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Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.

And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

Then there arose a question between some of John’s disciples and the Jews about purifying.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

Now the Jew’s feast of tabernacles was at hand.

They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.

And Jesus walked in the temple in Solomon’s porch.

Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

But all these things will they do unto you for my name’s sake, because they know not him that sent me.

Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.

Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.

And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.

In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:

And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.

And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.

For I will shew him how great things he must suffer for my name’s sake.

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,

And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:

And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.

And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.

Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:

And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:

And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.

Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.

And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.

And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.

For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.

I have coveted no man’s silver, or gold, or apparel.

And they all wept sore, and fell on Paul’s neck, and kissed him,

And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

And they that stood by said, Revilest thou God’s high priest?

And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.

And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.

I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.

Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.

For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

For we are labourers together with God: ye are God’s husbandry, ye are God’s building.

For we are labourers together with God: ye are God’s husbandry, ye are God’s building.

Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

If any man’s work abide which he hath built thereupon, he shall receive a reward.

If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

And ye are Christ’s; and Christ is God’s.

And ye are Christ’s; and Christ is God’s.

But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.