484 occurrences across the corpus

OT Pseudepigrapha

The Story of Ahikar 1:24

Then the king swore to him that he would make him the greatest of his favourites, and the most powerful of his friends, and that he should be with him in all honour and respect. And he kissed his hands and bade him farewell.

The Story of Ahikar 2:8

O my son! let not a silly woman deceive thee with her speech, lest thou die the most miserable of deaths, and she entangle thee in the net till thou art ensnared.

The Story of Ahikar 2:33

O my son! caress not thy slave in the presence of his companion, for thou knowest not which of them shall be of most value to thee in the end.

The Story of Ahikar 3:11

Now when Nadan perceived what had happened he was seized with envy and jealousy, and he began to complain to every one who questioned him, and to mock his, uncle Haiqar, saying: 'My uncle has chased me from his house, and has preferred my brother to me, but if the Most High God give me the power, I shall bring upon him the misfortune of being killed.'

The Story of Ahikar 3:61

But Haiqar had been cut into the hiding-place, and he heard the weeping of his slaves and his neighbours, and he praised the Most High God, the Merciful One, and gave thanks, and he always prayed and besought the Most High God.

The Story of Ahikar 3:61

But Haiqar had been cut into the hiding-place, and he heard the weeping of his slaves and his neighbours, and he praised the Most High God, the Merciful One, and gave thanks, and he always prayed and besought the Most High God.

The Story of Ahikar 4:32

Then the king stripped off his costly robe, and put it on Haiqar, and Haiqar thanked God and did obeisance to the king, and departed to his dwelling glad and happy, praising the Most High God.

The Story of Ahikar 5:7

Then he said to the king. 'Be not wroth, O my lord! I will go to Egypt, and I will return the answers to Pharaoh, and I will display this letter to him, and I will reply to him about the taxes, and I will send back all those who have run away; and I will put thy enemies to shame with the help of the Most High God, and for the Happiness of thy kingdom.'

The Story of Ahikar 5:17

And the king and those who were with him wondered with a great wonder: and the king kissed Haiqar between his eyes and said to him, 'Go in peace, O my beloved! O pride of my kingdom! to Egypt and answer the questions of Pharaoh and overcome him by the strength of the Most High God.'

The Story of Ahikar 5:23

And I by the help of the Most High God and thy noble favour and the power of my lord the king will build it for thee as thou desirest.

The Story of Ahikar 5:29

And Haiqar said to him, 'O my lord the king! I would to God Most High that I may fulfil what is on thy mind, for God is with the weak that He may confound the strong.'

The Story of Ahikar 6:35

Then Pharaoh and all his nobles laughed. And he said, 'Blessed be the Most High God, who gave thee this wit and knowledge.'

The Letter of Aristeas 1:6

On a former occasion too, I sent you a record of the facts which I thought worth relating about the Jewish race,--the record which I had obtained from the most learned high priests of the most learned land of Egypt.

The Letter of Aristeas 1:6

On a former occasion too, I sent you a record of the facts which I thought worth relating about the Jewish race,--the record which I had obtained from the most learned high priests of the most learned land of Egypt.

The Letter of Aristeas 1:52

When the question was raised whether the sum of twenty talents was to be paid for these, the king ordered that it should be done, and thus he carried out his decision in the most comprehensive way.

The Letter of Aristeas 2:2

For all affairs of state used to be carried out by means of decrees and with the most pains-taking accuracy by these Egyptian kings, and nothing was done in a slipshod or haphazard fashion.

The Letter of Aristeas 2:9

If it please you, O king, a letter shall be written to the High Priest in Jerusalem, asking him to send six elders out of every tribe--men who have lived the noblest life and are most skilled in their law--that we may find out the points in which the majority of them are in agreement, and so having obtained an accurate translation may place it in a conspicuous place in a manner worthy of the work itself and your purpose.

The Letter of Aristeas 2:30

These gifts were brought to me by Andreas, one of your most honoured servants, and by Aristeas, both good men and true, distinguished by their learning, and worthy in every way to be the representatives of your high principles and righteous purposes.

The Letter of Aristeas 3:13

At the same time he ordered them to press into service all the manifold forms of art, for he was a man of the most lofty conceptions and nature had endowed him with a keen imagination which enabled him to picture the appearance which would be presented by the finished work.

The Letter of Aristeas 3:43

And everything was completed in accordance with his plan, in a most wonderful and remarkable way, with inimitable art and incomparable beauty.

The Letter of Aristeas 3:65

The most exceptional artistic skill was employed, so that the cost of the stones and the workmanship was five times as much as that of the gold.

The Letter of Aristeas 4:16

And all these were fastened with lead at the bottom and at the sidewalls, and over them a great quantity of plaster had been spread, and every part of the work had been most carefully carried out.

The Letter of Aristeas 4:28

The most complete silence reigns so that one might imagine that there was not a single person present, though there are actually seven hundred men engaged in the work, besides the vast number of those who are occupied in bringing up the sacrifices.

The Letter of Aristeas 4:32

He was girded with a girdle of conspicuous beauty, woven in the most beautiful colours.

The Letter of Aristeas 4:40

The towers were guarded too by most trusty men who had given the utmost proof of their loyalty to their country.

The Letter of Aristeas 5:37

They were men who had not only acquired proficiency in Jewish literature but had studied most carefully that of the Greeks as well.

The Letter of Aristeas 5:46

For I have heard of a fine saying of his to the effect that by securing just and prudent men about his person he would secure the greatest protection for his kingdom, since such friends would unreservedly give him the most beneficial advice.

The Letter of Aristeas 6:2

For I suppose that most people feel a curiosity with regard to some of the enactments in the law, especially those about meats and drinks and animals recognised as unclean.

The Letter of Aristeas 6:3

When we asked why, since there is but one form of creation, some animals are regarded as unclean for eating, and others unclean even to the touch (for though the law is scrupulous on most points, it is specially scrupulous on such matters as these) he began his reply as follows:

The Letter of Aristeas 6:15

Why need we speak of other infatuated people, Egyptians and the like, who place their reliance upon wild beasts and most kinds of creeping things and cattle, and worship them, and offer sacrifices to them both while living and when dead?

The Letter of Aristeas 6:35

Therefore he compels us to recognise that we must perform all our actions with discrimination according to the standard of righteousness,--more especially because we have been distinctly separated from the rest of mankind. 36 For most other men defile themselves by promiscuous intercourse, thereby working great iniquity, and whole countries and cities pride themselves upon such vices.

The Letter of Aristeas 7:8

'I thank you, my friends, and I thank him that sent you still more, and most of all God, whose oracles these are.'

The Letter of Aristeas 8:12

The king received the answer with approbation and inquired of the next, 'What is the most essential qualification for ruling?'

The Letter of Aristeas 8:25

When the king had applauded loud and long in the most, gracious way, the guests were urged to seek repose. So when the conversation ceased, they devoted themselves to the next course of the feast.

The Letter of Aristeas 8:27

And he replied, 'To rule oneself and not to be carried away by impulses. For all men possess a certain natural bent of mind. It is probable that most men have an inclination towards food and drink and pleasure, and kings a bent towards the acquisition of territory and great renown. But it is good that there should be moderation in all things.

The Letter of Aristeas 8:38

And he replied, 'To our parents continually, for God has given us a most important commandment with regard to the honour due to parents. In the next place He reckons the attitude of friend towards friend for He speaks of "a friend which is as thine own soul." You do well in trying to bring all men into friendship with yourself.'

The Letter of Aristeas 8:41

The king in the most gracious way applauded the answer and asked another, how, if he were to fail, he could regain his reputation again in the same degree?

The Letter of Aristeas 9:3

The king expressed approval and asked the next man, What is it that is most beneficial to health?

The Letter of Aristeas 9:34

'To act well at all times and with due reflection,' he explained, 'comparing what is advantageous to our own policy with the injurious effects that would result from the adoption of the opposite view, in order that by weighing every point we may be well advised and our purpose may be accomplished. And most important of all, by the power of God every plan of yours will find fulfilment because you practise piety.'

The Letter of Aristeas 9:49

The king praised him and asked another, What is the most necessary possession for a king?

The Letter of Aristeas 9:68

The king loudly applauded them all and spoke very kindly to them and then drank a long draught to the health of each, giving himself up to enjoyment, and lavishing the most generous and joyous friendship upon his guests.

The Letter of Aristeas 10:1

13 The king expressed his approval and said to another, 'To what affairs ought kings to devote most time?'

The Letter of Aristeas 10:12

And he replied, 'The man who is furnished with reputation and wealth and power and possesses a soul equal to it all. You yourself show by your actions that you are most worthy of admiration through the help of God who makes you care for these things.'

The Letter of Aristeas 10:17

For there is some edification to be found even in these amusements, for often some desirable lesson is taught by the most insignificant affairs of life. But by practising the utmost propriety in all your actions, you have shown that you are a philosopher and you are honoured by God on account of your virtue.'

The Letter of Aristeas 11:8

For it is the custom, as you know, from the moment the king begins to transact business until the time when he retires to rest, for a record to be taken of all his sayings and doings--a most excellent and useful arrangement.

The Letter of Aristeas 11:38

He ordered preparations to be made for them to return home, and treated them most munificently.

4 Maccabees 2:26

Moved by these words, Onias, the high-priest, although most scrupulous in other cases, made intercession for him lest king Seleucus should possibly think that Apollonius had been overthrown by a human device and not by divine justice.

4 Maccabees 2:39

For most excellent is the meat of this animal which Nature has graciously bestowed upon us, and why should you abominate it? Truly it is folly not to enjoy innocent pleasures, and it is wrong to reject Nature's favours.

4 Maccabees 4:9

And yet most wonderful of all, he, being an old man, with the sinews of his body unstrung and his muscles relaxed and his nerves weakened, grew a young man again in the spirit of his Reason and with Isaac-like Reason turned the hydra-headed torture to impotence.

4 Maccabees 5:14

'O thou most abominable tyrant, thou enemy of the justice of heaven and bloody-minded, thou dost torment me in this fashion not for manslaying nor for impiety but for defending the Law of God.'

4 Maccabees 5:25

And to the tyrant he said, 'O most ruthless of tyrants, doth not it seem to thee that at this moment thou thyself sufferest tortures worse than mine in seeing thy tyranny's arrogant intention overcome by my endurance for righteousness' sake?

4 Maccabees 5:26

For I am supported under pain by the joys that come through virtue, whereas thou art in torment whilst glorying in thy impiety; neither shalt thou escape, O most abominable tyrant, the penalties of the divine wrath.'

4 Maccabees 5:34

And at the point of death he said, 'We, O most abominable tyrant, suffer thus for our upbringing and our virtue that are of God; but thou for thy impiety and thy cruelty shall endure torments without end.'

4 Maccabees 6:7

And running up to the red-hot brazier, 'O impious tyrant,' he cried, 'and most ungodly of all sinners, art thou not ashamed to take thy blessings and thy kingship at the hands of God, and to slay his servants and torture the followers of righteousness?

4 Maccabees 7:3

O how may I express the passionate love of parents for children? We stamp a marvellous likeness of our soul and of our shape on the tender nature of the child, and most of all through the mother's sympathy with her children being deeper than the father's.

4 Maccabees 7:25

I have proved, accordingly, that not only have men triumphed over their sufferings, but that a woman also has despised the most dreadful tortures.

Odes of Solomon 3:7

And I shall be no stranger, for with the Lord Most High and Merciful there is no grudging.

Odes of Solomon 5:2

O Most High, thou wilt not forsake me, for thou art my hope:

Odes of Solomon 6:11

And thirst was relieved and quenched: for from the Most High the draught was given.

Odes of Solomon 7:18

And the Most High shall be known in His Saints, to announce to those that have songs of the coming of the Lord;

Odes of Solomon 7:24

They who make songs shall sing the grace of the Lord Most High;

Odes of Solomon 8:9

Hear the word of truth, and receive the knowledge of the Most High.

Odes of Solomon 9:3

For in the will of the Lord is your salvation, and His thought is everlasting life; and your end is immortality. q Be enriched in God the Father, and receive the thought of the Most High.

Odes of Solomon 10:5

And it became to me for the praise of the Most High, and of God my Father.

Odes of Solomon 11:2

For the Most High clave my heart by His Holy Spirit and searched my affection towards Him: and filled me with His love.

Odes of Solomon 11:8

And my inebriation was not one without knowledge, but I forsook vanity and turned to the Most High my God,

Odes of Solomon 12:4

And the Most High hath given it to His words, which are the interpreters of His own beauty, and the repeaters of His praise, and the confessors of His counsel, and the heralds of His thought, and the chasteners of His servants.

Odes of Solomon 12:10

And they knew Him who made them, because they were in concord; for the mouth of the Most High spake to them; and His explanation ran by means of it:

Odes of Solomon 17:7

And He who knew and brought me up is the Most High in all His perfection. And He glorified me by His kindness, and raised my thoughts to the height of His truth.

Odes of Solomon 18:1

My heart was lifted up in the love of the Most High and was enlarged: that I might praise Him for His name's sake.

Odes of Solomon 18:19

And they spake truth from the inspiration which the Most High breathed into them; Praise and great comeliness to His name Hallelujah.

Odes of Solomon 21:1

My arms I lifted up to the Most High, even to the grace of the Lord: because He had cast off my bonds from me: and my Helper had lifted me up to His grace and to His salvation:

Odes of Solomon 23:4

Walk ye in the knowledge of the Most High without grudging: to His exultation and to the perfection of His knowledge.

Odes of Solomon 23:16

And there was seen at its head, the head which was revealed even the Son of Truth from the Most High Father,

Odes of Solomon 26:10

Or who can rest on the Most High, so that with His mouth he may speak?

Odes of Solomon 28:18

For the thought of the Most High cannot be anticipated; and His heart is superior to all wisdom. Hallelujah.

Odes of Solomon 29:11

And I gave praise to the Most High because He exalted me His servant and the son of His handmaid. Hallelujah.

Odes of Solomon 31:4

And He lifted up His voice to the Most High, and offered to Him the sons that were with Him.

Odes of Solomon 32:2

And words from the Truth, who was self-originate: for He is strengthened by the holy power of the Most High: and He is unperturbed for ever and ever. Hallelujah.

Odes of Solomon 35:8

And I spread out my hands in the lifting up of my soul: and I was made right with the Most High, and I was redeemed with Him. Hallelujah.

Odes of Solomon 36:5

For according to the greatness of the Most High, so He made me: and like His own newness He renewed me; and He anointed me from His own perfection:

Odes of Solomon 37:1

I stretched out my hands to my Lord: and to the Most I High I raised my voice:

Odes of Solomon 39:7

Put on, therefore, the name of the Most High, and know Him, and you shall cross without danger, for the rivers will be subject to you.

Odes of Solomon 41:14

The Son of the Most High appeared in the perfection of His Father;