whole is evil.

Testament of Joseph 1:55

But that thou mayst learn that the wickedness of the ungodly hath no power over them that worship God with chastity behold I will take of it and eat before thee.

Testament of Benjamin 1:33

The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the angel of peace guideth his soul.

The Story of Ahikar 1:21

Then Haiqar went and presented Nadan his sister's son. And he did homage and wished him power and honour.

The Story of Ahikar 2:62

O my son! withstand not a man in the days of his power, nor a river in the days of its flood.

The Story of Ahikar 3:2

Thereafter Haiqar sat still in his house and delivered over to Nadan all his goods, and the slaves, and the handmaidens, and the horses, and the cattle, and everything else that he had possessed and gained; and the power of bidding and of forbidding remained in the hand of Nadan.

The Story of Ahikar 3:4

Now when Nadan perceived that the power of bidding and of forbidding was in his own hand, he despised the position of Haiqar and scoffed at him, and set about blaming him whenever he appeared, saying, 'My uncle Haiqar is in his dotage, and he knows nothing now.'

The Story of Ahikar 3:11

Now when Nadan perceived what had happened he was seized with envy and jealousy, and he began to complain to every one who questioned him, and to mock his, uncle Haiqar, saying: 'My uncle has chased me from his house, and has preferred my brother to me, but if the Most High God give me the power, I shall bring upon him the misfortune of being killed.'

The Story of Ahikar 3:32

And Nadan took him and went with him to the king. And when Haiqar entered the king's presence he did obeisance before him on the ground, and wished for power and perpetual life to the king.

The Story of Ahikar 3:36

Then Nadan screamed and said, 'O Haiqar, O blackface! what avails thee thy meditation or thy power in the doing of this deed to the king?'

The Story of Ahikar 5:23

And I by the help of the Most High God and thy noble favour and the power of my lord the king will build it for thee as thou desirest.

The Letter of Aristeas 1:7

As you are so eager to acquire the knowledge of those things which can benefit the mind, I' feel it incumbent upon me to impart to you all the information in my power.

The Letter of Aristeas 1:36

You have been greatly honoured by Almighty God and exalted above all your forefathers in glory and it is only fitting that you should render to Him the greatest thank-offering in your power.'

The Letter of Aristeas 2:16

Since there are many Jews settled in our realm who were carried off from Jerusalem by the Persians at the time of their power and many more who came with my father into Egypt as captives--large numbers of these he placed in the army and paid them higher wages than usual, and when he had proved the loyalty of their leaders he built fortresses and placed them in their charge that the native Egyptians might be intimidated by them.

The Letter of Aristeas 6:6

For he proved first of all that there is only one God and that his power is manifested throughout the universe, since every place is filled with his sovereignty and none of the things which are wrought in secret by men upon the earth escapes His knowledge.

The Letter of Aristeas 6:8

Working out these truths carefully and having made them plain, he showed that even if a man should think of doing evil--to say nothing of actually effecting it,--he would not escape detection, for he made it clear that the power of God pervaded the whole of the law.

The Letter of Aristeas 6:23

For though, speaking generally, all things are alike in their natural constitution, since they are all governed by one and the same power, yet there is a deep reason in each individual case why we abstain from the use of certain things and enjoy the common use of others.

The Letter of Aristeas 6:44

Wherefore he exhorts us to remember that the aforesaid parts are kept together by the divine power with consummate skill.

The Letter of Aristeas 6:52

For by means of the directions which he gives with regard to meats and drinks and particular cases of touching, he bids us neither to do nor listen to anything thoughtlessly nor to resort to injustice by the abuse of the power of reason.

The Letter of Aristeas 7:43

And he replied, 'If while maintaining a vast supply of arms and forces he remembered that these things were powerless to achieve a permanent and conclusive result. For even God instils fear into the minds of men by granting reprieves and making merely a display of the greatness of his power.'

The Letter of Aristeas 7:45

And he answered, 'To know that God is Lord of the Universe, and that in our finest achievements it is not we who attain success but God who by his power brings all things to fulfilment and leads us to the goal.'

The Letter of Aristeas 7:54

And Menedemus, the philosopher of Eretria, said, 'True, O King--for since the universe is managed by providence and since we rightly perceive that man is the creation of God, it follows that all power and beauty of speech proceed from God.'

The Letter of Aristeas 8:7

In reply to the question he said, 'By recognizing that a lie brings great disgrace upon all men, and more especially upon kings. For since they have the power to do whatever they wish, why should they resort to lies? In addition to this you must always remember, O King, that God is a lover of the truth.

The Letter of Aristeas 8:21

So far as it is possible for me to decide, I have reached the following conclusion. You must in every possible way, O King, govern your words and actions by the rule of piety that you may have the consciousness that you are maintaining virtue and that you never choose to gratify yourself at the expense of reason and never by abusing your power do despite to righteousness.

The Letter of Aristeas 8:30

And he after a brief pause replied, 'If you consider first of all that it is God who bestows on all kings glory and great wealth and no one is king by his own power. All men wish to share this glory but cannot, since it is the gift of God!

The Letter of Aristeas 8:40

And he said, 'Piety, for it is the pre-eminent form of beauty, and its power lies in love, which is the gift of God. This you have already acquired and with it all the blessings of life.'

The Letter of Aristeas 9:2

And he said, 'The soul is so constituted that it is able by the divine power to receive all the good and reject the contrary.'

The Letter of Aristeas 9:23

And he replied, 'If a man does not care for his children and devote every effort to their education. For we always pray to God not so much for ourselves as for our children that every blessing may be theirs. Our desire that our children may possess self-control is only realized by the power of God.'

The Letter of Aristeas 9:29

And he replied, 'If you always act with deliberation and never give credence to slanders, but prove for yourself the things that are said to you and decide by your own judgement the requests which are made to you and carry out everything in the light of your judgement, you will be free from error, O King. But the knowledge and practice of these things is the work of the Divine power.'

The Letter of Aristeas 9:31

And he said in reply to the question, 'If he recognized that he had power over all even to inflict death upon them, if he gave way to wrath, and that it would be useless and pitiful if he, just because he was lord, deprived many of life.

The Letter of Aristeas 9:34

'To act well at all times and with due reflection,' he explained, 'comparing what is advantageous to our own policy with the injurious effects that would result from the adoption of the opposite view, in order that by weighing every point we may be well advised and our purpose may be accomplished. And most important of all, by the power of God every plan of yours will find fulfilment because you practise piety.'

The Letter of Aristeas 9:52

For in this way you will win your hearer, not by opposing him, but by bestowing praise upon him with a view to persuading him. And it is by the power of God that persuasion is accomplished.' 53 The king said that he had given a good answer, and asked another, how he could live amicably with the many different races who formed the population of his kingdom?

The Letter of Aristeas 9:56

'In the misfortunes that befall our friends,' he replied, 'when we see that they are protracted and irremediable. Reason does not allow us to grieve for those who are dead and set free from evil, but all men do grieve over them because they think only of themselves and their own advantage. It is by the power of God alone that we can escape all evil!

The Letter of Aristeas 10:12

And he replied, 'The man who is furnished with reputation and wealth and power and possesses a soul equal to it all. You yourself show by your actions that you are most worthy of admiration through the help of God who makes you care for these things.'

4 Maccabees 1:28

Is it not that Reason has power to repress the appetites? In my opinion it is so.

4 Maccabees 1:47

For had not Reason possessed the power to restrain their anger he would not have spoken thus.

4 Maccabees 2:42

For consider this, too, that even if there be some Power whose eye is upon this religion of yours, he will always pardon you for a transgression done under compulsion.'

4 Maccabees 3:19

Beyond question, then, the Inspired Reason is master over the passions; for if his passions or sufferings had prevailed over his Reason we should have credited them with this evidence of their superior power.

4 Maccabees 3:20

But now his Reason having conquered his passions, we properly attribute to it the power of commanding them.

4 Maccabees 6:40

For sharp and stringent is the power of fire, and swiftly did it bring their bodies to dissolution.

4 Maccabees 7:8

But nevertheless, though she had so many temptations to yield to her maternal instincts, in no single instance did the dreadful variety of tortures have power to alter her Reason; but the mother urged each son separately, and all together, to die for their religion.

4 Maccabees 8:15

And these men, therefore, having sanctified themselves for God's sake, not only have received this honour, but also the honour that through them the enemy had no more power over our people, and the tyrant suffered punishment, and our country was purified, they having as it were become a ransom for our nation's sin; and through the blood of these righteous men and the propitiation of their death, the divine Providence delivered Israel that before was evil entreated.

Odes of Solomon 4:2

And it is not (possible) that he should change it and put it in another place: because he hath no power over it:

Odes of Solomon 7:28

Confess ye His power, and show forth His grace. Hallelujah.

Odes of Solomon 23:8

Because it was not permitted to them to loose its seal: for the power that was over the seal was greater than they.

Odes of Solomon 29:7

And He showed him His sign: and He led me by His light, and gave me the rod of His power;

Odes of Solomon 29:8

That I might subdue the imaginations of the peoples; and the power of the men of might to bring them low:

Odes of Solomon 29:9

To make war by His word, and to take victory by His power.

Odes of Solomon 32:2

And words from the Truth, who was self-originate: for He is strengthened by the holy power of the Most High: and He is unperturbed for ever and ever. Hallelujah.

Odes of Solomon 39:1

Great rivers are the power of the Lord: