hast

Thou hast done all these things by thine hand: thou hast done much good to Israel, and God is pleased therewith: blessed be thou of the Almighty Lord for evermore. And all the people said, So be it.

Saying, O Lord, Lord, the King Almighty: for the whole world is in thy power, and if thou hast appointed to save Israel, there is no man that can gainsay thee:

For thou hast made heaven and earth, and all the wondrous things under the heaven.

Despise not the portion, which thou hast delivered out of Egypt for thine own self.

From my youth up I have heard in the tribe of my family that thou, O Lord, tookest Israel from among all people, and our fathers from all their predecessors, for a perpetual inheritance, and thou hast performed whatsoever thou didst promise them.

And now we have sinned before thee: therefore hast thou given us into the hands of our enemies,

That they will abolish the thing that thou with thy mouth hast ordained, and destroy thine inheritance, and stop the mouth of them that praise thee, and quench the glory of thy house, and of thine altar,

O God of my fathers, and Lord of mercy, who hast made all things with thy word,

And ordained man through thy wisdom, that he should have dominion over the creatures which thou hast made,

Thou hast chosen me to be a king of thy people, and a judge of thy sons and daughters:

Thou hast commanded me to build a temple upon thy holy mount, and an altar in the city wherein thou dwellest, a resemblance of the holy tabernacle, which thou hast prepared from the beginning.

Thou hast commanded me to build a temple upon thy holy mount, and an altar in the city wherein thou dwellest, a resemblance of the holy tabernacle, which thou hast prepared from the beginning.

Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.

But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.

For thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated it.

For who shall say, What hast thou done? or who shall withstand thy judgment? or who shall accuse thee for the nations that perish, whom thou made? or who shall come to stand against thee, to be revenged for the unrighteous men?

Neither shall king or tyrant be able to set his face against thee for any whom thou hast punished.

But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.

But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.

With how great circumspection didst thou judge thine own sons, unto whose fathers thou hast sworn, and made covenants of good promises?

Wherefore, whereas men have lived dissolutely and unrighteously, thou hast tormented them with their own abominations.

But thy providence, O Father, governeth it: for thou hast made a way in the sea, and a safe path in the waves;

For thou hast power of life and death: thou leadest to the gates of hell, and bringest up again.

Without eyes thou shalt want light: profess not the knowledge therefore that thou hast not.

If thou hast understanding, answer thy neighbour; if not, lay thy hand upon thy mouth.

Search, and seek, and she shall be made known unto thee: and when thou hast got hold of her, let her not go.

Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.

Hast thou children? instruct them, and bow down their neck from their youth.

Hast thou daughters? have a care of their body, and shew not thyself cheerful toward them.

Hast thou a wife after thy mind? forsake her not: but give not thyself over to a light woman.

Blame not before thou hast examined the truth: understand first, and then rebuke.

Answer not before thou hast heard the cause: neither interrupt men in the midst of their talk.

When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need.

Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse: for thou shalt lie in wait for thine own life, and be talked on.

If thou hast heard a word, let it die with thee; and be bold, it will not burst thee.

The gift of a fool shall do thee no good when thou hast it; neither yet of the envious for his necessity: for he looketh to receive many things for one.

My son, hast thou sinned? do so no more, but ask pardon for thy former sins.

If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for these things every friend will depart.

If thou hast gathered nothing in thy youth, how canst thou find any thing in thine age?

When thou hast gotten a fruitful possession through all the field, sow it with thine own seed, trusting in the goodness of thy stock.

For as a man hath destroyed his enemy; so hast thou lost the love of thy neighbor.

As one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and shalt not get him again

Come, thou stranger, and furnish a table, and feed me of that thou hast ready.

And if thou hast been forced to eat, arise, go forth, vomit, and thou shalt have rest.

And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.

Do nothing without advice; and when thou hast once done, repent not.

As long as thou livest and hast breath in thee, give not thyself over to any.

If thou have a servant, let him be unto thee as thyself, because thou hast bought him with a price.

If thou have a servant, entreat him as a brother: for thou hast need of him, as of thine own soul: if thou entreat him evil, and he run from thee, which way wilt thou go to seek him?

Give unto the most High according as he hath enriched thee; and as thou hast gotten, give with a cheerful eye.

O Lord, have mercy upon the people that is called by thy name, and upon Israel, whom thou hast named thy firstborn.

Give testimony unto those that thou hast possessed from the beginning, and raise up prophets that have been in thy name.

Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.

Or to be overbusy with his maid, and come not near her bed; or of upbraiding speeches before friends; and after thou hast given, upbraid not;

Or of iterating and speaking again that which thou hast heard; and of revealing of secrets.

And hast delivered me, according to the multitude of thy mercies and greatness of thy name, from the teeth of them that were ready to devour me, and out of the hands of such as sought after my life, and from the manifold afflictions which I had;

And now, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mighty hand, and high arm, and with signs, and with wonders, and with great power, and hast gotten thyself a name, as appeareth this day:

And now, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mighty hand, and high arm, and with signs, and with wonders, and with great power, and hast gotten thyself a name, as appeareth this day:

Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us.

For thou hast sent out thy wrath and indignation upon us, as thou hast spoken by thy servants the prophets, saying,

For thou hast sent out thy wrath and indignation upon us, as thou hast spoken by thy servants the prophets, saying,

But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.

And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.

O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,

And for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that sinned before thee.

Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.

Thou hast forsaken the fountain of wisdom.

For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgments truth.

In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.

In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.

In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.

Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment.

Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment.

Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment.

To whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore.

Then all the people turned them toward him, and said, What mean these words that thou hast spoken?

So when they were put asunder one from another, he called one of them, and said unto him, O thou that art waxen old in wickedness, now thy sins which thou hast committed aforetime are come to light.

For thou hast pronounced false judgment and hast condemned the innocent and hast let the guilty go free; albeit the Lord saith, The innocent and righteous shalt thou not slay.

For thou hast pronounced false judgment and hast condemned the innocent and hast let the guilty go free; albeit the Lord saith, The innocent and righteous shalt thou not slay.

For thou hast pronounced false judgment and hast condemned the innocent and hast let the guilty go free; albeit the Lord saith, The innocent and righteous shalt thou not slay.

Now then, if thou hast seen her, tell me, Under what tree sawest thou them companying together? Who answered, Under a mastick tree.

And Daniel said, Very well; thou hast lied against thine own head; for even now the angel of God hath received the sentence of God to cut thee in two.

Then said Daniel unto him, Well; thou hast also lied against thine own head: for the angel of God waiteth with the sword to cut thee in two, that he may destroy you.

But the angel of the Lord said unto Habbacuc, Go, carry the dinner that thou hast into Babylon unto Daniel, who is in the lions’ den.

And Daniel said, Thou hast remembered me, O God: neither hast thou forsaken them that seek thee and love thee.

And Daniel said, Thou hast remembered me, O God: neither hast thou forsaken them that seek thee and love thee.

And now will I do to thee, as thou hast written: meet me therefore at Ptolemais, that we may see one another; for I will marry my daughter to thee according to thy desire.

Unto Jonathan also he said, Why hast thou brought all this people to so great trouble, seeing there is no war betwixt us?

And as concerning Jerusalem and the sanctuary, let them be free; and all the armour that thou hast made, and fortresses that thou hast built, and keepest in thine hands, let them remain unto thee.

And as concerning Jerusalem and the sanctuary, let them be free; and all the armour that thou hast made, and fortresses that thou hast built, and keepest in thine hands, let them remain unto thee.

And seeing that thou hast been scourged from heaven, declare unto all men the mighty power of God. And when they had spoken these words, they appeared no more.

If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged, if he escape with his life: for in that place, no doubt; there is an especial power of God.

Then looked he unto the king, and said, Thou hast power over men, thou art corruptible, thou doest what thou wilt; yet think not that our nation is forsaken of God;

And thou, that hast been the author of all mischief against the Hebrews, shalt not escape the hands of God.

For thou hast not yet escaped the judgment of Almighty God, who seeth all things.

Thou, O Lord of all things, who hast need of nothing, wast pleased that the temple of thine habitation should be among us:

Then said he unto the king, Remember thy vow, which thou hast vowed to build Jerusalem, in the day when thou camest to thy kingdom,

Thou also hast vowed to build up the temple, which the Edomites burned when Judea was made desolate by the Chaldees.

And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely liberality proceeding from thyself: I desire therefore that thou make good the vow, the performance whereof with thine own mouth thou hast vowed to the King of heaven.

Blessed art thou, who hast given me wisdom: for to thee I give thanks, O Lord of our fathers.