for

For I alone am God and other God

As if they for my honors deemed these things

Filling the feast, as if for their own dead.

For they flesh and bones full of marrow burn

For nought to idols that can give no aid.

Nor blood most hateful. For in memory

For him a table pure and without blood

And help the weary, and provide for me

When I shall prove all by fire. For all things

And afterward for judgment will I come

Shepherd to shepherd, calf to calf, for test,

Nor sunrise; for a long day I will make.

Longed for of the great . . .

Of clouds and shock of winter. For of these

For acting in accord with his own will

She quivered at the unlooked-for things she heard.

For this was a great wonder to mankind,

Ransom for penalty beneath the earth;

For from the time when on the earlier men

Memphis, alas, alas for thee! alas,

Shall plunder races for their many spoils,

Hast done before. Alas, alas for thee,

For he will carry all things in detail

His name shall have two hundred for its number,

But when for rolling decades two and five

A powerful wild beast, even then for thee,

Alas, alas for thee, then Persian land;

I weep in pity; for to thee from Greece,

Ilium, I pity thee; for there shall come

He for his brother's sake will go in quest.

For the beginning of the alphabet

And then a city for the powerful Latins

Shall not forget; for his race over all

Extended. For those who are yet to come

Shall be instructed; for his chapters he

Measures and verses; for he shall the first

Alas, alas for thee, O wretched Greece,

Bring forth for Hellas woe and shall destroy

Shall plunder; and for Europe shall shoot up

Alas, alas for thee, O Babylon,

To be unhappy; for on thee shall come

For barbarous murder shall destroy this man

A race beside him growing. For a queen

For thee, O dusky land, shall there be wars

Shall for initial have the number ten,

Pour out their token for his friendship's sake

Shall surely come. For there shall be for thee,

Shall surely come. For there shall be for thee,

For round the walls of thy land there shall be

Alas, alas for thee, ill-wedded bride,

For thou shalt leave possessed of shameless soul;

her tears, for haying gathered wealth

For what thou didst unlawfully of old,

For Philip a dead body (not of Zeus,

For he, great soul, shall be the best in wars;

For peoples and put all things under him;

For no short time shall he last nor shall ever

For God did lavish all things upon him,

Inquiring for the sake of means of life;

And the Triballi, famed for hurling darts,

His very many contests for the people,

For on thee God's wrath causing grievous woe

And of themselves be subject. For to him

For the Assyrians, whom Orontes laves,

Shall have a fondness for these and love them

But he shall rule few; for in Hades' halls

For a former king's sake he shall wounded go.

Who has three hundred for initial sign,

Shall for the toil of Ares not escape

For many; and magicians' mysteries

And what is much more excellent for men

And mighty; and for the illustrious Latins

From heaven, and shall for the king's piety

For God who is in heaven and hears all things

For inconsiderate wedding-songs impure.

Because of zeal for power; and by the hands

For from the time when thy first king, proud Rome,

A warrior roused up by the East for rule;

For royal power against Assyrian men,

The noble for their wealth, and, robber like,

For you first once the yawning earth received.

Acquiring hatred for his mother's sake.

For seasons are of all sorts; each holds back

For all things shall not be (the lot) of all,

But only those shall be for happiness

Unfeigned immortal King--for thou didst put

Make thou the word cease; for I do not know

What things I say; for thou art in me he

The charming song; for weary is my heart

And who determined for them time both ways,

For by his friend betrayed he shall fall down

A little rest from war, not for long time;

Of many years for haughty Persian men,

But for them there shall not be victory;

For as a fish swims not upon the point

For Alexandrians who are destroyed

Being then impotent shall pray for peace

Is pressing, for a chief of men shall dwell

With temples and with places for the race,

And now for Alexandrians loving war