woman
543 occurrences across the corpus
NT Apocrypha/Pseudepigrapha
And a certain woman named Bernice (Beronice Copt. , Veronica Lat. ) crying out from afar off said: I had an issue of blood and touched the hem of his garment, and the flowing of my blood was stayed which I had twelve years. The Jews say: We have a law that a woman shall not come to give testimony.
And a certain woman named Bernice (Beronice Copt. , Veronica Lat. ) crying out from afar off said: I had an issue of blood and touched the hem of his garment, and the flowing of my blood was stayed which I had twelve years. The Jews say: We have a law that a woman shall not come to give testimony.
OT Pseudepigrapha
"And Thou didst take me, the bone, and make me a woman, bright like him, with heart, reason, and speech; and in flesh, like unto his own; and Thou didst make me after the likeness of his countenance, by Thy mercy and power.
"Then Thou didst draw a rib out of my side, and created it after my own similitude and image. Then I awoke; and when I saw her and knew who she was, I said, 'This is bone of my bones, and flesh of my flesh; henceforth she shall be called woman.'
Then Satan, the hater of all good, when he saw Adam thus alone, fasting and praying, appeared unto him in the form of a beautiful woman, who came and stood before him in the night of the fortieth day, and said unto him:--
Then God sent His Word unto Adam, saying, "O Adam, that figure is the one that promised thee the Godhead, and majesty; he is not favourably disposed towards thee; but shows himself to thee at one time in the form of a woman; another moment, in the likeness of an angel; on another occasions, in the similitude of a serpent; and at another time, in the semblance of a god; but he does all that only to destroy thy soul.
And look, O Adam, at him, who said of himself that he is God! Can God be black? Would God take the form of a woman? Is there any one stronger than God? And can He be overpowered?
He said further, "But we dwell in beautiful places, in another world than this earth. Our world is one of light and our condition is of the best; our women are handsomer than any others; and I wish thee, O Seth, to wed one of them; because I see that thou art fair to look upon, and in this land there is not one woman good enough for thee. Besides, all those who live in this world, are only five souls.
Pay no heed to the face of a woman,
For ye heard regarding Joseph how he guarded himself from a woman, and purged his thoughts from all fornication, and found favour in the sight of God and men.
For the Egyptian woman did many things unto him, and summoned magicians, and offered him love potions, but the purpose of his soul admitted no evil desire.
For a woman cannot force a man openly, but by a harlot's bearing she beguiles him.
Flee, therefore, fornication, my children, and command your wives and your daughters, that they adorn not their heads and faces to deceive the mind: because every woman who useth these wiles bath been reserved for eternal punishment.
Beware, therefore, of fornication; and if you wish to be pure in mind, guard your senses from every woman.
For I said, Lest haply she did it in subtlety, having received the pledge from another woman.
After I had drunk wine I reverenced not the commandment of God, and I took a woman of Canaan to wife.
Moreover, wine revealeth the mysteries of God and men, even as I also revealed the commandments of God and the mysteries of Jacob my father to the Canaanitish woman Bathshua, which God bade me not to reveal.
Except my wife I have not known any woman. I never committed fornication by the uplifting of my eyes.
And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.
And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.
And I struggled against a shameless woman, urging me to transgress with her; but the God of Israel my father delivered me from the burning flame.
How often did the Egyptian woman threaten me with death!
And I sought the Lord early, and I wept for the Egyptian woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretence of visiting me.
Woman, reverence God, and do not this evil deed, lest thou be destroyed; for know indeed that I will declare this thy device unto all men.
Why, wretched woman, art thou troubled and disturbed, blinded through sins?
And when I was in bonds, the Egyptian woman was oppressed with grief, and she came and heard how I gave thanks unto the Lord and sang praises in the abode of darkness, and with glad voice rejoiced, glorifying my God that I was delivered from the lustful desire of the Egyptian woman.
And when I was in bonds, the Egyptian woman was oppressed with grief, and she came and heard how I gave thanks unto the Lord and sang praises in the abode of darkness, and with glad voice rejoiced, glorifying my God that I was delivered from the lustful desire of the Egyptian woman.
And about that time the Memphian woman, the wife of Pentephris came down in a chariot, with great pomp, because she had heard from her eunuchs concerning me.
Now, the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying:
And the woman said unto her husband: Wherefore dost thou detain the captive and wellborn lad in bonds, who ought rather to be set at liberty, and be waited upon?
Now the Memphian woman said to her husband: Buy the youth; for I hear, said she, that they are selling him.
The eunuch therefore went and gave them eighty pieces of gold, and he received me; but to the Egyptian woman he said I have given a hundred.
He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him.
O my son! let not a silly woman deceive thee with her speech, lest thou die the most miserable of deaths, and she entangle thee in the net till thou art ensnared.
O my son! desire not a woman bedizened with dress and with ointments, who is despicable and silly in her soul. Woe o thee if thou bestow on her anything that is thine, or commit to her what is in thine hand and she entice thee into sin, and God be wroth with thee.
O mother, who now knew sharper pangs than the pangs of labour! O woman, alone among women, the fruit of whose womb was perfect religion!
O woman, nobler to resist than men, and braver than warriors to endure!
Thus then, if one both a woman and advanced in years, and the mother of seven sons, endured the sight of her children being tortured to death, the Inspired Reason must confessedly be supreme ruler over the passions.
I have proved, accordingly, that not only have men triumphed over their sufferings, but that a woman also has despised the most dreadful tortures.
For there is this also to consider, that had the woman been weak of spirit, despite her motherhood, she might have wept over them, and perchance spoken thus:
O mother, warrior of God in the cause of religion, old and a woman, thou didst both defeat the tyrant by thy endurance, and wast found stronger than a man, in deeds as well as words.
Now these are the words that the mother of the seven sons, the righteous woman, spake to her children:
And the milk flows from the woman that loves her children;