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Look upon the rainbow, and praise him that made it; very beautiful it is in the brightness thereof.

The noise of the thunder maketh the earth to tremble: so doth the northern storm and the whirlwind: as birds flying he scattereth the snow, and the falling down thereof is as the lighting of grasshoppers:

The eye marvelleth at the beauty of the whiteness thereof, and the heart is astonished at the raining of it.

When the cold north wind bloweth, and the water is congealed into ice, it abideth upon every gathering together of water, and clotheth the water as with a breastplate.

A present remedy of all is a mist coming speedily, a dew coming after heat refresheth.

We may speak much, and yet come short: wherefore in sum, he is all.

How shall we be able to magnify him? for he is great above all his works.

The Lord is terrible and very great, and marvellous is his power.

The Lord is terrible and very great, and marvellous is his power.

Who hath seen him, that he might tell us? and who can magnify him as he is?

And he brought out of him a merciful man, which found favour in the sight of all flesh, even Moses, beloved of God and men, whose memorial is blessed.

Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.

The third in glory is Phinees the son of Eleazar, because he had zeal in the fear of the Lord, and stood up with good courage of heart: when the people were turned back, and made reconciliation for Israel.

That all the children of Israel might see that it is good to follow the Lord.

As is the fat taken away from the peace offering, so was David chosen out of the children of Israel.

By the name of the Lord God, which is called the Lord God of Israel, thou didst gather gold as tin and didst multiply silver as lead.

But they called upon the Lord which is merciful, and stretched out their hands toward him: and immediately the Holy One heard them out of heaven, and delivered them by the ministry of Esay.

The remembrance of Josias is like the composition of the perfume that is made by the art of the apothecary: it is sweet as honey in all mouths, and as musick at a banquet of wine.

The remembrance of Josias is like the composition of the perfume that is made by the art of the apothecary: it is sweet as honey in all mouths, and as musick at a banquet of wine.

The remembrance of Josias is like the composition of the perfume that is made by the art of the apothecary: it is sweet as honey in all mouths, and as musick at a banquet of wine.

And among the elect was Neemias, whose renown is great, who raised up for us the walls that were fallen, and set up the gates and the bars, and raised up our ruins again.

And the people besought the Lord, the most High, by prayer before him that is merciful, till the solemnity of the Lord was ended, and they had finished his service.

There be two manner of nations which my heart abhorreth, and the third is no nation:

Blessed is he that shall be exercised in these things; and he that layeth them up in his heart shall become wise.

For I purposed to do after her, and earnestly I followed that which is good; so shall I not be confounded.

Put your neck under the yoke, and let your soul receive instruction: she is hard at hand to find.

Pray for us also unto the Lord our God, for we have sinned against the Lord our God; and unto this day the fury of the Lord and his wrath is not turned from us.

And ye shall say, To the Lord our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day, unto them of Juda, and to the inhabitants of Jerusalem,

Wherefore the evils cleaved unto us, and the curse, which the Lord appointed by Moses his servant at the time that he brought our fathers out of the land of Egypt, to give us a land that floweth with milk and honey, like as it is to see this day.

Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us.

That all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name.

But the soul that is greatly vexed, which goeth stooping and feeble, and the eyes that fail, and the hungry soul, will give thee praise and righteousness, O Lord.

And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.

And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.

For I knew that they would not hear me, because it is a stiffnecked people: but in the land of their captivities they shall remember themselves.

Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.

Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.

Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.

Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.

Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.

O Israel, how great is the house of God! and how large is the place of his possession!

O Israel, how great is the house of God! and how large is the place of his possession!

This is our God, and there shall none other be accounted of in comparison of him

This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.

For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.

For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.

My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.

Miserable are the cities which thy children served: miserable is she that received thy sons.

For mine angel is with you, and I myself caring for your souls.

As for their tongue, it is polished by the workman, and they themselves are gilded and laid over with silver; yet are they but false, and cannot speak.

They wipe their faces because of the dust of the temple, when there is much upon them.

For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.

For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.

For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.

Notwithstanding the gold that is about them to make them beautiful, except they wipe off the rust, they will not shine: for neither when they were molten did they feel it.

The things wherein there is no breath are bought for a most high price.

They roar and cry before their gods, as men do at the feast when one is dead.

Whatsoever is done among them is false: how may it then be thought or said that they are gods?

Whatsoever is done among them is false: how may it then be thought or said that they are gods?

And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods, or a pillar of wood in a palace, than such false gods.

In like manner the lightning when it breaketh forth is easy to be seen; and after the same manner the wind bloweth in every country.

And the fire sent from above to consume hills and woods doeth as it is commanded: but these are like unto them neither in shew nor power.

Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.

It is then by no means manifest unto us that they are gods: therefore fear them not.

And likewise their gods of wood, and laid over with silver and gold, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is cast into the dark.

Better therefore is the just man that hath none idols: for he shall be far from reproach.

Blessed art thou, O Lord God of our fathers: thy name is worthy to be praised and glorified for evermore:

Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy.

And blessed is thy glorious and holy name: and to be praised and exalted above all for ever.

O give thanks unto the Lord, because he is gracious: for his mercy endureth for ever.

And the one said to the other, Let us now go home: for it is dinner time.

Then Susanna sighed, and said, I am straitened on every side: for if I do this thing, it is death unto me: and if I do it not I cannot escape your hands.

It is better for me to fall into your hands, and not do it, than to sin in the sight of the Lord.

Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?

Then Daniel smiled, and said, O king, be not deceived: for this is but clay within, and brass without, and did never eat or drink any thing.

So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.

And as soon as he had opened the dour, the king looked upon the table, and cried with a loud voice, Great art thou, O Bel, and with thee is no deceit at all.

And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.

And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.

Then said Daniel unto the king, I will worship the Lord my God: for he is the living God.

When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath destroyed Bel, he hath slain the dragon, and put the priests to death.

But the angel of the Lord said unto Habbacuc, Go, carry the dinner that thou hast into Babylon unto Daniel, who is in the lions’ den.

And Habbacuc said, Lord, I never saw Babylon; neither do I know where the den is.

Then cried the king with a loud voice, saying, Great art Lord God of Daniel, and there is none other beside thee.

He said, Woe is me! wherefore was I born to see this misery of my people, and of the holy city, and to dwell there, when it was delivered into the hand of the enemy, and the sanctuary into the hand of strangers?

Her temple is become as a man without glory.

All her ornaments are taken away; of a free woman she is become a bondslave.

And, behold, our sanctuary, even our beauty and our glory, is laid waste, and the Gentiles have profaned it.

And Mattathias cried throughout the city with a loud voice, saying, Whosoever is zealous of the law, and maintaineth the covenant, let him follow me.

To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.

To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.

And behold, I know that your brother Simon is a man of counsel, give ear unto him alway: he shall be a father unto you.

He grieved also many kings, and made Jacob glad with his acts, and his memorial is blessed for ever.

Unto whom Judas answered, It is no hard matter for many to be shut up in the hands of a few; and with the God of heaven it is all one, to deliver with a great multitude, or a small company:

Unto whom Judas answered, It is no hard matter for many to be shut up in the hands of a few; and with the God of heaven it is all one, to deliver with a great multitude, or a small company:

For thy sanctuary is trodden down and profaned, and thy priests are in heaviness, and brought low.

For it is better for us to die in battle, than to behold the calamities of our people and our sanctuary.

Nevertheless, as the will of God is in heaven, so let him do.

That so all the heathen may know that there is one who delivereth and saveth Israel.