wrath
327 occurrences across the corpus
OT Pseudepigrapha
Injure not widows nor orphans nor strangers, lest God's wrath come upon you.
But the wrath of the Lord came upon them to the uttermost. 10 And I said to my father Jacob: By thee will the Lord despoil the Canaanites, and will give their land to thee and to thy seed after thee.
We came upon them, therefore, with wrath, and they all fled; and passing by another way, they fought my father, and he made peace with them.
And though the wrathful man be weak, yet hath he a power twofold of that which is by nature; for wrath ever aideth such in lawlessness.
Understand ye, therefore, the power of wrath, that it is vain.
For it first of all giveth provocation by word; then by deeds it strengtheneth him who is angry, and with sharp losses disturbeth his mind, and so stirreth up with great wrath his soul.
And if ye suffer loss voluntarily, or involuntarily, be not vexed; for from vexation ariseth wrath with lying.
Moreover, a twofold mischief is wrath with lying; and they assist one another in order to disturb the heart; and when the soul is continually disturbed, the Lord departeth from it, and Beliar ruleth over it.
OBSERVE, therefore, my children, the commandments of the Lord, and keep His law; depart from wrath, and hate lying, that the Lord may dwell among you, and Beliar may flee from you.
Speak truth each one with his neighbour. So shall ye not fall into wrath and confusion; but ye shall be in peace, having the God of peace, so shall no war prevail over you.
Keep, therefore, yourselves, my children, from every evil work, and cast away wrath and all lying, and love truth and long-suffering.
For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.
Hatred, therefore, is evil, for it constantly mateth with lying, speaking against the truth; and it maketh small things to be great, and causeth the light to be darkness, and calleth the sweet bitter, and teacheth slander, and kindleth wrath, and stirreth up war, and violence and all covetousness; it filleth the heart with evils and devilish poison.
And when the king heard what was in the letter he was perplexed with a great perplexity and was wroth with a great and fierce wrath, and said, 'Ah, I have shown my wisdom! what have I done to Haiqar that he has written these letters to my enemies? Is this my recompense from him for my benefits to him?'
And when the king saw the act of Haiqar he was seized with anxiety and terror and perplexity, and was wroth with a great wrath.
And I know that the king will repent him about me and will be wroth with a great wrath about my execution.
He took it and read it and gave it to his viziers and to the nobles of his kingdom, and they were perplexed and ashamed, and he was wroth with a great wrath, and was puzzled about how he should act.
And the king went on weeping night and day. Now when the swordsman saw the wrath of the king and his sorrow for Haiqar, his heart was softened towards him,, and he approached into his presence and said to him:
And when Pharaoh heard this speech, he was greatly perplexed and was wroth with a great wrath, and said to him: 'O man! tell me the truth, and let me know who thou really art.'
Delighted with these words, the king asked another, how he could be free from wrath?
And he said in reply to the question, 'If he recognized that he had power over all even to inflict death upon them, if he gave way to wrath, and that it would be useless and pitiful if he, just because he was lord, deprived many of life.
What need was there for wrath, when all men were in subjection and no one was hostile to him? It is necessary to recognize that God rules the whole world in the spirit of kindness and without wrath at all, and you,' said he, 'O King, must of necessity copy His example.'
What need was there for wrath, when all men were in subjection and no one was hostile to him? It is necessary to recognize that God rules the whole world in the spirit of kindness and without wrath at all, and you,' said he, 'O King, must of necessity copy His example.'
Yea, Moses when he was angered against Dathan and Abiram did not give free course to his wrath, but governed his anger by his Reason.
And Apollonius fell down half-dead in the Court of the Gentiles, and stretched out his hands to heaven, and with tears he entreated the Hebrews that they would make intercession for him and stay the wrath of the heavenly host.
These words of the youths redoubled the wrath of the tyrant, not at their disobedience only but at what he considered their ingratitude.
For I am supported under pain by the joys that come through virtue, whereas thou art in torment whilst glorying in thy impiety; neither shalt thou escape, O most abominable tyrant, the penalties of the divine wrath.'