may
1816 occurrences across the corpus
King James Version
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Then said Thomas, which is called Didymus, unto his fellow disciples, Let us also go, that we may die with him.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
That is, that I may be comforted together with you by the mutual faith both of you and me.
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
What shall we say then? Shall we continue in sin, that grace may abound?
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Let their eyes be darkened, that they may not see, and bow down their back alway.
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Even so have these also now not believed, that through your mercy they also may obtain mercy.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
That I may come unto you with joy by the will of God, and may with you be refreshed.
That I may come unto you with joy by the will of God, and may with you be refreshed.
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
But he that is married careth for the things that are of the world, how he may please his wife.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
For there must be also heresies among you, that they which are approved may be made manifest among you.
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: