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The first man knew her not perfectly: no more shall the last find her out.

There is no head above the head of a serpent; and there is no wrath above the wrath of an enemy.

There is no head above the head of a serpent; and there is no wrath above the wrath of an enemy.

Give the water no passage; neither a wicked woman liberty to gad abroad.

Praise no man before thou hearest him speak; for this is the trial of men.

Love thy friend, and be faithful unto him: but if thou betrayest his secrets, follow no more after him.

Follow after him no more, for he is too far off; he is as a roe escaped out of the snare.

He sheweth no mercy to a man, which is like himself: and doth he ask forgiveness of his own sins?

Remember the commandments, and bear no malice to thy neighbour: [remember] the covenant of the Highest, and wink at ignorance.

Thou shalt entertain, and feast, and have no thanks: moreover thou shalt hear bitter words:

Give him no liberty in his youth, and wink not at his follies.

There is no riches above a sound body, and no joy above the joy of the heart.

There is no riches above a sound body, and no joy above the joy of the heart.

Love thine own soul, and comfort thy heart, remove sorrow far from thee: for sorrow hath killed many, and there is no profit therein.

My son, hear me, and despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee.

Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him [to drink.]

There shall no evil happen unto him that feareth the Lord; but in temptation even again he will deliver him.

He that hath no experience knoweth little: but he that hath travelled is full of prudence.

Do not think to corrupt with gifts; for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is judge, and with him is no respect of persons.

And let them know thee, as we have known thee, that there is no God but only thou, O God.

Where no hedge is, there the possession is spoiled: and he that hath no wife will wander up and down mourning.

Where no hedge is, there the possession is spoiled: and he that hath no wife will wander up and down mourning.

Who will trust a thief well appointed, that skippeth from city to city? so [who will believe] a man that hath no house, and lodgeth wheresoever the night taketh him?

And let the counsel of thine own heart stand: for there is no man more faithful unto thee than it.

Of such doth the apothecary make a confection; and of his works there is no end; and from him is peace over all the earth,

Take no heaviness to heart: drive it away, and member the last end.

Forget it not, for there is no turning again: thou shalt not do him good, but hurt thyself.

Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.

And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.

Of these things be not thou ashamed, and accept no person to sin thereby:

The father waketh for the daughter, when no man knoweth; and the care for her taketh away sleep: when she is young, lest she pass away the flower of her age; and being married, lest she should be hated:

No thought escapeth him, neither any word is hidden from him.

He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.

And some there be, which have no memorial; who are perished, as though they had never been; and are become as though they had never been born; and their children after them.

An everlasting covenant was made with him, that all flesh should perish no more by the flood.

Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.

And before his long sleep he made protestations in the sight of the Lord and his anointed, I have not taken any man’s goods, so much as a shoe: and no man did accuse him.

Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:

No word could overcome him; and after his death his body prophesied.

But upon the earth was no man created like Enoch; for he was taken from the earth.

There be two manner of nations which my heart abhorreth, and the third is no nation:

They compassed me on every side, and there was no man to help me: I looked for the succour of men, but there was none.

I called upon the Lord, the Father of my Lord, that he would not leave me in the days of my trouble, and in the time of the proud, when there was no help.

And I will make an everlasting covenant with them to be their God, and they shall be my people: and I will no more drive my people of Israel out of the land that I have given them.

They that had their pastime with the fowls of the air, and they that hoarded up silver and gold, wherein men trust, and made no end of their getting?

But they were destroyed, because they had no wisdom, and perished through their own foolishness.

No man knoweth her way, nor thinketh of her path.

Let no man rejoice over me, a widow, and forsaken of many, who for the sins of my children am left desolate; because they departed from the law of God.

Beware therefore that ye in no wise be like to strangers, neither be ye afraid of them, when ye see the multitude before them and behind them, worshipping them.

By this ye may know that they are no gods: therefore fear them not.

The things wherein there is no breath are bought for a most high price.

They are borne upon shoulders, having no feet whereby they declare unto men that they be nothing worth.

Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.

They can save no man from death, neither deliver the weak from the mighty.

They can shew no mercy to the widow, nor do good to the fatherless.

Yet they cannot understand this themselves, and leave them: for they have no knowledge.

How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?

And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

Who then may not know that they are no gods?

Knowing therefore that they are no gods, fear them not,

It is then by no means manifest unto us that they are gods: therefore fear them not.

And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.

And there was no body there save the two elders, that had hid themselves, and watched her.

Behold, the garden doors are shut, that no man can see us, and we are in love with thee; therefore consent unto us, and lie with us.

Therefore Chelcias and his wife praised God for their daughter Susanna, with Joacim her husband, and all the kindred, because there was no dishonesty found in her.

And as soon as he had opened the dour, the king looked upon the table, and cried with a loud voice, Great art thou, O Bel, and with thee is no deceit at all.

And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.

Unto whom Judas answered, It is no hard matter for many to be shut up in the hands of a few; and with the God of heaven it is all one, to deliver with a great multitude, or a small company:

In the mean season came Gorgias by night into the camp of Judas: and when he found no man there, he sought them in the mountains: for said he, These fellows flee from us

Make them to be of no courage, and cause the boldness of their strength to fall away, and let them quake at their destruction:

Now when Judas came near the brook, he caused the scribes of the people to remain by the brook: unto whom he gave commandment, saying, Suffer no man to remain in the camp, but let all come to the battle.

But with them that were in Bethsura he made peace: for they came out of the city, because they had no victuals there to endure the siege, it being a year of rest to the land.

But they gave no heed to their words; for they saw that they were come with a great power.

For said they, One that is a priest of the seed of Aaron is come with this army, and he will do us no wrong.

He went out into all the coasts of Judea round about, and took vengeance of them that had revolted from him, so that they durst no more go forth into the country.

Let there be no battle between me and you; I will come with a few men, that I may see you in peace.

Which thing after it was known to Judas, to wit, that he came unto him with deceit, he was sore afraid of him, and would see his face no more.

Who seeing the multitude of the other army to be so great were sore afraid; whereupon many conveyed themselves out of the host, insomuch as there abode of them no more but eight hundred men.

When Judas therefore saw that his host slipt away, and that the battle pressed upon him, he was sore troubled in mind, and much distressed, for that he had no time to gather them together.

Since thy brother Judas died, we have no man like him to go forth against our enemies, and Bacchides, and against them of our nation that are adversaries to us.

And as he began to pull down, even at that time was Alcimus plagued, and his enterprizes hindered: for his mouth was stopped, and he was taken with a palsy, so that he could no more speak any thing, nor give order concerning his house.

Also no man shall have authority to meddle with or to molest any of them in any matter.

Now when Jonathan and the people heard these words, they gave no credit unto them, nor received them, because they remembered the great evil that he had done in Israel; for he had afflicted them very sore.

And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.

And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.

After this, when king Demetrius saw that the land was quiet before him, and that no resistance was made against him, he sent away all his forces, every one to his own place, except certain bands of strangers, whom he had gathered from the isles of the heathen: wherefore all the forces of his fathers hated him.

He removed from Jerusalem, and met them in the land of Amathis: for he gave them no respite to enter his country.

Unto Jonathan also he said, Why hast thou brought all this people to so great trouble, seeing there is no war betwixt us?

Then all the heathen that were round about then sought to destroy them: for said they, They have no captain, nor any to help them: now therefore let us make war upon them, and take away their memorial from among men.

Now therefore be it far from me, that I should spare mine own life in any time of trouble: for I am no better than my brethren.

As for any oversight or fault committed unto this day, we forgive it, and the crown tax also, which ye owe us: and if there were any other tribute paid in Jerusalem, it shall no more be paid.

So Simon was appeased toward them, and fought no more against them, but put them out of the city, and cleansed the houses wherein the idols were, and so entered into it with songs and thanksgiving.

We thought it good therefore to write unto the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.

Now after many years, when it pleased God, Neemias, being sent from the king of Persia, did send of the posterity of those priests that had hid it to the fire: but when they told us they found no fire, but thick water;

Even as it is no ease unto him that prepareth a banquet, and seeketh the benefit of others: yet for the pleasuring of many we will undertake gladly this great pains;

So at the day which he appointed he entered in to order this matter: wherefore there was no small agony throughout the whole city.

And seeing that thou hast been scourged from heaven, declare unto all men the mighty power of God. And when they had spoken these words, they appeared no more.

If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged, if he escape with his life: for in that place, no doubt; there is an especial power of God.

Now such was the height of Greek fashions, and increase of heathenish manners, through the exceeding profaneness of Jason, that ungodly wretch, and no high priest;