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22011 occurrences across the corpus
OT Pseudepigrapha
And that for whose sake he himself was slain
For emulation's sake. And from the West
For fire shall rain down from the heavenly plains
For in thee mother with her child did hold
Of revelry; for by thee virgin maids
Shall care no longer for the fire divine
By the soul hoped for and the body itself.
For not without the rites of burial
For there came from the heavenly plains a man,
A sight that has been longed for. Rising sun
For there are then no longer fearful things
For wretched mortals, nor adulteries
Alas, alas for thee, O Babylon,
For golden throne and golden sandal famed,
For on account of thy supremacy,
Phœnicia, dreadful wrath remains for thee,
And the dire race shall wail for myriad things
For it beheld the wickedness unclean
May all occur. For they shall overthrow
For long fire-flames rebelled against the Sun;
Cancer remained not, for he feared Orion;
And he shall come for judgement and persuade
But for thee only, Sodomitic land,
Are evil woes laid up; for thou thyself
This shall bring evil woes about for thee.
O RHODES, thou art unhappy; for first thee,
Rich Egypt ever caring for her corn,
Shall drive out Apis, not the god for men.
An axle in the midst, and place for men
Shall all things come to pass. For God himself
Because of lawless deeds. For her own son
Ilias shall piteously complete for all
For a great fearful fire hangs over thee.
For, made a widow by the feebleness
And for him three towers did the mighty heaven
Do thou thus cry: "I do not long for wealth;
With chill ice thou shalt for an outrage pay,
And now for thee, O wretched Syria,
For you shall trumpet sound an evil sound
Alas, alas for thee, thou wretched one;
For there shall be such raging fire on earth
For age-long years, they shall know that God's law
Much suffering who for gain shall prophesy
The sad one. For how many evil things
Was cared for; and I, all-unfaithful, brought
For I shall not live always, but a time
Of evil shall destroy me, when for me
For lying with my father a dear son
For thus shall I live and fix eyes on heaven.
Make laws for peoples and subject all things.
For there shall be love of deceitful gold
And silver; for than these did mortals choose
To all those that have gold; for ages thus
For men an equal light, but, bought with gold,
For poor men have prepared another world.
Shall be for thee no longer, nor shalt thou,
But shalt lie prostrate. For the glory also
For then in all earth shall confusion be
Unlooked-for. Thine thenceforth shall gnashing be
And judgment of the immortal God for them
Alas, alas for thee, thou reckless land,
For ages; and each one who sees shall hear
For all together there is equal night;
For rich and poor; and naked from the earth
Judging for money; nor do they pour out
Thou pay back all things; and thou for the world
For thus it is decreed while time moves round,
For Rome's power perished then while in its bloom;
But greatest, There shall also be for Thebes
An evil to the Persians for their pride,
But when forthwith there shall increase for ill
Longing for and greedy tyrants
Alike for all, divided not by walls
The King who for the ages is to be,
For ages. Howsoever much one did
For God shall open dark breasts to the light.
Shall there be sailing. For the earth shall then
And brimstone flow. But for all mortals then
Immortal King, who suffered for our sake;
For not in glory, but as mortal man
He serves the ways of mortals. For at first
In after time shalt for our form provide
All the remaining fragments for the hope
Beaten, and whipped, shall evil do for good
For of all things is he himself the ear
His holy back; [for he unto the world
For of thorns is the crown an ornament
For of reeds shaken by another spirit
But gall for food and vinegar to drink
There shall be for three hours dark, monstrous night.
For it was no more pointed out again
For of the world so many royal powers
From their blood; for he is not by thy songs
For from heaven shall the stars of light all fall.
For wild beasts shall all perish. Nor shall be
Shall flee away from them; for death no more
Away from them. For he to erring men
Gave in seven ages for repentance signs
For I myself the forms and mind of men
[For all things have proceeded from him, things