rooted

And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.

Then let me sow, and let another eat; yea, let my offspring be rooted out.

But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.

But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

As for the children of adulterers, they shall not come to their perfection, and the seed of an unrighteous bed shall be rooted out.

For though they flourish in branches for a time; yet standing not last, they shall be shaken with the wind, and through the force of winds they shall be rooted out.

For out of her came all at the first, and out of her shall all others come, and, behold, they walk almost all into destruction, and a multitude of them is utterly rooted out.

To these men who spent their lives in the practice of holiness, there is to be added a great multitude of the elect, who, having through envy endured many indignities and tortures, furnished us with a most excellent example. Through envy, those women, the Danaids and Dircæ, being persecuted, after they had suffered terrible and unspeakable torments, finished the course of their faith with stedfastness, and though weak in body, received a noble reward. Envy has alienated wives from their husbands, and changed that saying of our father Adam, “This is now bone of my bones, and flesh of my flesh.” Envy and strife have overthrown great cities, and rooted up mighty nations.

I have heard of your blameless and constant disposition through patience, which not only appears in your outward conversation, but is naturally rooted and grounded in you.

“Hear the similitude which I am about to narrate to you relative to fasting. A certain man had a field and many slaves, and he planted a certain part of the field with a vineyard, and selecting a faithful and beloved and much valued slave, he called him to him, and said, ‘Take this vineyard which I have planted, and stake it until I come, and do nothing else to the vineyard; and attend to this order of mine, and you shall receive your freedom from me.’ And the master of the slave departed to a foreign country. And when he was gone, the slave took and staked the vineyard; and when he had finished the staking of the vines, he saw that the vineyard was full of weeds. He then reflected, saying, ‘I have kept this order of my master: I will dig up the rest of this vineyard, and it will be more beautiful when dug up; and being free of weeds, it will yield more fruit, not being choked by them.’ He took, therefore, and dug up the vineyard, and rooted out all the weeds that were in it. And that vineyard became very beautiful and fruitful, having no weeds to choke it. And after a certain time the master of the slave and of the field returned, and entered into the vineyard. And seeing that the vines were suitably supported on stakes, and the ground, moreover, dug up, and all the weeds rooted out, and the vines fruitful, he was greatly pleased with the work of his slave. And calling his beloved son who was his heir, and his friends who were his councillors, he told them what orders he had given his slave, and what he had found performed. And they rejoiced along with the slave at the testimony which his master bore to him. And he said to them, ‘I promised this slave freedom if he obeyed the command which I gave him, and he has kept my command, and done besides a good work to the vineyard, and has pleased me exceedingly. In return, therefore, for the work which he has done, I wish to make him co-heir with my son, because, having good thoughts, he did not neglect them, but carried them out.’ With this resolution of the master his son and friends were well pleased, viz. that the slave should be co-heir with the son. After a few days the master made a feast, and sent to his slave many dishes from his table. And the slave receiving the dishes that were sent him from his master, took of them what was sufficient for himself, and distributed the rest among his fellow-slaves. And his fellow-slaves rejoiced to receive the dishes, and began to pray for him, that he might find still greater favour with his master for having so treated them. His master heard all these things that were done, and was again greatly pleased with his conduct. And the master again calling together his friends and his son, reported to them the slave’s proceeding with regard to the dishes which he had sent him. And they were still more satisfied that the slave should become co-heir with his son.”

“Hear the similitude which I am about to narrate to you relative to fasting. A certain man had a field and many slaves, and he planted a certain part of the field with a vineyard, and selecting a faithful and beloved and much valued slave, he called him to him, and said, ‘Take this vineyard which I have planted, and stake it until I come, and do nothing else to the vineyard; and attend to this order of mine, and you shall receive your freedom from me.’ And the master of the slave departed to a foreign country. And when he was gone, the slave took and staked the vineyard; and when he had finished the staking of the vines, he saw that the vineyard was full of weeds. He then reflected, saying, ‘I have kept this order of my master: I will dig up the rest of this vineyard, and it will be more beautiful when dug up; and being free of weeds, it will yield more fruit, not being choked by them.’ He took, therefore, and dug up the vineyard, and rooted out all the weeds that were in it. And that vineyard became very beautiful and fruitful, having no weeds to choke it. And after a certain time the master of the slave and of the field returned, and entered into the vineyard. And seeing that the vines were suitably supported on stakes, and the ground, moreover, dug up, and all the weeds rooted out, and the vines fruitful, he was greatly pleased with the work of his slave. And calling his beloved son who was his heir, and his friends who were his councillors, he told them what orders he had given his slave, and what he had found performed. And they rejoiced along with the slave at the testimony which his master bore to him. And he said to them, ‘I promised this slave freedom if he obeyed the command which I gave him, and he has kept my command, and done besides a good work to the vineyard, and has pleased me exceedingly. In return, therefore, for the work which he has done, I wish to make him co-heir with my son, because, having good thoughts, he did not neglect them, but carried them out.’ With this resolution of the master his son and friends were well pleased, viz. that the slave should be co-heir with the son. After a few days the master made a feast, and sent to his slave many dishes from his table. And the slave receiving the dishes that were sent him from his master, took of them what was sufficient for himself, and distributed the rest among his fellow-slaves. And his fellow-slaves rejoiced to receive the dishes, and began to pray for him, that he might find still greater favour with his master for having so treated them. His master heard all these things that were done, and was again greatly pleased with his conduct. And the master again calling together his friends and his son, reported to them the slave’s proceeding with regard to the dishes which he had sent him. And they were still more satisfied that the slave should become co-heir with his son.”

defile it, as it is holier than all other days. And whoever profanes it shall surely die, and whoever does thereon any work shall surely die eternally, that the children of Israel may observe this day throughout their generations, and not be rooted out of the land; for it is a holy day and a blessed

of the covenant, which the Lord made with them for ever. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth, and the man who eats the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land.

it and not be rooted out. And He gave to Noah and his sons a sign that there should not again

ye have settled, and by sedition will thy children fall, and thou shalt be rooted out for ever. Dwell

and written on the heavenly tablets. And every one that is born, the flesh of whose foreskin is not circumcised on the eighth day, belongs not to the children of the covenant which the Lord made with Abraham, but to the children of destruction; nor is there, moreover, any sign on him that he is the Lord's, but (he is destined) to be destroyed and slain from the earth, and to be rooted out of

rooted out of the land. For the command is ordained for a covenant, that they should observe it

sons of Beliar, will leave their sons uncircumcised as they were born. And there will be great wrath from the Lord against the children of Israel. because they have forsaken His covenant and turned aside from His word, and provoked and blasphemed, inasmuch as they do not observe the ordinance of this law; for they have treated their members like the Gentiles, so that they may be removed and rooted out of the land. And there will no more be pardon or forgiveness unto them [so that there should be forgiveness and pardon] for all the sin of this eternal error.

so walk with regard to them as to do judgment and righteousness on the earth. That they should circumcise their sons, according to the covenant which He had made with them, and not deviate to the right hand or the left of all the paths which the Lord had commanded us; and that we should keep ourselves from all fornication and uncleanness, . And if any woman or maid commit fornication amongst you, burn her with fire and let them not commit fornication with her after their eyes and their heart; and let them not take to themselves wives from the daughters of Canaan; for the seed of Canaan will be rooted out of

Be thou ware, my son Jacob, of taking a wife from any seed of the daughters of Canaan; For all his seed is to be rooted out of the earth.

For though he ascend unto heaven, Thence shall he be brought down, And though he make himself strong on earth, Thence shall he be dragged forth, And though he hide himself amongst the nations, Even from thence shall he be rooted out; And though he descend into Sheol, There also shall his condemnation be great, And there also he shall have no peace.

And thus is it written and engraved concerning him on the heavenly tablets, to do unto him on the day of judgment, so that he may be rooted out of the earth.

And by thy sword wilt thou live, And thou wilt serve thy brother. And it shall come to pass when thou becomest great, And dost shake his yoke from off thy neck, Thou shalt sin a complete sin unto death, And thy seed shall be rooted out from under heaven.'

she has dishonoured the name of the house of her father, and she shall be rooted out of Israel. And let not an adulteress and no uncleanness be found in Israel throughout all the days of the generations of the earth; for Israel is holy unto the Lord, and every man who has defiled (it) shall surely die:

stones. And to this law there is no limit of days, and no remission, nor any atonement: but the man who has defiled his daughter shall be rooted out in the midst of all Israel, because he has given

those who will be destroyed and with those who will be rooted out of the earth. And on the day when the sons of Jacob slew Shechem a writing was recorded in their favour in heaven that they had executed righteousness and uprightness and vengeance on the sinners, and it was written for a blessing.

And let all who hate thee fall down before thee, And let all thy adversaries be rooted out and perish; And blessed be he that blesses thee, And cursed be every nation that curses thee.'

And when thou sittest on the throne of honour of thy righteousness There shall be great peace for all the seed of the sons of the beloved; Blessed be he that blesseth thee, And all that hate thee and afflict thee and curse thee Shall be rooted out and destroyed from the earth and be accursed.'

holy ones of the Lord said 'So be it; so be it.' And do thou, Moses, command the children of Israel that they observe this word; for it (entails) a punishment of death; and it is unclean, and there is no atonement for ever to atone for the man who has committed this, but he is to be put to death and slain, and stoned with stones, and rooted out from the midst of the people of our God.

seasons and of days, and an everlasting law for the everlasting generations. And for this law there is no consummation of days, and no atonement for it, but they must both be rooted out in the midst

of the nation: on the day whereon they committed it they shall slay them. And do thou, Moses, write (it) down for Israel that they may observe it, and do according to these words, and not commit a sin unto death; for the Lord our God is judge, who respects not persons and accepts not gifts. And tell them these words of the covenant, that they may hear and observe, and be on their guard with respect to them, and not be destroyed and rooted out of the land; for an uncleanness, and an abomination, and a contamination, and a pollution are all they who commit it on the earth before

at home honouring us.' And Isaac said unto her: 'I, too, know and see the deeds of Jacob who is with us, how that with all his heart he honours us; but I loved Esau formerly more than Jacob, because he was the firstborn; but now I love Jacob more than Esau, for he has done manifold evil deeds, and there is no righteousness in him, for all his ways are unrighteousness and violence, And now my heart is troubled because of all his deeds, and neither he nor his seed is to be saved, for they are those who will be destroyed from the earth and who will be rooted out from under heaven, for he has forsaken the God of Abraham and gone

of deception for those that worship them and for those that bow down to them. Remember ye, my sons, the Lord God of Abraham your father, and how I too worshipped Him and served Him in righteousness and in joy, that He might multiply you and increase your seed as the stars of heaven in multitude, and establish you on the earth as the plant of righteousness which will not be rooted

so that ye may prosper in all your deeds and not be destroyed. And if either of you devises evil against his brother, know that from henceforth everyone that devises evil against his brother shall fall into his hand, and shall be rooted out of the land of the living, and his seed shall be destroyed from

And when the raven becomes white as the raza, Then know that I have loved thee And shall make peace with thee Thou shalt be rooted out, And thy sons shall be rooted out, And there shall be no peace for thee'

And when the raven becomes white as the raza, Then know that I have loved thee And shall make peace with thee Thou shalt be rooted out, And thy sons shall be rooted out, And there shall be no peace for thee'

his seed was stablished for a second generation, and would not be rooted out. For in singleness of eye he had gone and sought for punishment, namely, according to the judgment of Abraham, which he had commanded his sons, Judah had sought to burn her with fire.

And he showed me in his right hand the souls of all men. And on the palm of his right hand the image of that which shall be accomplished at the last day: and how the righteous and the sinners shall be separated, and how they †do† that are upright in heart, and how the evil-doers shall be rooted out unto all eternity. We beheld how the sinners wept (weep) in great affliction and sorrow, until all that saw it with their eyes wept, whether righteous or angels, and he himself also.

And it gathered the multitude of adversaries, and bridged the rivers and crossed over and rooted up many forests and made a broad path.

But that building will not remain, but will again after a time be rooted out, and will remain desolate until the time.

Now that fountain came to the forest and was (stirred) into great waves, and those waves submerged that forest, and suddenly they rooted out the greater part of that forest, and overthrew all the mountains which were round about it.

Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.

And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!

And then wrath went forth from the presence of the Mighty One to the intent that Zion should be rooted out, as also it befell in your days.

And now, my brethren, I make known unto you that when the enemy had surrounded the city, the angels of the Most High were sent, and they overthrew the fortifications of the strong wall, and they destroyed the firm iron corners, which could not be rooted out.

Their planting is rooted for ever; They shall not be plucked up all the days of heaven: For the portion and the inheritance of God is Israel.

Let him offer on Saturday three loaves for a complete symbol” of the Trinity; but on the first day of the week let him offer four loaves for a complete symbol of the Gospel. Because that the ancient people erred, when he offereth let the veil in front of the door be closed, and within it let him offer with the presbyters and deacons and the canonical widows, and subdeacons and deaconesses and readers [and] those who have gifts. But let the bishop stand first in the middle, and the presbyters immediately behind him on either side, and the widows immediately behind the presbyters on the left side, and the deacons also behind the presbyters on the right hand side; the readers behind them, and the sub- deacons behind the readers, and the deaconesses behind the subdeacons. Let the bishop then place his hand on those loaves which have been set on the altar, and let the presbyters place their hands together with him, and let the rest stand only. Let not the loaf of catechumens be received; not even if he have a believing son or wife and wish to offer on their behalf; let it not be offered unless he is baptized Before the bishop or presbyter offereth, let the people give the Peace to one another. Then, a great silence being made, let the deacon say thus: ADMONITION OF THE DEACON ON THE EUCHARIST [Lift up] your hearts to heaven. If any man have wrath against his companion, let him be reconciled. If any man have’ a conscience without faith, let him confess [it]. If any man have a thought foreign to the commandments, let him depart. If any man have fallen into sin, let him not hide himself: he may not hide himself. If any man have a disordered reason, let him not draw near. If any man be defiled, if any man be not firm, let him give place. If any man be a stranger to the commandments of Jesus, let him depart. If any man despise the prophets, let him separate himself: from the wrath of the Only-begotten let him deliver himself. Let us not despise the cross. Let us flee from threatening. We have our Lord as onlooker, the Father of Lights with the Son, [and] the angels who visit [us]. See to yourselves that ye be not in anger against your neighbours. See that no man be in wrath: God seeth. [Lift] wp your hearts to offer for the salvation of life and of holiness. In the wisdom of God let us receive the grace which hath been bestowed upon us. Then let the bishop say, giving and rendering thanks with an awed voice: Our Lord [be] with you. And let the people say: And with thy spirit. Let the bishop say: [Lift] up your hearts. Let the people say: They are [lifted up] unto the Lord. Let the bishop say: Let us give thanks to the Lord. And let all the people say: It is meet and right. And let the bishop ery: Holy things in holy [persons]. And let the people call out: In heaven and on earth without ceasing. EUCHARIST OR THANKSGIVING OVER THE OFFERING Let the bishop immediately say: We render thanks to Thee, O God, the Holy One, Con- firmer of our souls, and Giver of our life, the Treasure of incorruptibility, and Father of the Only-begotten, our Saviour, whom ‘in the latter times Thou didst send to us as a Saviour and Proclaimer of Thy purpose For it is Thy purpose that we should be saved in Thee. Our heart giveth thanks unto Thee, O Lord, [our] mind, [our] soul, with all [its] thinking, that Thy grace may come upon us, O Lord, so that we may continually praise Thee, and Thy Only-begotten Son, and Thy Holy Ghost, now and alway, and for ever and ever. Amen. O Thou Power of the Father, the Grace of the nations, Knowledge, true Wisdom, the Exaltation of the meek, the Medicine of souls, the Confidence of us who believe, for Thou art the Strength of the righteous, the Hope of the persecuted, the Haven of those who are buffeted, the Uluminator of the perfect, the Son of the living God’ make to arise on us, out of Thy gift which cannot be searched into, courage, might, reliance, wisdom, strength, unlapsing faith, unshaken hope, the know- ledge of Thy Spirit, meekness [and] uprightness, so that alway, O Lord, we Thy servants, and all the people, may praise Thee purely, may bless Thee, may give thanks unto Thee, Lord, at all times, and may beseech Thee. And also let the bishop say: Thou, Lord, the Founder of the heights, and King of the treasuries of light, Visitor of the heavenly Sion, King of the orders of archangels,’ of Dominions, Praises, Thrones, Raiments, Lights, Joys, Delights, the Father of kings, who holdest all in Thy hand, and suppliest’” [all] by Thy reason, through Thine Only-begotten Son who was crucified for our sins: Thou, Lord, didst send Thy Word, who is of Thy counsel and covenants by whom Thou madest all things, being well pleased with Him, into a virgin womb; who, when He was conceived, [and] made flesh, was shown to be Thy Son, being born of the Holy Ghost and the Virgin’; who, fulfilling Thy; will, and preparing a holy people,” stretched forth His hands to suffer- ing, that He might loose from sufferings and corruption and death those who have hoped in thee; who when He was betrayed to voluntary suffering that He might raise up those who had slipped, and find those who were lost, and give life to the dead, and loose [the pains of] death, and rend the bonds of the Devil, and fulfil the counsel of the Father, and tread down Sheol, and open the way of life, and guide the righteous to light, and fix the boundary, and lighten the dark- ness, and nurture the babes, and reveal the resurrection; taking bread, gave it to His disciples, saying, Take, eat, this is My Body which is broken for you for the forgiveness of sins. When ye shall do’ this, ye make’ My resurrection. Also the cup of wine which He mixed He gave for a type of the Blood which he shed for us. And also let him say: Remembering therefore Thy death and resurrection, we offer to Thee bread and the cup, giving thanks to Thee who alone art God for ever, and our Saviour, since Thou hast promised ” to us to stand before Thee and to serve Thee in priesthood., Therefore we render thanks to Thee, we Thy servants, O Lord. And let the people say likewise. And also let [the bishop] say: We offer to Thee this thanksgiving, Eternal Trinity, O Lord Jesus Christ, O Lord the Father before whom all creation and every nature trembleth fleeing into itself, O Lord the Holy Ghost; we have brought this drink and this food of Thy Holiness [to Thee]; Cause that it may be to us not for condemnation, not for reproach, not for destruction, but for the medicine and support of our spirit. Yea, O God, grant us that by Thy Name every thought of things dis- pleasing to Thee may flee away. Grant, O God, that every proud conception may be driven away from us by Thy Name which is written within the veils of Thy sanctuaries, those high ones—a Name which, when Sheol heareth [it], it is amazed, the depth is rent, the spirits are driven away, the dragon is bruised,’ unbelief is cast out, disobedience is sub- dued, anger is appeased, envy worketh not, pride is reproved, avarice rooted out, boasting taken away, arrogance humbled, [and] every root of bitterness destroyed. Grant therefore, O Lord, to our innermost eyes to see Thee, praising Thee and glorifying Thee, commemorating’ Thee [and] serving Thee, having a portion in Thee alone, O Son and Word of God, who subduest all things. Sustain unto the end those who have gifts of revelations Confirm those who have a gift of healing! Make those courageous who have the power of tongues." Keep those who have the word of doctrine upright. Care for those who do Thy will alway. Visit the widows. Help the orphans. Remember those who have fallen asleep in the faith. And grant us an inheritance with Thy saints, and bestow [upon us] the power to please Thee as they also pleased Thee. Feed the people in uprightness: sanctify us all, O God; but grant that all those who partake and receive of Thy Holy Things may be made one with Thee, so that they may be filled with the Holy Ghost, for the confirmation of the faith in truth, that they may lift up always a doxology to Thee, and to Thy beloved Son Jesus Christ, by whom praise and might [be] unto Thee, with Thy Holy Spirit for ever and ever. Let the people say: Amen. The deacon: Karnestly let us beseech our Lord and our God that He may bestow upon us concord of spirit. The bishop: Give us concord in the Holy Spirit, and heal our souls by this offering, that we may live in Thee in all the ages of ages. The people: Amen. Let the people also pray in the same [words]. After these things the seal of thanksgiving thus: Let the Name of the Lord be blessed for ever. The people: Amen. The priest: Blessed is He that hath come in the Name of the Lord. Blessed [is] the Name of His praise. And let all the people say: So be it, so be it. Let the bishop say: Send the grace of the Spirit upon us. If the bishop be polluted, let him not offer, but let a presbyter offer. Also let him not receive of the mystery, not as though he were defiled, but because of the honour of the altar. But after he hath fasted and bathed in pure water, let him approach and minister. Similarly also a presbyter. And wf also a widow be menstruous, let her not approach. Similarly if a woman or a layman or any of the company [of the clergy be polluted), let him not approach, for the honour [of the altar] except after fasting and bathing. Let the priests first receive, thus: the bishops, presbyters, deacons, widows, readers, subdeacons. After these those that have gifts, those newly baptized, babes. The people thus: old men, virgins and the rest. The women [thus]: deaconesses, and after that the rest. Let each one when he receiveth the thanksgiving" say before he partaketh: Amen. After that let him pray thus; after that he receiveth the Eucharist let him say: Holy, Holy, Holy, Trinity ineffable, grant me to receive unto life’ this Body, [and] not unto condemnation. And grant me to bring forth the fruits that are pleasing to Thee, so that when I shall be shown to be pleasing to Thee I may live in Thee, doing Thy commandments; and [that] with boldness I may call Thee Father, when I call for Thy kingdom and Thy will [to come] to me.” -May Thy Name be hallowed in me, O Lord; for Thou art mighty and [to be] praised, and to Thee be praise for ever and ever. Amen. After the prayer let him receive. When he taketh of the Cup, let him say twice Amen,’ for a complete symbol of the Body and Blood. After all receive, let them pray, giving and rendering thanks Sor the reception, the deacon saying: Let us give thanks unto the Lord, receiving His Holy Things, so that the reception [of them] may be for the life and salvation of our souls. Let us beg and beseech [His grace], raising a doxology to the Lord our God. After that let the bishop [say]: O Lord, Giver of light eternal,’ the Helmsman of souls, the Guide of saints; Give us understanding eyes which always look to Thee, and ears which hear Thee only, so that our soul may be filled with grace. Create in us a clean heart,’ O God; so that we may alway comprehend Thy greatness. O God, Wonderful, who lovest man,’ make our souls better, and, by this Eucharist which we, Thy servants, who fail in much, have [now] received, form our thoughts so that they shall not swerve: for Thy kingdom is blessed, O Lord God, [who art] glorified and praised in Father and in Son and in Holy Ghost, both before the worlds, and now, and alway, and for the ages and for ever and ever without end. The people: Amen.