another

For I said, Lest haply she did it in subtlety, having received the pledge from another woman.

Moreover, they who were in the city said there was no harlot in the gate, because she came from another place, and sat for a while in the gate.

And the Lord shall bring upon them divisions one against another.

And there shall be continual wars in Israel; and among men of another race shall my kingdom be brought to an end, until the salvation of Israel shall come.

And I let down a rudder behind it, and I stretched a sail upon another upright piece of wood in the midst.

To whom taking heed, do ye also, my children, approve yourselves without malice, and love one another; and do not set down in account, each one of you, evil against his brother.

Moreover, a twofold mischief is wrath with lying; and they assist one another in order to disturb the heart; and when the soul is continually disturbed, the Lord departeth from it, and Beliar ruleth over it.

Love the Lord through all your life, and one another with a true heart.

For he that is just and humble is ashamed to do what is unjust, being reproved not of another, but of his own heart, because the Lord looketh on his inclination.

AND now, my children, I exhort you, love ye each one his brother, and put away hatred from your hearts, love one another in deed, and in word, and in the inclination of the soul.

Love ye one another from the heart; and if a man sin against thee, speak peaceably to him, and in thy soul hold not guile; and if he repent and confess, forgive him.

Let not another man hear thy secrets when engaged in legal strife, lest he come to hate thee and become thy enemy, and commit a great sin against thee; for ofttimes he addresseth thee guilefully or busieth himself about thee with wicked intent.

Put away, therefore, jealousy from your souls, and love one another with uprightness of heart.

Another stealeth, doeth unjustly, plundereth, defraudeth, and withal pitieth the poor: this too bath a twofold aspect, but the whole is evil.

Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the whole is evil.

Another desireth not to see good day with them that not, lest be defile his body and pollute his soul; this, too, is double-faced, but the whole is good.

And again, at another time she said unto me: If thou wilt not commit adultery, I will kill my husband by poison; and take thee to be my husband.

And she sent another eunuch, saying: Even though they demand two minas, give them, do not spare the gold; only buy the boy, and bring him to me.

Do ye also, therefore, love one another, and with long-suffering hide ye one another's faults.

And we ascended to the firmament, I and he, and there I saw Sammael and his hosts, and there was great fighting therein and the angels of Satan were envying one another.

And when I trembled, behold I heard from hence another voice being sent forth, and saying: 'It is permitted to the holy Isaiah to ascend hither; for here is his garment.'

And whilst he was still speaking, I saw another Glorious One who was like Him, and the righteous drew nigh and worshipped and praised, and I praised together with them. But my glory was not transformed into accordance with their form.

And again He descended into the firmament where dwelleth the ruler of this world, and He gave the password to those on the left, and His form was like theirs, and they did not praise Him there; but they were envying one another and fighting; for here there is a power of evil and envying about trifles.

And He gave no password; for one was plundering and doing violence to another.

O my son! if thou hearest a word, let it die in thy heart, and reveal it not to another, lest it become a live coal and burn thy tongue and cause a pain in thy body, and thou gain a reproach, and art shamed before God and man.

O my son! make thy speech fair and sweeten thy tongue; and permit not thy companion to tread on thy foot, lest he tread at another time on thy breast.

And he wrote also another letter in the name of Haiqar to Pharaoh king of Egypt. 'Let there be peace between thee and me, O mighty king!

And they wept and said: 'Alas for thee, O Haiqar! and for thy learning and thy courtesy! How sad about thee and about thy knowledge! Where can another like thee be found? and where can there be a man so intelligent, so learned, so skilled in ruling as to resemble thee that he may fill thy place?'

Then Haiqar looked at it, and found another stone.

And Haiqar said to him, 'O my boy! thou art like the tree which was fruitless beside the water, and its master was fain to cut it down, and it said to him, "Remove me to another place, and if I do not bear fruit, cut me down."

And its master said to it, "Thou being beside the water hast not borne fruit, how shalt thou bear fruit when thou art in another place?"

What I am describing was not thin gold laid over another foundation, but the whole structure was of massive gold welded together.

And there were layers of precious stones on it in the midst of the embossed cord-work, and they were interwoven with one another by an inimitable artistic device.

And after the crown of fruit had been put on, underneath there was inserted another pattern of eggs in precious stones, and other fluting and embossed work, that both sides of the table might be used, according to the wishes of the owners and for this reason the wave-work and the border were extended down to the feet of the table.

For, when these vessels had been completed and placed side by side, first a silver bowl and then a golden, then another silver, and then another golden, the appearance they presented is altogether indescribable, and those who came to see them were not able to tear themselves from the brilliant sight and entrancing spectacle.

For, when these vessels had been completed and placed side by side, first a silver bowl and then a golden, then another silver, and then another golden, the appearance they presented is altogether indescribable, and those who came to see them were not able to tear themselves from the brilliant sight and entrancing spectacle.

Near the district belonging to the people of Ptolemais it issues into another river and this flows out into the sea.

The king complimented this man, too, upon his answer and asked another, how he could have friends like-minded with himself?

Welcoming this answer, he asked another how he might become. an object of dread to his enemies.

The king bestowed praise upon him and then asked another how he could maintain the truth?

The king received the answer with great delight and looking at another said, 'What is the teaching of wisdom?'

'To keep oneself,' he answered, 'free from bribery and to practise sobriety during the greater part of one's life, to honour rightousness above all things, and to make friends of men of this type. For God, too, is a lover of justice! 13 Having signified his approval, the king said to another, 'What is the true mark of piety?'

The king signified his agreement and said to another, 'What is the essence of kingship?'

The king praised him and asked another man, how his deliberations might be for the best?

The king bestowed praise on the man and said to another--'Since you are the tenth to answer, when you have spoken, we will devote ourselves to the banquet.' And then he put the question, how can I avoid doing anything unworthy of myself?

The king praised the man in a long speech and then asked another, how he could despise his enemies?

The king in the most gracious way applauded the answer and asked another, how, if he were to fail, he could regain his reputation again in the same degree?

Delighted with these words, the king asked another, how he could be free from grief?

The king spoke kindly to the man and said to another, 'How can a man worthily pay the debt of gratitude to his parents?'

The king acknowledged the man's answer and said to another, 'What is the advantage of kinship?'

And having accorded to him the same praise as to the rest, the king asked another, how he could attain freedom from fear?

The king expressed his approval and asked another, how he could always maintain a right judgement?

The king said that he had spoken well and then asked another, how he could be patriotic?

Delighted with these words, the king asked another, how he could be free from wrath?

The king said that this man had answered well, and asked another, What is philosophy?

The king signified his consent and asked another, how he could meet with recognition when traveling abroad?

Having expressed his approval at this reply, the king asked another, how he could build in such a way that his structures would endure after him?

The king praised him and asked another, What is the most necessary possession for a king?

The king praised him and inquired of another, What is goal of speech? And he replied, 'To convince your opponent by showing him his mistakes in a well-ordered army of arguments.

For in this way you will win your hearer, not by opposing him, but by bestowing praise upon him with a view to persuading him. And it is by the power of God that persuasion is accomplished.' 53 The king said that he had given a good answer, and asked another, how he could live amicably with the many different races who formed the population of his kingdom?

The king was delighted by this reply, and asked another, 'Under what circumstances ought a man to suffer grief?'

The king said that he had given a fitting answer, and asked another, how is reputation lost?

The king said that he had answered wisely, and asked another, What is it that keeps a kingdom safe?

The king spoke words of encouragement to him, and asked another, What is it that maintains gratitude and honour?

13 The king expressed his approval and said to another, 'To what affairs ought kings to devote most time?'

The king loudly applauded the answer and asked another, Why is it that the majority of men never become virtuous?

The king said that he had given a good answer and asked another, What man is worthy of admiration?

And he replied, 'To reading and the study of the records of official journeys, which are written in reference to the various kingdoms, with a view to the reformation and preservation of the subjects. And it is by such activity that you have attained to a glory which has never been approached by others, through the help of God who fulfils all your desires.' 15 The king spoke enthusiastically to the man and asked another, how ought a man to occupy himself during his hours of relaxation and recreation?

Will you not awake from your preposterous philosophy? Will you not fling aside the nonsense of your calculations and, adopting another frame of mind befitting your mature years, learn the true philosophy of expediency, and how to my charitable counsel, and have pity on your own venerable age?

They formed a holy choir of righteousness as they cheered one another on, saying:

And one said, 'Brother, be of good cheer,' and another, 'Bear it out nobly'; and another recalling the past, 'Remember of what stock ye are, and at whose fatherly hand Isaac for righteousness' sake yielded himself to be a sacrifice.'

And one said, 'Brother, be of good cheer,' and another, 'Bear it out nobly'; and another recalling the past, 'Remember of what stock ye are, and at whose fatherly hand Isaac for righteousness' sake yielded himself to be a sacrifice.'

The feeling of brotherly love being thus naturally strong, the seven brethren had their mutual concord made yet stronger. For trained in the same Law, and disciplined in the same virtues, and brought up together in the upright life, they loved one another the more abundantly. Their common zeal for moral beauty and goodness heightened their mutual concord, for in conjunction with their piety it rendered their brotherly love more fervent.

When thou sawest the flesh of one son being severed after the flesh of another, and hand after hand being cut off, and head after head being flayed, and corpse cast upon corpse, and the place crowded with spectators on account of the tortures of thy children, thou sheddest not a tear.

And it is not (possible) that he should change it and put it in another place: because he hath no power over it:

All those will be astonished that see me. For from another race am I:

And another angel began to descend from heaven. and said unto them: 'Hold your lamps, and do not light them till I tell you.

Or he who promises to give a present to another, but does not fulfill it, is it not robbery?

For these parts of that time are reserved, and shall be mingled one with another and minister one to another.

For these parts of that time are reserved, and shall be mingled one with another and minister one to another.

Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed.

And time shall succeed to time and season to season, and one shall receive from another, and then with a view to the consummation shall everything be compared according to the measure of the times and the hours of the seasons.

And it shall come to pass in those days that all the inhabitants of the earth shall be moved one against another, because they know not that My judgment has drawn nigh.

And they shall hate one another, And provoke one another to fight, And the mean shall rule over the honorable, And those of low degree shall be extolled above the famous.

And they shall hate one another, And provoke one another to fight, And the mean shall rule over the honorable, And those of low degree shall be extolled above the famous.

They committed adultery, every man with his neighbor's wife. They concluded covenants with one another with an oath touching these things;

And watery clouds; and then, another race

And prayed that he might see another form

And there grew up one people on another

God formed another very subtile race

Another worked in wood, another cared

Another worked in wood, another cared

For sailing, and another watched the stars

While for another magic had a charm;

And from these afterward another race

And later yet another race much worse

One to another do, but let there be

First rise up, and thou first another race

But then thereafter yet another bird,

To one another through all generations,