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Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

For ye are our glory and joy.

That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

For they that sleep sleep in the night; and they that be drunken are drunken in the night.

But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

Honour widows that are widows indeed.

For some are already turned aside after Satan.

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

Some men’s sins are open beforehand, going before to judgment; and some men they follow after.

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

For by one offering he hath perfected for ever them that are sanctified.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Do not they blaspheme that worthy name by the which ye are called?

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.