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Then she took and ate and drank before him what her maid had prepared.

Now when the children of Israel heard it, they all fell upon them with one consent, and slew them unto Chobai: likewise also they that came from Jerusalem, and from all the hill country, (for men had told them what things were done in the camp of their enemies) and they that were in Galaad, and in Galilee, chased them with a great slaughter, until they were past Damascus and the borders thereof.

Now when Mardocheus, who had seen this dream, and what God had determined to do, was awake, he bare this dream in mind, and until night by all means was desirous to know it.

Esther, what is the matter? I am thy brother, be of good cheer:

Now ye may see this, as we have declared, not so much by ancient histories, as ye may, if ye search what hath been wickedly done of late through the pestilent behaviour of them that are unworthily placed in authority.

Let us see if his words be true: and let us prove what shall happen in the end of him.

For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.

For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.

What hath pride profited us? or what good hath riches with our vaunting brought us?

What hath pride profited us? or what good hath riches with our vaunting brought us?

For they that keep holiness holily shall be judged holy: and they that have learned such things shall find what to answer.

As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth.

If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?

If a man desire much experience, she knoweth things of old, and conjectureth aright what is to come: she knoweth the subtilties of speeches, and can expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times.

And wisdom was with thee: which knoweth thy works, and was present when thou madest the world, and knew what was acceptable in thy sight, and right in thy commandments.

O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee.

For what man is he that can know the counsel of God? or who can think what the will of the Lord is?

For what man is he that can know the counsel of God? or who can think what the will of the Lord is?

For by what things their enemies were punished, by the same they in their need were benefited.

For whom they rejected with scorn, when he was long before thrown out at the casting forth of the infants, him in the end, when they saw what came to pass, they admired.

For who shall say, What hast thou done? or who shall withstand thy judgment? or who shall accuse thee for the nations that perish, whom thou made? or who shall come to stand against thee, to be revenged for the unrighteous men?

For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; [now] being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them.

For the potter, tempering soft earth, fashioneth every vessel with much labour for our service: yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the potter himself is the judge.

Of that night were our fathers certified afore, that assuredly knowing unto what oaths they had given credence, they might afterwards be of good cheer.

As for the ungodly, wrath came upon them without mercy unto the end: for he knew before what they would do;

Be not an hypocrite in the sight of men, and take good heed what thou speakest.

Woe unto you that have lost patience! and what will ye do when the Lord shall visit you?

But what is commanded thee, think thereupon with reverence, for it is not needful for thee to see with thine eyes the things that are in secret.

Say not, I have sinned, and what harm hath happened unto me? for the Lord is longsuffering, he will in no wise let thee go.

Do no secret thing before a stranger; for thou knowest not what he will bring forth.

Envy not the glory of a sinner: for thou knowest not what shall be his end.

As the judge of the people is himself, so are his officers; and what manner of man the ruler of the city is, such are all they that dwell therein.

Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him, and that he must leave those things to others, and die.

Say not, What profit is there of my service? and what good things shall I have hereafter?

Say not, What profit is there of my service? and what good things shall I have hereafter?

Again, say not, I have enough, and possess many things, and what evil can come to me hereafter?

If he have need of thee, he will deceive thee, and smile upon thee, and put thee in hope; he will speak thee fair, and say, What wantest thou?

What fellowship hath the wolf with the lamb? so the sinner with the godly.

What agreement is there between the hyena and a dog? and what peace between the rich and the poor?

What agreement is there between the hyena and a dog? and what peace between the rich and the poor?

When a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he stumble, they will help to overthrow him.

When a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he stumble, they will help to overthrow him.

Riches are not comely for a niggard: and what should an envious man do with money?

Say not thou, I will hide myself from the Lord: shall any remember me from above? I shall not be remembered among so many people: for what is my soul among such an infinite number of creatures?

What is brighter than the sun? yet the light thereof faileth; and flesh and blood will imagine evil.

What is man, and whereto serveth he? what is his good, and what is his evil?

What is man, and whereto serveth he? what is his good, and what is his evil?

What is man, and whereto serveth he? what is his good, and what is his evil?

A man’s attire, and excessive laughter, and gait, shew what he is.

How oft, and of how many shall he be laughed to scorn! for he knoweth not aright what it is to have; and it is all one unto him as if he had it not.

Wisdom that is hid, and treasure that is hoarded up, what profit is in them both?

He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter?

What is heavier than lead? and what is the name thereof, but a fool?

What is heavier than lead? and what is the name thereof, but a fool?

A man that breaketh wedlock, saying thus in his heart, Who seeth me? I am compassed about with darkness, the walls cover me, and no body seeth me; what need I to fear? the most High will not remember my sins:

What good doeth the offering unto an idol? for neither can it eat nor smell: so is he that is persecuted of the Lord.

Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weepeth upon every occasion.

Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad.

There take thy pastime, and do what thou wilt: but sin not by proud speech.

Prepare what to say, and so thou shalt be heard: and bind up instruction, and then make answer.

Of an unclean thing what can be cleansed? and from that thing which is false what truth can come?

Of an unclean thing what can be cleansed? and from that thing which is false what truth can come?

When one buildeth, and another pulleth down, what profit have they then but labour?

He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?

So is it with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer? or what doth his humbling profit him?

Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast the lot upon thee,

And say unto thee, Thy way is good: and afterward he stand on the other side, to see what shall befall thee.

My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.

And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.

A man need not to say, What is this? wherefore is that? for he hath made all things for their uses.

My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is in them both?

He saw by an excellent spirit what should come to pass at the last, and he comforted them that mourned in Sion.

He shewed what should come to pass for ever, and secret things or ever they came.

Wherefore are ye slow, and what say ye to these things, seeing your souls are very thirsty?

In the fifth year, and in the seventh day of the month, what time as the Chaldeans took Jerusalem, and burnt it with fire.

But what can I help you?

So when the servants of the house heard the cry in the garden, they rushed in at the privy door, to see what was done unto her.

Then all the people turned them toward him, and said, What mean these words that thou hast spoken?

Now then, if thou hast seen her, tell me, Under what tree sawest thou them companying together? Who answered, Under a mastick tree.

Now therefore tell me, Under what tree didst thou take them companying together? Who answered, Under an holm tree.

What nation hath not had a part in her kingdom and gotten of her spoils?

To what end therefore shall we live any longer?

And what children soever they found within the coast of Israel uncircumcised, those they circumcised valiantly.

Call to remembrance what acts our fathers did in their time; so shall ye receive great honour and an everlasting name.

Then cried they with a loud voice toward heaven, saying, What shall we do with these, and whither shall we carry them away?

And lo, the heathen are assembled together against us to destroy us: what things they imagine against us, thou knowest.

Who when they perceived that the Jews had put their host to flight and were burning the tents; for the smoke that was seen declared what was done:

Now all the strangers that had escaped came and told Lysias what had happened:

And when as they consulted what to do with the altar of burnt offerings, which was profaned;

And laid up the stones in the mountain of the temple in a convenient place, until there should come a prophet to shew what should be done with them.

Look, at what time and what day the heathen had profaned it, even in that was it dedicated with songs, and citherns, and harps, and cymbals.

Look, at what time and what day the heathen had profaned it, even in that was it dedicated with songs, and citherns, and harps, and cymbals.

Now when Judas and the people heard these words, there assembled a great congregation together, to consult what they should do for their brethren, that were in trouble, and assaulted of them.

Now what time as Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,

And I thought with myself, Into what tribulation am I come, and how great a flood of misery is it, wherein now I am! for I was bountiful and beloved in my power.

As for the remnant of the horsemen, they set them on this side and that side at the two parts of the host giving them signs what to do, and being harnessed all over amidst the ranks.

Now therefore send some man whom thou trustest, and let him go and see what havock he hath made among us, and in the king’s land, and let him punish them with all them that aid them.

And what they had done in the country of Spain, for the winning of the mines of the silver and gold which is there;

Now when king Alexander had heard what promises Demetrius had sent unto Jonathan: when also it was told him of the battles and noble acts which he and his brethren had done, and of the pains that they had endured,

What have we done, that Alexander hath prevented us in making amity with the Jews to strengthen himself?