court

And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.

For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

And from under these chambers was the entry on the east side, as one goeth into them from the utter court.

The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.

And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

Neither shall any priest drink wine, when they enter into the inner court.

And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.

And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.

But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

Who was a Jew, and dwelt in the city of Susa, a great man, being a servitor in the king’s court.

And Mardocheus took his rest in the court with Gabatha and Tharra, the two eunuchs of the king, and keepers of the palace.

So the king commanded Mardocheus to serve in the court, and for this he rewarded him.

Moreover in the hundred fifty and third year, in the second month, Alcimus commanded that the wall of the inner court of the sanctuary should be pulled down; he pulled down also the works of the prophets

Wherefore the king fled into the court, but they of the city kept the passages of the city, and began to fight.

And look who are meet among you to be in our court, let then be enrolled, and let there be peace betwixt us.

Then Esdras rising from the court of the temple went to the chamber of Joanan the son of Eliasib,

And all the multitude sat trembling in the broad court of the temple because of the present foul weather.

And he read in the broad court before the holy porch from morning unto midday, before both men and women; and the multitude gave heed unto the law.

Having arrived at Jerusalem, sacrificed, and offered thank-offerings to the Greatest God, and done whatever else was suitable to the sanctity of the place, and entered the inner court,

year; for thus is it ordained and engraven regarding the tithe on the heavenly tablets. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children

they brought thee into the royal court. And thou wast three weeks of years at court until the time when thou didst go forth from the royal court and didst see an Egyptian smiting thy friend who was

they brought thee into the royal court. And thou wast three weeks of years at court until the time when thou didst go forth from the royal court and didst see an Egyptian smiting thy friend who was

they brought thee into the royal court. And thou wast three weeks of years at court until the time when thou didst go forth from the royal court and didst see an Egyptian smiting thy friend who was

with fire in the court of the house which has been sanctified in the name of the Lord. And they may not celebrate the passover in their cities, nor in any place save before the tabernacle of the Lord, or before His house where His name hath dwelt; and they shall not go astray from the Lord.

And Zacharias said: I am a martyr of God if thou sheddest my blood: for my spirit the Lord shall receive, because thou sheddest innocent blood in the fore-court of the temple of the Lord. And about the dawning of the day Zacharias was slain. And the children of Israel knew not that he was slain.

Then Pharaoh commanded his Court to wear pure white, and Pharaoh was dressed like them and sat upon his throne, and he commanded them to fetch Haiqar. And he entered and sat down before him.

Moreover those of your people who were in the prime of life I have drafted into my army, and those who were fit to be attached to my person and worthy of the confidence of the court, I have established in official positions.

And although we promised to give our best attention to the matter, he said that he was still greatly distressed, for he knew that the king out of the goodness of his nature considered it his highest privilege, whenever he heard of a man who was superior to his fellows in culture and wisdom, to summon him to his court.

The king was very anxious to meet the envoys, and gave orders that all the other officials should be dismissed and the envoys summoned to his presence at once. 5 Now this excited general surprise, for it is customary for those who come to seek an audience with the king on matters of importance to be admitted to his presence on the fifth day, while envoys from kings or very important cities with difficulty secure admission to the Court in thirty days--but these men he counted worthy of greater honour, since he held their master in such high esteem, and so he immediately dismissed those whose presence he regarded as superfluous and continued walking about until they came in and he was able to welcome them.

Among the attendants were the royal pages and others who held places of honour at the king's court.

In the early morning they appeared daily at the Court, and after saluting the king went back to their own place.

Apollonius having made inquiry into the details of the matter, praised Simon for his loyal service to the king, and hastening to the court of Seleucus, disclosed to him the valuable treasure; then, after receiving authority to deal with the matter, he promptly marched into our country, accompanied by the accursed Simon and a very powerful army, and announced that he was there by the king's command to take possession of the private deposits in the treasury.

And Apollonius fell down half-dead in the Court of the Gentiles, and stretched out his hands to heaven, and with tears he entreated the Hebrews that they would make intercession for him and stay the wrath of the heavenly host.

And when many had been taken by force, one man first from among the company was brought before Antiochus, a Hebrew whose name was Eleazar, a priest by birth, trained in knowledge of the law, a man advanced in years and well known to many of the tyrant's court for his philosophy.

bus urged by the tyrant to the unlawful eating of unclean meat, Eleazar asked permission to speak; and receiving it, he began his speech before the court as follows:

Let us imitate the Three Children at the Assyrian court who despised this same ordeal of the furnace.