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22011 occurrences across the corpus
OT Pseudepigrapha
Which is for mortals of all things the best.
If haply he show mercy. For he is
For these things the Immortal doth enjoin
Will be for cities--in a foreign land.
Nor shall the forest wood be cut for fire.
Destruction; for they'll purpose to despoil
For truthful is God's spirit in the world.
For he himself, great, present far and wide,
For not the hand of evil war, but rather
The immortal God loves those men; for all things
For forest wood shall not be cut for
For forest wood shall not be cut for
Do not move Camarina; for 'tis better
Ready for mighty contest. And serve God
Upon men. For all-mother earth shall yield
Perfect for men, touching whatever things
For he alone is God, there is no other;
And do not murder; for the Immortal One
Shall he raise up for ages, who once gave
But what God gave for faithful men to honor;
For mortal temple of the mighty God
For crossing and for sailing; for all peace
For crossing and for sailing; for all peace
For crossing and for sailing; for all peace
For they are judges and the righteous kings
Among mankind; for of the mighty God
For he who made the heaven and earth gave thee
In bonds shall lead them; for he will make beasts
For over them shall be the hand of God.
For Hellas to proclaim to all the wrath
For he showed me what happened formerly
For when the world was deluged with a flood
For he has not for his abode a stone
For he has not for his abode a stone
For he may not be seen from earth nor measured
Of springs perennial, creatures meant for life,
For he himself by bringing them to pass
Nor shameful longing for another's bed
For slow is the whole race of human kind
And for six generations hold the power
For two generations only shall exult;
Shall boast the scepter there shall be for Thebes
Of Patara for its impieties.
Also for thee, Armenia, there remains
And many for the throne with blood
For that they without reason shall destroy
For former deeds and expiate with praise
But with a fondness for strange lack of sense
For Philip a dead body (not of Zeus,
For peoples and put all things under him;
Three hundred for his first initial sign,
Who shall for first initial have twice ten;
For mortals; and the pleasure of the land
For of old ruling mightily the land
Thou shalt for such things suffer penalty
For thee shall there be right among the blessed;
Speak out for the last time, when men shall be
Which things it is not right for me to mention,
And Zeus and Hermes (king). And as for thee,
For thy pride thou shalt pay as many things
No more for thee shall flow luxurious drink . . .
For there shall come a Persian on thy dale,
So that there shall remain for wretched mortals
Alas, alas for thee, unhappy heart!
Alas, alas for thee, O Lycia;
And there shall be for Phrygia fearful wrath
Because of sorrow for which Rhea came,
Applause for his sweet Songs, shall put to death
Abhor; for he slew many and laid hands
For when this man appeared the whole creation
Hating thy soil; for thou didst have desire
For sorcery, adulteries were with thee
And the river Tiber shall lament for thee,
The double city, be for ages silent,
And thou shalt make atonement for all things
For thee? Thou shalt not even to the time
Filled with much blood; for evil things
Together fear; for when with these the course
Which is ill thee; for when with pliant threads
As it hath been appointed. For to him
The flesh of parents. For unto all men
By evil fates surrounded, for mankind
Of evils, and for men a great curse, who
Of mortals wished for thee? Who has not been
Speech dripping honey, fair drink for all men,
And grief shall come in that day. For mankind
Their trophies for an age of evil men.
Flower longed for by him only, goodly light
Shall flow for all the just; for in one God,
Shall flow for all the just; for in one God,
Alas, alas for thee, O Sardis; and alas
For Trallis much beloved; alas, alas,
And for her temple search which is no more.
Shall then be great woe; for the Thunderer
For Smyrna also, weeping her Lycurgus,
Having a sign, shall know for what they toiled.
Alas for thee, cease from thy revelry.
For thou, O God, in kindness didst regard
Even like a river for the swimming fish.
With the Pisidians, all equipped for war