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After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Give us this day our daily bread.

And forgive us our debts, as we forgive our debtors.

And forgive us our debts, as we forgive our debtors.

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

They say unto him, Lord, that our eyes may be opened.

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

Then answered all the people, and said, His blood be on us, and on our children.

For he that is not against us is on our part.

Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

This was the Lord’s doing, and it is marvellous in our eyes?

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

As he spake to our fathers, to Abraham, and to his seed for ever.

That we should be saved from our enemies, and from the hand of all that hate us;

To perform the mercy promised to our fathers, and to remember his holy covenant;

The oath which he sware to our father Abraham,

That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

In holiness and righteousness before him, all the days of our life.

Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

For he loveth our nation, and he hath built us a synagogue.

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Give us day by day our daily bread.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

And the apostles said unto the Lord, Increase our faith.

So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

Doth our law judge any man, before it hear him, and know what he doeth?

They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

His parents answered them and said, We know that this is our son, and that he was born blind:

These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

And how hear we every man in our own tongue, wherein we were born?

Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

So Jacob went down into Egypt, and died, he, and our fathers,

The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

Men that have hazarded their lives for the name of our Lord Jesus Christ.

And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

And when we had taken our leave one of another, we took ship; and they returned home again.

And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

And after those days we took up our carriages, and went up to Jerusalem.

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

And now I stand and am judged for the hope of the promise made of God, unto our fathers:

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

And the third day we cast out with our own hands the tackling of the ship.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Who was delivered for our offences, and was raised again for our justification.