hath

Let every thing that hath breath praise the LORD. Praise ye the LORD.

The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.

The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.

He hath taken a bag of money with him, and will come home at the day appointed.

For she hath cast down many wounded: yea, many strong men have been slain by her.

Wisdom hath builded her house, she hath hewn out her seven pillars:

Wisdom hath builded her house, she hath hewn out her seven pillars:

She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

She hath sent forth her maidens: she crieth upon the highest places of the city,

In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

The poor is hated even of his own neighbour: but the rich hath many friends.

He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.

He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

The wicked is driven away in his wickedness: but the righteous hath hope in his death.

Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.

The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

A fool hath no delight in understanding, but that his heart may discover itself.

A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

The hearing ear, and the seeing eye, the LORD hath made even both of them.

He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

He that hath no rule over his own spirit is like a city that is broken down, and without walls.

The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

What profit hath a man of all his labour which he taketh under the sun?

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

What profit hath he that worketh in that wherein he laboureth?

I have seen the travail, which God hath given to the sons of men to be exercised in it.

He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

Consider the work of God: for who can make that straight, which he hath made crooked?

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.