words

Who shall tell thee words, whereby thou and all thy house shall be saved.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

And to this agree the words of the prophets; as it is written,

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

And when he had said these words, the Jews departed, and had great reasoning among themselves.

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

And this I say, lest any man should beguile you with enticing words.

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

Wherefore comfort one another with these words.

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

Of whom be thou ware also; for he hath greatly withstood our words.

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

The book of the words of Tobit, son of Tobiel, the son of Ananiel, the son of Aduel, the son of Gabael, of the seed of Asael, of the tribe of Nephthali;

And as he went, he remembered the words of Raphael, and took the ashes of the perfumes, and put the heart and the liver of the fish thereupon, and made a smoke therewith.

For with them we will tread them under foot, and their mountains shall be drunken with their blood, and their fields shall be filled with their dead bodies, and their footsteps shall not be able to stand before us, for they shall utterly perish, saith king Nabuchodonosor, lord of all the earth: for he said, None of my words shall be in vain.

And thou, Achior, an hireling of Ammon, which hast spoken these words in the day of thine iniquity, shalt see my face no more from this day, until I take vengeance of this nation that came out of Egypt.

And if thou persuade thyself in thy mind that they shall be taken, let not thy countenance fall: I have spoken it, and none of my words shall be in vain.

And he answered and declared unto them the words of the council of Holofernes, and all the words that he had spoken in the midst of the princes of Assur, and whatsoever Holofernes had spoken proudly against the house of Israel.

And he answered and declared unto them the words of the council of Holofernes, and all the words that he had spoken in the midst of the princes of Assur, and whatsoever Holofernes had spoken proudly against the house of Israel.

And these words pleased Holofernes and all his servants, and he appointed to do as they had spoken.

Now when she heard the evil words of the people against the governor, that they fainted for lack of water; for Judith had heard all the words that Ozias had spoken unto them, and that he had sworn to deliver the city unto the Assyrians after five days;

Now when she heard the evil words of the people against the governor, that they fainted for lack of water; for Judith had heard all the words that Ozias had spoken unto them, and that he had sworn to deliver the city unto the Assyrians after five days;

And they came unto her, and she said unto them, Hear me now, O ye governors of the inhabitants of Bethulia: for your words that ye have spoken before the people this day are not right, touching this oath which ye made and pronounced between God and you, and have promised to deliver the city to our enemies, unless within these days the Lord turn to help you.

Then said Ozias to her, All that thou hast spoken hast thou spoken with a good heart, and there is none that may gainsay thy words.

Now after that she had ceased to cry unto the God of Israel, and had made an end of all these words.

And I am coming before Holofernes the chief captain of your army, to declare words of truth; and I will shew him a way, whereby he shall go, and win all the hill country, without losing the body or life of any one of his men.

Now when the men heard her words, and beheld her countenance, they wondered greatly at her beauty, and said unto her,

Then Judith said unto him, Receive the words of thy servant, and suffer thine handmaid to speak in thy presence, and I will declare no lie to my lord this night.

And if thou wilt follow the words of thine handmaid, God will bring the thing perfectly to pass by thee; and my lord shall not fail of his purposes.

Now as concerning the matter, which Achior did speak in thy council, we have heard his words; for the men of Bethulia saved him, and he declared unto them all that he had spoken unto thee.

Then her words pleased Holofernes and all his servants; and they marvelled at her wisdom, and said,

There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.

And now thou art both beautiful in thy countenance, and witty in thy words: surely if thou do as thou hast spoken thy God shall be my God, and thou shalt dwell in the house of king Nabuchodonosor, and shalt be renowned through the whole earth.

When the captains of the Assyrians’ army heard these words, they rent their coats and their minds were wonderfully troubled, and there was a cry and a very great noise throughout the camp.

Then God changed the spirit of the king into mildness, who in a fear leaped from his throne, and took her in his arms, till she came to herself again, and comforted her with loving words and said unto her,

And take not only thankfulness away from among men, but also lifted up with the glorious words of lewd persons, that were never good, they think to escape the justice of God, that seeth all things and hateth evil.

For wisdom is a loving spirit; and will not acquit a blasphemer of his words: for God is witness of his reins, and a true beholder of his heart, and a hearer of his tongue.

For inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the manifestation of his wicked deeds.

But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.

Let us see if his words be true: and let us prove what shall happen in the end of him.

Wherefore set your affection upon my words; desire them, and ye shall be instructed.

Receive therefore instruction through my words, and it shall do you good.

For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.

For they were pricked, that they should remember thy words; and were quickly saved, that not falling into deep forgetfulness, they might be continually mindful of thy goodness.

He will hide his words for a time, and the lips of many shall declare his wisdom.

Use not many words in a multitude of elders, and make not much babbling when thou prayest.

Rise not up [in anger] at the presence of an injurious person, lest he lie in wait to entrap thee in thy words

Set him not by thee, lest, when he hath overthrown thee, he stand up in thy place; neither let him sit at thy right hand, lest he seek to take thy seat, and thou at the last remember my words, and be pricked therewith.

Affect not to be made equal unto him in talk, and believe not his many words: for with much communication will he tempt thee, and smiling upon thee will get out thy secrets:

But cruelly he will lay up thy words, and will not spare to do thee hurt, and to put thee in prison.

My son, hearken unto me, and learn knowledge, and mark my words with thy heart.

My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.

He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated.

A wise man by his words maketh him beloved: but the graces of fools shall be poured out.

A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.

They enquire at the mouth of the wise man in the congregation, and they shall ponder his words in their heart.

The lips of talkers will be telling such things as pertain not unto them: but the words of such as have understanding are weighed in the balance.

The man that is accustomed to opprobrious words will never be reformed all the days of his life.

As the climbing up a sandy way is to the feet of the aged, so is a wife full of words to a quiet man.

When thou art present, he will speak sweetly, and will admire thy words: but at the last he will writhe his mouth, and slander thy sayings.

And weigh thy words in a balance, and make a door and bar for thy mouth.

Till he hath received, he will kiss a man’s hand; and for his neighbour’s money he will speak submissly: but when he should repay, he will prolong the time, and return words of grief, and complain of the time.

Thou shalt entertain, and feast, and have no thanks: moreover thou shalt hear bitter words:

Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him [to drink.]

Pour not out words where there is a musician, and shew not forth wisdom out of time.

Let thy speech be short, comprehending much in few words; be as one that knoweth and yet holdeth his tongue.