247 occurrences across the corpus

Apostolic Fathers

Shepherd of Hermas: Similitudes 9:8

And beginning, we first examined the black stones. And such as they had been taken out of the building, were they found to remain; and the Shepherd ordered them to be removed out of the tower, and to be placed apart. Next he examined those that had scabs; and he took and hewed many of these, and commanded the virgins to take them up and cast them into the building. And the virgins lifted them up, and put them in the middle of the building of the tower. And the rest he ordered to be laid down beside the black ones; for these, too, were found to be black. He next examined those that had cracks; and he hewed many of these, and commanded them to be carried by the virgins to the building: and they were placed on the outside, because they were found to be sounder than the others; but the rest, on account of the multitude of the cracks, could not be hewn, and for this reason, therefore, they were rejected from the building of the tower. He next examined the chipped stones, and many amongst these were found to be black, and some to have great cracks. And these also he commanded to be laid down along with those which had been rejected. But the remainder, after being cleaned and hewn, he commanded to be placed in the building. And the virgins took them up, and fitted them into the middle of the building of the tower, for they were somewhat weak. He next examined those that were half white and half black, and many of them were found to be black. And he commanded these also to be taken away along with those which had been rejected. And the rest were all taken away by the virgins; for, being white, they were fitted by the virgins themselves into the building. And they were placed upon the outside, because they were found to be sound, so as to be able to support those which were placed in the middle, for no part of them at all was chipped. He next examined those that were rough and hard; and a few of them were rejected because they could not be hewn, as they were found exceedingly hard. But the rest of them were hewn, and carried by the virgins, and fitted into the middle of the building of the tower; for they were somewhat weak. He next examined those that had stains; and of these a very few were black, and were thrown aside with the others; but the greater part were found to be bright, and these were fitted by the virgins into the building, but on account of their strength were placed on the outside.

Shepherd of Hermas: Similitudes 9:9

He next came to examine the white and rounded stones, and said to me, “What are we to do with these stones?” “How do I know, sir?” I replied. “Have you no intentions regarding them?” “Sir,” I answered, “I am not acquainted with this art, neither am I a stone-cutter, nor can I tell.” “Do you not see,” he said, “that they are exceedingly round? and if I wish to make them rectangular, a large portion of them must be cut away; for some of them must of necessity be put into the building.” “If therefore,” I said, “they must, why do you torment yourself, and not at once choose for the building those which you prefer, and fit them into it?” He selected the larger ones among them, and the shining ones, and hewed them; and the virgins carried and fitted them into the outside parts of the building. And the rest which remained over were carried away, and laid down on the plain from which they were brought. They were not, however, rejected, “because,” he said, “there remains yet a little addition to be built to the tower. And the lord of this tower wishes all the stones to be fitted into the building, because they are exceedingly bright.” And twelve women were called, very beautiful in form, clothed in black, and with dishevelled hair. And these women seemed to me to be fierce. But the Shepherd commanded them to lift the stones that were rejected from the building, and to carry them away to the mountains from which they had been brought. And they were merry, and carried away all the stones, and put them in the place whence they had been taken. Now after all the stones were removed, and there was no longer a single one lying around the tower, he said, “Let us go round the tower and see, lest there be any defect in it.” So I went round the tower along with him. And the Shepherd, seeing that the tower was beautifully built, rejoiced exceedingly; for the tower was built in such a way, that, on seeing it, I coveted the building of it, for it was constructed as if built of one stone, without a single joining. And the stone seemed as if hewn out of the rock; having to me the appearance of a monolith.

Shepherd of Hermas: Similitudes 9:9

He next came to examine the white and rounded stones, and said to me, “What are we to do with these stones?” “How do I know, sir?” I replied. “Have you no intentions regarding them?” “Sir,” I answered, “I am not acquainted with this art, neither am I a stone-cutter, nor can I tell.” “Do you not see,” he said, “that they are exceedingly round? and if I wish to make them rectangular, a large portion of them must be cut away; for some of them must of necessity be put into the building.” “If therefore,” I said, “they must, why do you torment yourself, and not at once choose for the building those which you prefer, and fit them into it?” He selected the larger ones among them, and the shining ones, and hewed them; and the virgins carried and fitted them into the outside parts of the building. And the rest which remained over were carried away, and laid down on the plain from which they were brought. They were not, however, rejected, “because,” he said, “there remains yet a little addition to be built to the tower. And the lord of this tower wishes all the stones to be fitted into the building, because they are exceedingly bright.” And twelve women were called, very beautiful in form, clothed in black, and with dishevelled hair. And these women seemed to me to be fierce. But the Shepherd commanded them to lift the stones that were rejected from the building, and to carry them away to the mountains from which they had been brought. And they were merry, and carried away all the stones, and put them in the place whence they had been taken. Now after all the stones were removed, and there was no longer a single one lying around the tower, he said, “Let us go round the tower and see, lest there be any defect in it.” So I went round the tower along with him. And the Shepherd, seeing that the tower was beautifully built, rejoiced exceedingly; for the tower was built in such a way, that, on seeing it, I coveted the building of it, for it was constructed as if built of one stone, without a single joining. And the stone seemed as if hewn out of the rock; having to me the appearance of a monolith.

Shepherd of Hermas: Similitudes 9:9

He next came to examine the white and rounded stones, and said to me, “What are we to do with these stones?” “How do I know, sir?” I replied. “Have you no intentions regarding them?” “Sir,” I answered, “I am not acquainted with this art, neither am I a stone-cutter, nor can I tell.” “Do you not see,” he said, “that they are exceedingly round? and if I wish to make them rectangular, a large portion of them must be cut away; for some of them must of necessity be put into the building.” “If therefore,” I said, “they must, why do you torment yourself, and not at once choose for the building those which you prefer, and fit them into it?” He selected the larger ones among them, and the shining ones, and hewed them; and the virgins carried and fitted them into the outside parts of the building. And the rest which remained over were carried away, and laid down on the plain from which they were brought. They were not, however, rejected, “because,” he said, “there remains yet a little addition to be built to the tower. And the lord of this tower wishes all the stones to be fitted into the building, because they are exceedingly bright.” And twelve women were called, very beautiful in form, clothed in black, and with dishevelled hair. And these women seemed to me to be fierce. But the Shepherd commanded them to lift the stones that were rejected from the building, and to carry them away to the mountains from which they had been brought. And they were merry, and carried away all the stones, and put them in the place whence they had been taken. Now after all the stones were removed, and there was no longer a single one lying around the tower, he said, “Let us go round the tower and see, lest there be any defect in it.” So I went round the tower along with him. And the Shepherd, seeing that the tower was beautifully built, rejoiced exceedingly; for the tower was built in such a way, that, on seeing it, I coveted the building of it, for it was constructed as if built of one stone, without a single joining. And the stone seemed as if hewn out of the rock; having to me the appearance of a monolith.

Shepherd of Hermas: Similitudes 9:10

And as I walked along with him, I was full of joy, beholding so many excellent things. And the Shepherd said to me, “Go and bring unslacked lime and fine-baked clay, that I may fill up the forms of the stones that were taken and thrown into the building; for everything about the tower must be smooth.” And I did as he commanded me, and brought it to him. “Assist me,” he said, “and the work will soon be finished.” He accordingly filled up the forms of the stones that were returned to the building, and commanded the places around the tower to be swept and to be cleaned; and the virgins took brooms and swept the place, and carried all the dirt out of the tower, and brought water, and the ground around the tower became cheerful and very beautiful. Says the Shepherd to me, “Everything has been cleared away; if the lord of the tower come to inspect it, he can have no fault to find with us.” Having spoken these words, he wished to depart; but I laid hold of him by the wallet, and began to adjure him by the Lord that he would explain what he had showed me. He said to me, “I must rest a little, and then I shall explain to you everything; wait for me here until I return.” I said to him, “Sir, what can I do here alone?” “You are not alone,” he said, “for these virgins are with you.” “Give me in charge to them, then,” I replied. The Shepherd called them to him, and said to them, “I entrust him to you until I come,” and went away. And I was alone with the virgins; and they were rather merry, but were friendly to me, especially the four more distinguished of them.

1 Enoch

1 Enoch 17:2

They carried me to a lofty spot, to a mountain, the top of which reached to heaven.

1 Enoch 52:1

After that period, in the place where I had seen every secret sight, I was snatched up in a whirlwind, and carried off westwards.

1 Enoch 89:94

But he looked on in silence, rejoicing that they were devoured, swallowed up, and carried off; and leaving them in the power of every beast for food. He called also seventy shepherds, and resigned to them _the care of_ the sheep, that they might overlook them;

Jubilees

Jubilees 30:2

the fourth month. And there they carried off Dinah, the daughter of Jacob, into the house of Shechem, the son of Hamor, the Hivite, the prince of the land, and he lay with her and defiled her,

Jubilees 34:7

servants, and he went against them with six thousand men, who carried swords. And he slew them in the pastures of Shechem, and pursued those who fled, and he slew them with the edge of the sword, and he slew 'Aresa and Taphu and Saregan and Selo and '

Jubilees 35:10

and there is no goodness in him; for he desires after thy death to kill him. And thou knowest all that he has done since the day Jacob his brother went to Haran until this day: how he has forsaken us with his whole heart, and has done evil to us; thy flocks he has taken to himself, and carried off

Jubilees 43:22

raiment and silver. And to their father he sent raiment and silver and ten asses which carried corn,

NT Apocrypha/Pseudepigrapha

Protevangelium of James 6:1

And day by day the child waxed strong, and when she was six months old her mother stood her upon the ground to try if she would stand; and she walked seven steps and returned unto her bosom. And she caught her up, saying: As the Lord my God liveth, thou shalt walk no more upon this ground, until I bring thee into the temple of the Lord. And she made a sanctuary in her bedchamber and suffered nothing common or unclean to pass through it. And she called for the daughters of the Hebrews that were undefiled, and they carried her hither and thither.

Gospel of Nicodemus, Part I: The Acts of Pilate 6:1

Now one of the Jews came forward and besought the governor that he might speak a word. The governor saith: If thou wilt say aught, speak on. And the Jew said: Thirty and eight years lay I on a bed in suffering of pains, and at the coming of Jesus many that were possessed and laid with divers diseases were healed by him, and certain (faithful) young men took pity on me and carried me with my bed and brought me unto him; and when Jesus saw me he had compassion, and spake a word unto me: Take up thy bed and walk. And I took up my bed and walked. The Jews say unto Pilate: Ask of him what day it was whereon he was healed? ⟨Pilate said unto him that was healed of his sickness: Tell me truly what day it was whereon he healed thee. Copt. only. ⟩ He that was healed saith: On the sabbath. The Jews say: Did we not inform thee so, that upon the sabbath he healeth and casteth out devils?

Gospel of Nicodemus, Part I: The Acts of Pilate 16:6

Annas saith: Set them apart from one another, and let us see if their word agreeth. And they set them apart one from another, and they call Addas first and say unto him: How sawest thou Jesus taken up? Addas saith: While he yet sat upon the Mount Mamilch and taught his disciples, we saw a cloud that overshadowed him and his disciples: and the cloud carried him up into heaven, and his disciples lay (al. prayed, lying) on their faces upon the earth. And they called Phinees the priest, and questioned him also, saying: How sawest thou Jesus taken up? And he spake in like manner. And again they asked Aggaeus, and he also spake in like manner. And the council said: It is contained in the law of Moses: At the mouth of two or three shall every word be established. Abuthem (Bouthem Gr. , Abudem Lat. , Abuden, Abuthen Arm. , om. Copt. ) the teacher saith: It is written in the law: Enoch walked with God and is not, because God took him. Jaeirus the teacher said: Also we have heard of the death of the holy Moses and have not seen him; for it is written in the law of the Lord: And Moses died at the mouth of the Lord, and no man knew of his sepulchre unto this day. And Rabbi Levi said: Wherefore was it that Rabbi Symeon said when he saw Jesus: Behold, this child is set for the fall and rising again of many in Israel and for a sign spoken against? And Rabbi Isaac said: It is written in the law: Behold I send my messenger before thy face, which shall go before thee to keep thee in every good way, for my name is named thereon.

OT Pseudepigrapha

The First Book of Adam and Eve 18:9

And a wind came to blow from heaven by command of God that carried away the serpent from Adam and Eve, threw it on the sea shore, and it landed in India.

The First Book of Adam and Eve 43:14

But that fire was from Satan. For he had gathered trees and dry grasses, and had carried and brought them to the cave, and had set fire to them, in order to consume the cave and--what was in it.

The First Book of Adam and Eve 70:9

Then Satan said to him, "I am the angel who brought thee gold, and took it to the cave; this other one is he who brought thee incense; and that third one, is he who brought thee myrrh when thou wast on the top of the mountain, and who carried thee to the cave.

The Second Book of Adam and Eve 1:4

And Adam carried him, his tears streaming down his face; and went to the Cave of Treasures, where he laid him, and wound him up with sweet spices and myrrh.

Testament of Reuben 2:31

And Reuben died, having given these commands to his sons. And they placed him in a coffin until they carried him up from Egypt, and buried him in Hebron in the cave where his father was.

Testament of Levi 3:15

And they severally carried these things and put them on me, and said unto me: From henceforth become a priest of the Lord, thou and thy seed for ever.

Testament of Zebulun 2:42

And his sons laid him in a wooden coffin. And afterwards they carried him up and buried him in Hebron, with his fathers.

Testament of Dan 2:26

And his sons buried him, and after that they carried up his bones, and placed them near Abraham, and Isaac, and Jacob.

Testament of Gad 2:21

And after five years they carried him up to Hebron, and laid him with his fathers.

Testament of Asher 1:48

And his sons did as he had commanded them, and they carried him up to Hebron, and buried him with his fathers.

The Story of Ahikar 5:19

And when the people of Egypt knew that Sennacherib had sent a man of his Privy Council to talk with Pharaoh and to answer his questions, they carried the news to king Pharaoh, and he sent a party of his Privy Councillors to bring him before him.

The Letter of Aristeas 1:12

By means of purchase and transcription, he carried out, to the best of his ability, the purpose of the king.

The Letter of Aristeas 1:52

When the question was raised whether the sum of twenty talents was to be paid for these, the king ordered that it should be done, and thus he carried out his decision in the most comprehensive way.

The Letter of Aristeas 2:2

For all affairs of state used to be carried out by means of decrees and with the most pains-taking accuracy by these Egyptian kings, and nothing was done in a slipshod or haphazard fashion.

The Letter of Aristeas 2:16

Since there are many Jews settled in our realm who were carried off from Jerusalem by the Persians at the time of their power and many more who came with my father into Egypt as captives--large numbers of these he placed in the army and paid them higher wages than usual, and when he had proved the loyalty of their leaders he built fortresses and placed them in their charge that the native Egyptians might be intimidated by them.

The Letter of Aristeas 2:24

If you will write to me concerning your wishes in these matters, you will confer a great favour upon me and afford me a new pledge of friendship, for all your wishes shall be carried out as speedily as possible. Farewell!

The Letter of Aristeas 2:33

Immediately therefore I offered sacrifices on behalf of you, your sister, your children, and your friends, and all the people prayed that your plans might prosper continually, and that Almighty God might preserve your kingdom in peace with honour, and that the translation of the holy law might prove advantageous to you and be carried out successfully.

The Letter of Aristeas 3:15

When such instructions were laid down, they were to be carried out to the letter.

The Letter of Aristeas 3:63

So everything was carried out on a grand scale, in a manner worthy of the king who sent the gifts and of the high priest who was the ruler of the land.

The Letter of Aristeas 4:16

And all these were fastened with lead at the bottom and at the sidewalls, and over them a great quantity of plaster had been spread, and every part of the work had been most carefully carried out.

The Letter of Aristeas 4:22

The service is carried on without interruption--some provide the wood, others the oil, others the fine wheat flour, others the spices; others again bring the pieces of flesh for the burnt offering, exhibiting a wonderful, degree of strength.

The Letter of Aristeas 4:25

For those, whose business it is, always select the beasts which are without blemish and specially fat, and thus the sacrifice which I have described, is carried out.

The Letter of Aristeas 4:29

Everything is carried out with reverence and in a way worthy of the great God.

The Letter of Aristeas 5:10

In this way cultivation of every kind is carried on and an abundant harvest reaped in the whole of the aforesaid land.

The Letter of Aristeas 7:30

All the arrangements for service at table were carried out in accordance with the injunction of Dorotheus.

The Letter of Aristeas 7:52

And he answered, 'If a right plan is carried out in the hour of danger in accordance with the original intention. For all things are accomplished by God to your advantage, O king, since your purpose is good.'

The Letter of Aristeas 8:27

And he replied, 'To rule oneself and not to be carried away by impulses. For all men possess a certain natural bent of mind. It is probable that most men have an inclination towards food and drink and pleasure, and kings a bent towards the acquisition of territory and great renown. But it is good that there should be moderation in all things.

The Letter of Aristeas 9:36

And he explained, 'To deliberate well in reference to any question that emerges and never to be carried away by impulses, but to ponder over the injuries that result from the passions, and to act rightly as the circumstances demand, practising moderation. But we must pray to God to instil into our mind a regard for these things.'

The Letter of Aristeas 11:26

When the matter was reported to the king, he rejoiced greatly, for he felt that the design which he had formed had been safely carried out.

Odes of Solomon 11:14

And He carried me to His Paradise; where is the abundance of the pleasure of the Lord;

Odes of Solomon 35:6

And I was carried like a child by his mother: and He gave me milk, the dew of the Lord:

Odes of Solomon 38:2

And the Truth took me and led me: and carried me across pits and gulleys; and from the rocks and the waves it preserved me: