but

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

But Jesus took him by the hand, and lifted him up; and he arose.

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

But they understood not that saying, and were afraid to ask him.

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

But from the beginning of the creation God made them male and female.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

But many that are first shall be last; and the last first.

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

But woe to them that are with child, and to them that give suck in those days!

And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.

But take ye heed: behold, I have foretold you all things.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

Heaven and earth shall pass away: but my words shall not pass away.

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

But they said, Not on the feast day, lest there be an uproar of the people.

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

But after that I am risen, I will go before you into Galilee.

But Peter said unto him, Although all shall be offended, yet will not I.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

For many bare false witness against him, but their witness agreed not together.

But neither so did their witness agree together.

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

But he began to curse and to swear, saying, I know not this man of whom ye speak.

And the chief priests accused him of many things: but he answered nothing.

But Jesus yet answered nothing; so that Pilate marvelled.

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

But the chief priests moved the people, that he should rather release Barabbas unto them.

And they gave him to drink wine mingled with myrrh: but he received it not.

But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

And his mother answered and said, Not so; but he shall be called John.

But Mary kept all these things, and pondered them in her heart.

And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.

And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

But he passing through the midst of them went his way,