2557 occurrences across the corpus

OT Pseudepigrapha

The Letter of Aristeas 3:48

On the top of the brim there was an ornament of lilies in bloom, and intertwining clusters of grapes were engraven all round.

The Letter of Aristeas 4:2

The next point in the narrative is an account of our journey to Eleazar, but I will first of all give you a description of the whole country.

The Letter of Aristeas 4:14

And there is an inexhaustible supply of water, because an abundant natural spring gushes up from within the temple area.

The Letter of Aristeas 4:14

And there is an inexhaustible supply of water, because an abundant natural spring gushes up from within the temple area.

The Letter of Aristeas 4:17

There are many openings for water at the base of the altar which are invisible to all except to those who are engaged in the ministration, so that all the blood of the sacrifices which is collected in great quantities is washed away in the twinkling of an eye.

The Letter of Aristeas 4:33

On his breast he wore the oracle of God, as it is called, on which twelve stones, of different kinds, were inset, fastened together with gold, containing the names of the leaders of the tribes, according to their original order, each one flashing forth in an indescribable way its own particular colour.

The Letter of Aristeas 4:34

On his head he wore a tiara, as it is called, and upon this in the middle of his forehead an inimitable turban, the royal diadem full of glory with the name of God inscribed in sacred letters on a plate of gold . . . having been judged worthy to wear these emblems in the ministrations.

The Letter of Aristeas 4:38

It is situated in a very lofty spot, and is fortified with many towers, which have been built up to the very top, of immense stones, with the object, as we were informed, of guarding the temple precincts, so that if there were an attack, or an insurrection or an onslaught of the enemy, no one would be able to force an entrance within the walls that surround the temple.

The Letter of Aristeas 4:38

It is situated in a very lofty spot, and is fortified with many towers, which have been built up to the very top, of immense stones, with the object, as we were informed, of guarding the temple precincts, so that if there were an attack, or an insurrection or an onslaught of the enemy, no one would be able to force an entrance within the walls that surround the temple.

The Letter of Aristeas 4:38

It is situated in a very lofty spot, and is fortified with many towers, which have been built up to the very top, of immense stones, with the object, as we were informed, of guarding the temple precincts, so that if there were an attack, or an insurrection or an onslaught of the enemy, no one would be able to force an entrance within the walls that surround the temple.

The Letter of Aristeas 4:38

It is situated in a very lofty spot, and is fortified with many towers, which have been built up to the very top, of immense stones, with the object, as we were informed, of guarding the temple precincts, so that if there were an attack, or an insurrection or an onslaught of the enemy, no one would be able to force an entrance within the walls that surround the temple.

The Letter of Aristeas 4:44

And they asserted that they were bound by an oath when the trust was committed to them, for they had all sworn and were bound to carry out the oath sacredly to the letter, that though they were five hundred in number they would not permit more than five men to enter at one time.

The Letter of Aristeas 5:10

In this way cultivation of every kind is carried on and an abundant harvest reaped in the whole of the aforesaid land.

The Letter of Aristeas 5:33

This was stopped, however, at the time of the Persian rule, since the authorities of the time spread abroad a false report that the working of the mines was useless and expensive in order to prevent their country from being destroyed by the mining in these districts and possibly taken away from them owing to the Persian rule, since by the assistance of this false report they found an excuse for entering the district.

The Letter of Aristeas 5:41

They abjured the rough and uncouth manner, but they were altogether above pride and never assumed an air of superiority over others, and in conversation they were ready to listen and give an appropriate answer to every question.

The Letter of Aristeas 5:41

They abjured the rough and uncouth manner, but they were altogether above pride and never assumed an air of superiority over others, and in conversation they were ready to listen and give an appropriate answer to every question.

The Letter of Aristeas 6:4

'You observe,' he said, 'what an effect our modes of life and our associations produce upon us; by associating with the bad, men catch their depravities and become miserable throughout their life; but if they live with the wise and prudent, they find the means of escaping from ignorance and amending their lives. 5 Our lawgiver first of all laid down the principles of piety and righteousness and inculcated them point by point, not merely by prohibitions but by the use of examples as well, demonstrating the injurious effects of sin and the punishments inflicted by God upon the guilty.

The Letter of Aristeas 6:43

For when they are properly conceived, they are manifestly great and glorious; first the construction of the body and the disposition of the food and the separation of each individual limb and, for more, the organisation of the senses, the operation and invisible movement of the mind, the rapidity of its particular actions and its discovery of the arts, display an infinite resourcefulness.

The Letter of Aristeas 6:61

'Yes,' he replied, 'these are the men I mean; for to watch for men's destruction is an unholy thing.

The Letter of Aristeas 6:65

He seemed to me to have made a good defence on all the points; for in reference also to the calves and rams and goats which are offered, he said that it was necessary to take them from the herds and flocks, and sacrifice tame animals and offer nothing wild, that the offerers of the sacrifices might understand the symbolic meaning of the lawgiver and not be under the influence of an arrogant self-consciousness.

The Letter of Aristeas 6:66

For he, who offers a sacrifice, makes an offering also of his own soul in all its moods.

The Letter of Aristeas 7:4

The king was very anxious to meet the envoys, and gave orders that all the other officials should be dismissed and the envoys summoned to his presence at once. 5 Now this excited general surprise, for it is customary for those who come to seek an audience with the king on matters of importance to be admitted to his presence on the fifth day, while envoys from kings or very important cities with difficulty secure admission to the Court in thirty days--but these men he counted worthy of greater honour, since he held their master in such high esteem, and so he immediately dismissed those whose presence he regarded as superfluous and continued walking about until they came in and he was able to welcome them.

The Letter of Aristeas 7:18

For this arrangement had been made by the king and it is an arrangement which you see maintained to-day.

The Letter of Aristeas 7:32

Taking an opportunity afforded by a pause in the banquet the king asked the envoy who sat in the seat of honour (for they were arranged according to seniority), how he could keep his kingdom unimpaired to the end?

The Letter of Aristeas 7:39

And he said, 'If you are fair in speech to all alike and never act insolently nor tyrannically in your treatment of offenders. And you will do this if you watch the method by which God acts. The petitions of the worthy are always fulfilled, while those who fail to obtain an answer to their prayers are informed by means of dreams or events of what was harmful in their requests and that God does not smite them according to their sins or the greatness of His strength, but acts with forbearance towards them.'

The Letter of Aristeas 7:42

Welcoming this answer, he asked another how he might become. an object of dread to his enemies.

The Letter of Aristeas 8:26

On the following day, the same arrangement was observed, and when the king found an opportunity of putting questions to the men, he questioned the first of those who had been left over for the next interrogation, What is the highest form of government?

The Letter of Aristeas 8:27

And he replied, 'To rule oneself and not to be carried away by impulses. For all men possess a certain natural bent of mind. It is probable that most men have an inclination towards food and drink and pleasure, and kings a bent towards the acquisition of territory and great renown. But it is good that there should be moderation in all things.

The Letter of Aristeas 9:1

ON the following day the same arrangements were e for the banquet, and the king, as soon as an opportunity occurred, began to put questions to the men who sat next to those who had already responded, and he said to the first 'Is wisdom capable of being taught?'

The Letter of Aristeas 9:7

The king expressed agreement and asked the next, how he could become an eager listener?

The Letter of Aristeas 10:2

When an opportunity occurred, the king asked the first of those who had not yet been questioned, how he could avoid being deceived by fallacious reasoning?

The Letter of Aristeas 10:3

And he replied, 'By noticing carefully the speaker, the thing spoken, and the subject under discussion, and by putting the same questions again after an interval in different forms. But to possess an alert mind and to be able to form a sound judgement in every case is one of the good gifts of God, and you possess it, O King.'

The Letter of Aristeas 10:3

And he replied, 'By noticing carefully the speaker, the thing spoken, and the subject under discussion, and by putting the same questions again after an interval in different forms. But to possess an alert mind and to be able to form a sound judgement in every case is one of the good gifts of God, and you possess it, O King.'

The Letter of Aristeas 10:23

The king spent some time in praising this man and then asked the last of all, What is the greatest achievement in ruling an empire?

The Letter of Aristeas 10:25

These results are achieved through the influence of the ruler, when he is a man who hates evil and loves the good and devotes his energies to saving the lives of men, just as you consider injustice the worst form of evil and by your just administration have fashioned for yourself an undying reputation, since God bestows upon you a mind which is pure and untainted by any evil.'

The Letter of Aristeas 11:7

I was so impressed by the force of their utterances, that I made an effort to consult those whose business it was to make a record of all that happened at the royal audiences and banquets.

4 Maccabees 2:9

So all the host fell to their evening meal; but the king, being consumed with an intense thirst, though he had abundance of water, was unable to slake it.

4 Maccabees 2:10

Instead, an irrational desire for the water that was in the possession of the enemy with growing intensity burned him up and unmanned and consumed him.

4 Maccabees 2:14

Therefore, opposing his Reason to his desire, he poured out the water as an offering to God.

4 Maccabees 2:21

Our people were deeply angered by this announcement, and protested strongly, considering it, an outrageous thing for those who had entrusted their deposits to the temple treasury to be robbed of them, and they threw all possible obstacles in his way.

4 Maccabees 2:28

But Seleucus dying, his successor on the throne was his son Antiochus Epiphanes, an overweening terrible man; who dismissed Onias from his sacred office, and made his brother Jason high-priest instead, the condition being that in return for the appointment Jason should pay him three thousand six hundred and sixty talents yearly.

4 Maccabees 2:31

Wherefore the divine justice was kindled to anger and brought Antiochus himself as an enemy against us.

4 Maccabees 3:4

But the great-souled and noble man, an Eleazar in very truth, was no more moved in his mind than if he were being tormented in a dream; yea, the old man keeping his eyes steadfastly raised to heaven suffered his flesh to be tom by the scourges till he was bathed in blood and his sides became a mass of wounds; and even when he fell to the ground because his body could no longer support the pain he still kept his Reason erect and inflexible.

4 Maccabees 4:9

And yet most wonderful of all, he, being an old man, with the sinews of his body unstrung and his muscles relaxed and his nerves weakened, grew a young man again in the spirit of his Reason and with Isaac-like Reason turned the hydra-headed torture to impotence.

4 Maccabees 4:11

Assuredly, then, if an old man despised the torments unto death for righteousness' sake it must be admitted that the Inspired Reason is able to guide the passions.

4 Maccabees 4:18

For when the tyrant found himself notably defeated in his first attempt, and impotent to compel an old man to eat unclean meat, then truly in violent rage he ordered the guards to bring others of the young men of the Hebrews, and if they would eat unclean meat to release them after eating it, but if they refused, to torture them yet more savagely.

4 Maccabees 5:59

We six youths have overthrown thy tyranny. 'For is not thine impotence to alter our Reason or force us to eat unclean meat an overthrow for thee?

4 Maccabees 6:8

For which things the divine justice delivers thee unto a more rapid and an eternal fire and torments which shall not leave hold on thee to all eternity.

4 Maccabees 6:31

You are not ignorant of the love of brethren, whereof the divine and all-wise Providence has given an inheritance to those who are begotten though their fathers, implanting it in them even through the mother's womb; wherein brethren do dwell the like period, and take their form during the same time, and are nourished from the same blood, and are quickened with the same soul, and are brought into the world after the same space, and they draw milk from the same founts, whereby their fraternal souls are nursed together in arms at the breast; and they are knit yet closer through a common nurture and daily companionship and other education, and through our discipline under the Law of God.

4 Maccabees 8:2

O mother, that together with thy seven sons didst break the tyrant's force, and bring to nought his evil devices, and gavest an example of the nobleness of faith.

4 Maccabees 8:16

For when the tyrant Antiochus saw the heroism of their virtue, and their endurance under the tortures, he publicly held up their endurance to his soldiers as an example; and he thus inspired his men with a sense of honour and heroism on the field of battle and in the labours of besieging, so that he plundered and overthrew all his enemies.

Odes of Solomon 5:5

A cloud of darkness shall fall on their eyes; and an air of thick gloom shall darken them:

Odes of Solomon 9:8

An everlasting crown for ever is Truth. Blessed are they who set it on their heads:

Odes of Solomon 23:5

And His thought was like a letter; His will descended from on high, and it was sent like an arrow which is violently shot from the bow:

Odes of Solomon 26:14

Like a river which has an abundant fountain, and flows to the help of them that seek it. Hallelujah.

Odes of Solomon 33:4

And drew to Him all those who obeyed Him; and there did not appear as it were an evil person.

Odes of Solomon 38:6

And I did not make an error in anything because I obeyed the Truth.