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Then she came to the pillar of the bed, which was at Holofernes’ head, and took down his fauchion from thence,

Then said Judith afar off, to the watchmen at the gate, Open, open now the gate: God, even our God, is with us, to shew his power yet in Jerusalem, and his forces against the enemy, as he hath even done this day.

But when they had recovered him, he fell at Judith’s feet, and reverenced her, and said, Blessed art thou in all the tabernacles of Juda, and in all nations, which hearing thy name shall be astonished.

Then went in Bagoas, and knocked at the door of the tent; for he thought that he had slept with Judith.

And when they that were in the tents heard, they were astonished at the thing that was done.

And the residue that dwelt at Bethulia, fell upon the camp of Assur, and spoiled them, and were greatly enriched.

The Persians quaked at her boldness, and the Medes were daunted at her hardiness.

The Persians quaked at her boldness, and the Medes were daunted at her hardiness.

For the mountains shall be moved from their foundations with the waters, the rocks shall melt as wax at thy presence: yet thou art merciful to them that fear thee.

For all sacrifice is too little for a sweet savour unto thee, and all the fat is not sufficient for thy burnt offering: but he that feareth the Lord is great at all times.

And these two lots came at the hour, and time, and day of judgment, before God among all nations.

And at their cry all nations were prepared to battle, that they might fight against the righteous people.

O Lord, give not thy sceptre unto them that be nothing, and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath begun this against us.

And that thine handmaid hath not eaten at Aman’s table, and that I have not greatly esteemed the king’s feast, nor drunk the wine of the drink offerings.

For he that was the worker of these things, is hanged at the gates of Susa with all his family: God, who ruleth all things, speedily rendering vengeance to him according to his deserts.

For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart:

When it is present, men take example at it; and when it is gone, they desire it: it weareth a crown, and triumpheth for ever, having gotten the victory, striving for undefiled rewards.

When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.

Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a man cannot know where it went through:

Whoso seeketh her early shall have no great travail: for he shall find her sitting at his doors.

And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?

For whom they rejected with scorn, when he was long before thrown out at the casting forth of the infants, him in the end, when they saw what came to pass, they admired.

Whereof not only the harm might dispatch them at once, but also the terrible sight utterly destroy them.

For thou canst shew thy great strength at all times when thou wilt; and who may withstand the power of thine arm?

But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.

Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:

But if they were astonished at their power and virtue, let them understand by them, how much mightier he is that made them.

For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof?

For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.

And at another time it burneth even in the midst of water above the power of fire, that it might destroy the fruits of an unjust land.

That it might be known, that we must prevent the sun to give thee thanks, and at the dayspring pray unto thee.

For they, that promised to drive away terrors and troubles from a sick soul, were sick themselves of fear, worthy to be laughed at.

For whilst they were yet mourning and making lamentation at the graves of the dead, they added another foolish device, and pursued them as fugitives, whom they had intreated to be gone.

For they went at large like horses, and leaped like lambs, praising thee, O Lord, who hadst delivered them.

Therefore even with blindness were these stricken, as those were at the doors of the righteous man: when, being compassed about with horrible great darkness, every one sought the passage of his own doors.

Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.

Cleave unto him, and depart not away, that thou mayest be increased at thy last end.

Look at the generations of old, and see; did ever any trust in the Lord, and was confounded? or did any abide in his fear, and was forsaken? or whom did he ever despise, that called upon him?

A stubborn heart shall fare evil at the last; and he that loveth danger shall perish therein.

For at the first she will walk with him by crooked ways, and bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her laws.

Again, some friend is a companion at the table, and will not continue in the day of thy affliction.

For at the last thou shalt find her rest, and that shall be turned to thy joy.

Let thy mind be upon the ordinances of the Lord and meditate continually in his commandments: he shall establish thine heart, and give thee wisdom at thine own desire.

Seek not to be judge, being not able to take away iniquity; lest at any time thou fear the person of the mighty, an stumblingblock in the way of thy uprightness.

Be not at variance with a rich man, lest he overweigh thee: for gold hath destroyed many, and perverted the hearts of kings.

Rise not up [in anger] at the presence of an injurious person, lest he lie in wait to entrap thee in thy words

Sit not at all with another man’s wife, nor sit down with her in thine arms, and spend not thy money with her at the wine; lest thine heart incline unto her, and so through thy desire thou fall into destruction.

Sit not at all with another man’s wife, nor sit down with her in thine arms, and spend not thy money with her at the wine; lest thine heart incline unto her, and so through thy desire thou fall into destruction.

As near as thou canst, guess at thy neighbour, and consult with the wise.

Bear not hatred to thy neighbour for every wrong; and do nothing at all by injurious practices.

And lifted up his head from misery; so that many that saw it marvelled at him.

Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich.

Set him not by thee, lest, when he hath overthrown thee, he stand up in thy place; neither let him sit at thy right hand, lest he seek to take thy seat, and thou at the last remember my words, and be pricked therewith.

Set him not by thee, lest, when he hath overthrown thee, he stand up in thy place; neither let him sit at thy right hand, lest he seek to take thy seat, and thou at the last remember my words, and be pricked therewith.

And he will shame thee by his meats, until he have drawn thee dry twice or thrice, and at the last he will laugh thee to scorn afterward, when he seeth thee, he will forsake thee, and shake his head at thee.

And he will shame thee by his meats, until he have drawn thee dry twice or thrice, and at the last he will laugh thee to scorn afterward, when he seeth thee, he will forsake thee, and shake his head at thee.

And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.

A wicked eye envieth [his] bread, and he is a niggard at his table.

He that prieth in at her windows shall also hearken at her doors.

He that prieth in at her windows shall also hearken at her doors.

The number of a man’s days at the most are an hundred years.

Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.

The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.

The way of sinners is made plain with stones, but at the end thereof is the pit of hell.

They enquire at the mouth of the wise man in the congregation, and they shall ponder his words in their heart.

A fool will peep in at the door into the house: but he that is well nurtured will stand without.

It is the rudeness of a man to hearken at the door: but a wise man will be grieved with the disgrace.

Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.

As timber girt and bound together in a building cannot be loosed with shaking: so the heart that is stablished by advised counsel shall fear at no time.

Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship.

Though thou drewest a sword at thy friend, yet despair not: for there may be a returning [to favour.]

Three sorts of men my soul hateth, and I am greatly offended at their life: a poor man that is proud, a rich man that is a liar, and an old adulterer that doateth.

Stumble not at the beauty of a woman, and desire her not for pleasure.

Whether a man be rich or poor, if he have a good heart toward the Lord, he shall at all times rejoice with a cheerful countenance.

When thou art present, he will speak sweetly, and will admire thy words: but at the last he will writhe his mouth, and slander thy sayings.

They that rejoice at the fall of the righteous shall be taken in the snare; and anguish shall consume them before they die.

Remember the commandments, and bear no malice to thy neighbour: [remember] the covenant of the Highest, and wink at ignorance.

A sinful man disquieteth friends, and maketh debate among them that be at peace.

Curse the whisperer and doubletongued: for such have destroyed many that were at peace.

He that maketh too much of his son shall bind up his wounds; and his bowels will be troubled at every cry.

Give him no liberty in his youth, and wink not at his follies.

If thou sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it.

My son, hear me, and despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee.

Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him [to drink.]

As the clay is in the potter’s hand, to fashion it at his pleasure: so man is in the hand of him that made him, to render to them as liketh him best.

At the time when thou shalt end thy days, and finish thy life, distribute thine inheritance.

Whoso regardeth dreams is like him that catcheth at a shadow, and followeth after the wind.

For the eyes of the Lord are upon them that love him, he is their mighty protection and strong stay, a defence from heat, and a cover from the sun at noon, a preservation from stumbling, and an help from falling.

When the dead is at rest, let his remembrance rest; and be comforted for him, when his Spirit is departed from him.

So doth the potter sitting at his work, and turning the wheel about with his feet, who is alway carefully set at his work, and maketh all his work by number;

So doth the potter sitting at his work, and turning the wheel about with his feet, who is alway carefully set at his work, and maketh all his work by number;

Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.

And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.

And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.

And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.

At his commandment is done whatsoever pleaseth him; and none can hinder, when he will save.

O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!

The sun when it appeareth, declaring at his rising a marvellous instrument, the work of the most High:

At noon it parcheth the country, and who can abide the burning heat thereof?

Great is the Lord that made it; and at his commandment runneth hastily.