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Some of them hath he made high days, and hallowed them, and some of them hath he made ordinary days.

Some of them hath he made high days, and hallowed them, and some of them hath he made ordinary days.

And all men are from the ground, and Adam was created of earth:

Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.

Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.

Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.

Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.

As the clay is in the potter’s hand, to fashion it at his pleasure: so man is in the hand of him that made him, to render to them as liketh him best.

So look upon all the works of the most High; and there are two and two, one against another.

I awaked up last of all, as one that gathereth after the grapegatherers: by the blessing of the Lord I profited, and filled my winepress like a gatherer of grapes.

I awaked up last of all, as one that gathereth after the grapegatherers: by the blessing of the Lord I profited, and filled my winepress like a gatherer of grapes.

I awaked up last of all, as one that gathereth after the grapegatherers: by the blessing of the Lord I profited, and filled my winepress like a gatherer of grapes.

Hear me, O ye great men of the people, and hearken with your ears, ye rulers of the congregation.

Hear me, O ye great men of the people, and hearken with your ears, ye rulers of the congregation.

If thou have a servant, entreat him as a brother: for thou hast need of him, as of thine own soul: if thou entreat him evil, and he run from thee, which way wilt thou go to seek him?

If thou have a servant, entreat him as a brother: for thou hast need of him, as of thine own soul: if thou entreat him evil, and he run from thee, which way wilt thou go to seek him?

The hopes of a man void of understanding are vain and false: and dreams lift up fools.

The hopes of a man void of understanding are vain and false: and dreams lift up fools.

The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.

The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.

The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.

Of an unclean thing what can be cleansed? and from that thing which is false what truth can come?

He that hath no experience knoweth little: but he that hath travelled is full of prudence.

I was ofttimes in danger of death: yet I was delivered because of these things.

I was ofttimes in danger of death: yet I was delivered because of these things.

The spirit of those that fear the Lord shall live; for their hope is in him that saveth them.

Blessed is the soul of him that feareth the Lord: to whom doth he look? and who is his strength?

For the eyes of the Lord are upon them that love him, he is their mighty protection and strong stay, a defence from heat, and a cover from the sun at noon, a preservation from stumbling, and an help from falling.

He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted.

He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted.

The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.

The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.

Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.

Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.

The bread of the needy is their life: he that defraudeth him thereof is a man of blood.

The bread of the needy is their life: he that defraudeth him thereof is a man of blood.

He that taketh away his neighbour’s living slayeth him; and he that defraudeth the labourer of his hire is a bloodshedder.

He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?

For all these things [are to be done] because of the commandment.

The offering of the righteous maketh the altar fat, and the sweet savour thereof is before the most High.

The sacrifice of a just man is acceptable, and the memorial thereof shall never be forgotten.

Give the Lord his honour with a good eye, and diminish not the firstfruits of thine hands.

Do not think to corrupt with gifts; for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is judge, and with him is no respect of persons.

He will not accept any person against a poor man, but will hear the prayer of the oppressed.

He will not despise the supplication of the fatherless; nor the widow, when she poureth out her complaint.

The prayer of the humble pierceth the clouds: and till it come nigh, he will not be comforted; and will not depart, till the most High shall behold to judge righteously, and execute judgment.

For the Lord will not be slack, neither will the Mighty be patient toward them, till he have smitten in sunder the loins of the unmerciful, and repayed vengeance to the heathen; till he have taken away the multitude of the proud, and broken the sceptre of the unrighteous;

For the Lord will not be slack, neither will the Mighty be patient toward them, till he have smitten in sunder the loins of the unmerciful, and repayed vengeance to the heathen; till he have taken away the multitude of the proud, and broken the sceptre of the unrighteous;

For the Lord will not be slack, neither will the Mighty be patient toward them, till he have smitten in sunder the loins of the unmerciful, and repayed vengeance to the heathen; till he have taken away the multitude of the proud, and broken the sceptre of the unrighteous;

Till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to rejoice in his mercy.

Till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to rejoice in his mercy.

Mercy is seasonable in the time of affliction, as clouds of rain in the time of drought.

Mercy is seasonable in the time of affliction, as clouds of rain in the time of drought.

Mercy is seasonable in the time of affliction, as clouds of rain in the time of drought.

Have mercy upon us, O Lord God of all, and behold us:

Let him that escapeth be consumed by the rage of the fire; and let them perish that oppress the people.

Smite in sunder the heads of the rulers of the heathen, that say, There is none other but we.

Smite in sunder the heads of the rulers of the heathen, that say, There is none other but we.

Gather all the tribes of Jacob together, and inherit thou them, as from the beginning.

O be merciful unto Jerusalem, thy holy city, the place of thy rest.

O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.

O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.

As the palate tasteth divers kinds of venison: so doth an heart of understanding false speeches.

As the palate tasteth divers kinds of venison: so doth an heart of understanding false speeches.

A froward heart causeth heaviness: but a man of experience will recompense him.

The beauty of a woman cheereth the countenance, and a man loveth nothing better.

He that getteth a wife beginneth a possession, a help like unto himself, and a pillar of rest.

There is a companion, which rejoiceth in the prosperity of a friend, but in the time of trouble will be against him.

There is a companion, which rejoiceth in the prosperity of a friend, but in the time of trouble will be against him.

Forget not thy friend in thy mind, and be not unmindful of him in thy riches.

Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast the lot upon thee,

Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.

Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.

Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.

Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.

Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.

Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.

Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.

But be continually with a godly man, whom thou knowest to keep the commandments of the Lord, whose mind is according to thy mind, and will sorrow with thee, if thou shalt miscarry.

And let the counsel of thine own heart stand: for there is no man more faithful unto thee than it.

The countenance is a sign of changing of the heart.

The countenance is a sign of changing of the heart.

Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.

There is one that sheweth wisdom in words, and is hated: he shall be destitute of all food.

For grace is not given, him from the Lord, because he is deprived of all wisdom.

Another is wise to himself; and the fruits of understanding are commendable in his mouth.

A wise man instructeth his people; and the fruits of his understanding fail not.

The days of the life of man may be numbered: but the days of Israel are innumerable.

The days of the life of man may be numbered: but the days of Israel are innumerable.

The days of the life of man may be numbered: but the days of Israel are innumerable.

For excess of meats bringeth sickness, and surfeiting will turn into choler.

Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.

For of the most High cometh healing, and he shall receive honour of the king.

For of the most High cometh healing, and he shall receive honour of the king.

The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration.

The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration.

The Lord hath created medicines out of the earth; and he that is wise will not abhor them.

Of such doth the apothecary make a confection; and of his works there is no end; and from him is peace over all the earth,

Of such doth the apothecary make a confection; and of his works there is no end; and from him is peace over all the earth,

Give a sweet savour, and a memorial of fine flour; and make a fat offering, as not being.