1056 occurrences across the corpus

OT Pseudepigrapha

Testament of Joseph 2:39

And the woman said unto her husband: Wherefore dost thou detain the captive and wellborn lad in bonds, who ought rather to be set at liberty, and be waited upon?

Testament of Joseph 2:51

And they came and requested me, saying: Say that thou wast bought by us with money, and he will set us free.

The Story of Ahikar 1:25

And he took Nadan. his sister's son with him and seated him in a parlour and set about teaching him night and day till he had crammed him with wisdom and knowledge more than with bread and water.

The Story of Ahikar 3:4

Now when Nadan perceived that the power of bidding and of forbidding was in his own hand, he despised the position of Haiqar and scoffed at him, and set about blaming him whenever he appeared, saying, 'My uncle Haiqar is in his dotage, and he knows nothing now.'

The Story of Ahikar 3:25

Then Nadan arose on the fifth day and took the king and the soldiers and the vizier, and they went to the desert to the plain of Nisrin. And the king looked, and lo! Haiqar and the army were set in array.

The Story of Ahikar 3:44

And when the army of the king and the swordsman arrived the found the table set in order, and the wine and the luxurious viands, and they began eating and drinking till they were gorged and drunken.

The Story of Ahikar 3:58

But when Nadan, the foolish, the ignorant, the hardhearted, went to the house of his uncle, he neither wept nor sorrowed nor wailed, but assembled heartless and dissolute people and set about eating and drinking. [*1]

The Story of Ahikar 7:6

But the Lord knew that I was wronged, and He saved me from the ware which thou hadst set for me, for the Lord healeth the broken hearts and hindereth the envious and the haughty.

The Story of Ahikar 7:14

O my son! thou hast been to me like a trap which was set up on the dunghill, and there came a sparrow and found the trap set up. And the sparrow said to the trap, "What doest thou here?" Said the trap, "I am praying here to God."

The Story of Ahikar 7:14

O my son! thou hast been to me like a trap which was set up on the dunghill, and there came a sparrow and found the trap set up. And the sparrow said to the trap, "What doest thou here?" Said the trap, "I am praying here to God."

The Story of Ahikar 7:51

O my boy! they set the ass down at the table and he fell, and began to roll himself in the dust and one said, "Let him roll himself, for it is his nature, he will not change.

The Letter of Aristeas 1:1

SINCE I have collected material for a memorable history of my visit to Eleazar the High Priest of the Jews, and because you, Philocrates, as you lose no opportunity of reminding me, have set great store upon receiving an account of the motives and object of my mission, I have attempted to draw up clear exposition of the matter for you, for I perceive that you possess a natural love of learning, a quality which is the highest possession of man--to be constantly attempting 'to add to his stock of knowledge and acquirements' whether through the study of history or by actually participating in the events themselves.

The Letter of Aristeas 1:5

It is worth while that I should tell you this story, too, since I am convinced that you, with your disposition towards holiness and your sympathy with men who are living in accordance with the holy law, will all the more readily listen to the account which I purpose to set forth, since you yourself have lately come to us from the island and are anxious to hear everything that tends to build up the soul.

The Letter of Aristeas 1:28

Set all mankind an example of magnanimity by releasing those who are held in bondage.'

The Letter of Aristeas 1:29

After a brief interval, while I was offering up an earnest prayer to God that He would so dispose the mind of the king that all the captives might be set at liberty--(for the human race, being the creation of God, is swayed and influenced by Him.

The Letter of Aristeas 1:41

The decree of the king ran as follows: 'All who served in the army of our father in the campaign against Syria and Phoenicia and in the attack upon the country of the Jews and became possessed of Jewish captives and brought them back to the city of Alexandria and the land of Egypt or sold them to others--and in the same way any captives who were in our land before that time or were brought hither afterwards--all who possess such captives are required to set them at liberty at once, receiving twenty drachmae per head as ransom money.

The Letter of Aristeas 1:46

Wherefore, since it is acknowledged that we are accustomed to render justice to all men and especially to those who are unfairly in a condition of servitude, and since we strive to deal fairly with all men according to the demands of justice and piety, we have decreed, in reference to the persons of the Jews who are in any condition of bondage in any part of our dominion, that those who possess them shall receive the stipulated sum of money and set them at liberty and that no man shall show any tardiness in discharging his obligations.

The Letter of Aristeas 2:14

I shall give you a full account of the workmanship after I have set before you copies of the letters. The letter of the king ran as follows:

The Letter of Aristeas 2:17

And I, when I ascended the throne, adopted a kindly attitude towards all my subjects, and more particularly to those who were citizens of yours--I have set at liberty more than a hundred thousand captives, paying their owners the appropriate market price for them, and if ever evil has been done to your people through the passions of the mob, I have made them reparation.

The Letter of Aristeas 4:26

There is a special place set apart for them to rest in, where those who are relieved from duty sit.

The Letter of Aristeas 7:23

All the stores which were under his control and set apart for the reception of such guests, he brought out for the feast.

The Letter of Aristeas 8:18

And he replied, 'If he constantly set justice before him in everything and thought that injustice was equivalent to deprivation of life. For God always promises the highest blessings to the just!'

The Letter of Aristeas 8:22

For the mind mostly busies itself in sleep with the same things with, which it occupies itself when awake. And he who has all his thoughts and actions set towards the noblest ends establishes himself in righteousness both when he is awake and when he is asleep. Wherefore. you must be steadfast in the constant discipline of self.

The Letter of Aristeas 9:16

And he replied, 'If he constantly set before his eyes the misfortunes which befall men and recognized that it is God who takes away prosperity from some and brings others to great honour and glory.'

The Letter of Aristeas 9:56

'In the misfortunes that befall our friends,' he replied, 'when we see that they are protracted and irremediable. Reason does not allow us to grieve for those who are dead and set free from evil, but all men do grieve over them because they think only of themselves and their own advantage. It is by the power of God alone that we can escape all evil!

The Letter of Aristeas 10:16

And he replied, 'To watch those plays which can be acted with propriety and to set before one's eyes scenes taken from life and enacted with dignity and decency is profitable and appropriate.

The Letter of Aristeas 11:9

For on the following day the minutes of the doings and sayings of the previous day are read over before business commence, and if there has been any irregularity, the matter is at once set right.

The Letter of Aristeas 11:10

I obtained therefore, as has been said, accurate information from the public records, and I have set forth the facts in proper order since I know how eager you are to obtain useful information.

The Letter of Aristeas 11:13

So they set to work comparing their several results and making them agree, and whatever they agreed upon was suitably copied out under the direction of Demetrius.

The Letter of Aristeas 11:14

And the session lasted until the ninth hour; after this they were set free to minister to their physical needs.

The Letter of Aristeas 11:20

And it so chanced that the work of translation was completed in seventy-two days, just as if this had been arranged of set purpose.

4 Maccabees 1:48

For in the day when God created man, he implanted in him his passions and inclinations, and also, at the very same time, set the mind on a throne amidst the senses to be his sacred guide in all things; and to the mind he gave the Law, by the which if a man order himself, he shall reign over a kingdom that is temperate, and just, and virtuous, and brave.

4 Maccabees 2:16

And now the occasion calls us to set forth the story of the self-controlled Reason.

4 Maccabees 5:16

As he thus spake they set hot coals upon him besides, and intensifying the torture strained him yet tighter on the wheel.

4 Maccabees 5:54

As he spake these words they brought him to the wheel, and with care they stretched him out and dislocated the bones of his back and set fire under him.

4 Maccabees 8:3

Thou wert nobly set as a roof upon thy sons as pillars, and the earthquake of the torments shook thee not at all.

4 Maccabees 8:5

Not so majestic stands the moon amid the stars in heaven as thou, having lit the path of thy seven starlike sons unto righteousness, standest in honour with God; and thou art set in heaven with them.

4 Maccabees 8:9

For truly it was a holy war which was fought by them. For on that day virtue, proving them through endurance, set before them the prize of victory in incorruption in everlasting life.

4 Maccabees 8:32

Ah, cruel was the day, and yet not cruel, when the cruel tyrant of the Greeks set the fire blazing for his barbarous braziers, and with his passions boiling brought to the catapult and back again to his tortures the seven sons of the daughter of Abraham, and blinded the eyeballs of their eyes, and cut out their tongues, and slew them with many kinds of torment.

Odes of Solomon 6:15

And limbs that had fallen they straightened and set up:

Odes of Solomon 7:16

And set over it the traces of His light, and I walked therein from the beginning even to the end.

Odes of Solomon 8:16

For I know them, and before they came into being I took knowledge of them, and on their faces I set my seal:

Odes of Solomon 8:21

I willed and fashioned mind and heart: and they are mine, and by my own right hand I set my elect ones:

Odes of Solomon 9:8

An everlasting crown for ever is Truth. Blessed are they who set it on their heads:

Odes of Solomon 10:7

And I was unpolluted by my love for them, because they confessed me in high places: and the traces of the light were set upon their heart:

Odes of Solomon 11:5

And I was established upon the rock of truth, where He had set me up:

Odes of Solomon 16:11

He measured the heavens and fixed the stars: and He established the creation and set it up:

Odes of Solomon 22:5

He that overthrew by my hands the dragon with seven heads: and thou hast set me over his roots that I might destroy his seed.

Odes of Solomon 25:7

Thou didst set me a lamp at my right hand and at my left: and in me there shall be nothing that is not bright:

Odes of Solomon 28:6

For I am ready before destruction comes; and I have been set on His immortal pinions:

Odes of Solomon 29:3

And according to His mercies He exalted me: and according to His excellent beauty He set me on high:

Odes of Solomon 30:6

And it came infinitely and invisibly: and until it was set in the midst they did not know it:

Odes of Solomon 38:3

And it became to me a haven of Salvation: and set me on the arms of immortal life:

Odes of Solomon 38:18

For He set the root and watered it and fixed it and blessed it; and its fruits are for ever.

Odes of Solomon 39:9

And His footsteps stand firm on the water, and are not injured; they are as firm as a tree that is truly set up.

Odes of Solomon 42:3

My expansion is the outspread tree which was set up on the way of the Righteous One.