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I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

But if a man walk in the night, he stumbleth, because there is no light in him.

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Now no man at the table knew for what intent he spake this unto him.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Greater love hath no man than this, that a man lay down his life for his friends.

If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

Of righteousness, because I go to my Father, and ye see me no more;

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

And of the rest durst no man join himself to them: but the people magnified them.

Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

And though they found no cause of death in him, yet desired they Pilate that he should be slain.

And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

But he, whom God raised again, saw no corruption.

Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

And put no difference between us and them, purifying their hearts by faith.

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

And the same time there arose no small stir about that way.

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

I have coveted no man’s silver, or gold, or apparel.

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

And he shook off the beast into the fire, and felt no harm.

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

Who, when they had examined me, would have let me go, because there was no cause of death in me.

Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

For there is no respect of persons with God.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

As it is written, There is none righteous, no, not one:

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

There is no fear of God before their eyes.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Because the law worketh wrath: for where no law is, there is no transgression.

Because the law worketh wrath: for where no law is, there is no transgression.

(For until the law sin was in the world: but sin is not imputed when there is no law.

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Now then it is no more I that do it, but sin that dwelleth in me.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.