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As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

All the saints salute you, chiefly they that are of Caesar’s household.

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Fathers, provoke not your children to anger, lest they be discouraged.

With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

For they that sleep sleep in the night; and they that be drunken are drunken in the night.

For they that sleep sleep in the night; and they that be drunken are drunken in the night.

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

And for this cause God shall send them strong delusion, that they should believe a lie:

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

And these things give in charge, that they may be blameless.

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

Having damnation, because they have cast off their first faith.

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

Some men’s sins are open beforehand, going before to judgment; and some men they follow after.

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

That they do good, that they be rich in good works, ready to distribute, willing to communicate;

That they do good, that they be rich in good works, ready to distribute, willing to communicate;

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

But shun profane and vain babblings: for they will increase unto more ungodliness.

But foolish and unlearned questions avoid, knowing that they do gender strifes.

And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

And they shall turn away their ears from the truth, and shall be turned unto fables.

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

That they may teach the young women to be sober, to love their husbands, to love their children,

Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

They shall perish; but thou remainest; and they all shall wax old as doth a garment;

They shall perish; but thou remainest; and they all shall wax old as doth a garment;

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

So I sware in my wrath, They shall not enter into my rest.)

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

And to whom sware he that they should not enter into his rest, but to them that believed not?

So we see that they could not enter in because of unbelief.

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

And in this place again, If they shall enter into my rest.

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

And they truly were many priests, because they were not suffered to continue by reason of death:

And they truly were many priests, because they were not suffered to continue by reason of death:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.