but
6879 occurrences across the corpus
King James Version
But last of all he sent unto them his son, saying, They will reverence my son.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
For many are called, but few are chosen.
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
But he that is greatest among you shall be your servant.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
But he that shall endure unto the end, the same shall be saved.
But pray ye that your flight be not in the winter, neither on the sabbath day:
And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
Heaven and earth shall pass away, but my words shall not pass away.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
But as the days of Noe were, so shall also the coming of the Son of man be.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
But the wise took oil in their vessels with their lamps.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
But he answered and said, Verily I say unto you, I know you not.
But he that had received one went and digged in the earth, and hid his lord’s money.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
And he shall set the sheep on his right hand, but the goats on the left.
And these shall go away into everlasting punishment: but the righteous into life eternal.
But they said, Not on the feast day, lest there be an uproar among the people.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
For ye have the poor always with you; but me ye have not always.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
But after I am risen again, I will go before you into Galilee.
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
But how then shall the scriptures be fulfilled, that thus it must be?
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
But he denied before them all, saying, I know not what thou sayest.
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
And when they saw him, they worshipped him: but some doubted.
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But there was certain of the scribes sitting there, and reasoning in their hearts,
Why doth this man thus speak blasphemies? who can forgive sins but God only?
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
But when the sun was up, it was scorched; and because it had no root, it withered away.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
But when he saw Jesus afar off, he ran and worshipped him,
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
For she said, If I may touch but his clothes, I shall be whole.
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
But be shod with sandals; and not put on two coats.
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: