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'For behold! the days come and the books shall be opened in which are written the sins of all those who have sinned, and again also the treasuries in which the righteousness of all those who have been righteous in creation is gathered.

For it shall come to pass at that time that you shall see-and the many that are with you-the long-suffering of the Most High, which has been throughout all generations, who has been long-suffering towards all who are born, (alike) those who sin and (those who) are righteous.'

For it shall come to pass at that time that you shall see-and the many that are with you-the long-suffering of the Most High, which has been throughout all generations, who has been long-suffering towards all who are born, (alike) those who sin and (those who) are righteous.'

For it shall come to pass at that time that you shall see-and the many that are with you-the long-suffering of the Most High, which has been throughout all generations, who has been long-suffering towards all who are born, (alike) those who sin and (those who) are righteous.'

For it shall come to pass at that time that you shall see-and the many that are with you-the long-suffering of the Most High, which has been throughout all generations, who has been long-suffering towards all who are born, (alike) those who sin and (those who) are righteous.'

For some shall leave out some of their own, and receive (in its stead) from others, and some complete their own and that of others, so that those may not understand who are upon the earth in those days that this is the consummation of the times.

Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?]

And He answered and said unto me: 'Whatever will then befall (will befall) the whole earth; therefore all who live will experience (them).

For at that time I will protect only those who are found in those self-same days in this land.

And those who have hungered shall rejoice: moreover, also, they shall behold marvels every day.

And it shall come to pass at that self-same time that the treasury of manna shall again descend from on high, and they will eat of it in those years, because these are they who have come to the consummation of time.

Then all who have fallen asleep in hope of Him shall rise again. And it shall come to pass at that time that the treasuries will be opened in which is preserved the number of the souls of the righteous, and they shall come forth, and a multitude of souls shall be seen together in one assemblage of one thought, and the first shall rejoice and the last shall not be grieved.

To where are you departing from us, Baruch, and are you forsaking us as a father who forsakes his orphan children, and departs from them?

And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!

And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!

And I prayed and said: 'O LORD, my Lord, you do always enlighten those who are led by understanding.

And by it the truth will be hidden, and all those who are polluted with iniquity will flee to it, as evil beasts flee and creep into the forest.

And I answered and said: 'For whom and for how many shall these things be? or who will be worthy to live at that time?

For lo! I see many of Your people who have withdrawn from Your covenant, and cast from them the yoke of Your law.

But others again I have seen who have forsaken their vanity, and fled for refuge beneath Your wings.

As for what you did say-"To whom will these things be, and how many (will they be)? "-to those who have believed there shall be the good which was spoken of aforetime, and to those who despise there shall be the contrary of these things.

As for what you did say-"To whom will these things be, and how many (will they be)? "-to those who have believed there shall be the good which was spoken of aforetime, and to those who despise there shall be the contrary of these things.

And as for what you did say regarding those who have drawn near and those who have withdrawn this in the word.

And as for what you did say regarding those who have drawn near and those who have withdrawn this in the word.

As for those who were before subject, and afterwards withdrew and mingled themselves with the seed of mingled peoples, the time of these was the former, and was accounted as something exalted.

And as for those who before knew not but afterwards knew life, and mingled (only) with the seed of the people which had separated itself, the time of these (is) the latter, and is accounted as something exalted.

And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.

And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.

And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.

For these are they who shall inherit that time which has been spoken of, And theirs is the inheritance of the promised time.

These are they who have acquired for themselves treasures of wisdom, And with them are found stores of understanding, And from mercy have they not withdrawn, And the truth of the law I have they preserved.

For to them shall be given the world to come, But the dwelling of the rest who are many shall be in the fire.'

And truly we shall be in darkness, And there shall be no light to the people who are left,

For where again shall we seek the law, Or who will distinguish for us between death and life?'

But only prepare you your hearts, that you may obey the law, And be subject to those who in fear are wise and understanding; And prepare your souls that you may not depart from them.

For we are all one celebrated people, Who have received one law from One: And the law which is amongst us will aid us, And the surpassing wisdom which is in us will help us.'

For there shall not be found many wise at that time, And the intelligent shall be but a few: Moreover, even those who know shall most of all be silent.

And whilst they are meditating these things, Then envy shall arise in those who had not thought aught of themselves (?) And passion shall seize him that is peaceful, And many shall be stirred up in anger to injure many, And they shall rouse up armies in order to shed blood, And in the end they shall perish together with them.

And I answered and said: 'O Adam, what have you done to all those who are born from you? And what will be said to the first Eve who hearkened to the serpent?

And I answered and said: 'O Adam, what have you done to all those who are born from you? And what will be said to the first Eve who hearkened to the serpent?

For you did of old command the dust to produce Adam, and you know the number of those who are born from him, and how far they have sinned before you, who have existed and not confessed you as their Creator.

For you did of old command the dust to produce Adam, and you know the number of those who are born from him, and how far they have sinned before you, who have existed and not confessed you as their Creator.

"In what shape will those live who live in Your day? Or how will the splendor of those who (are) after that time continue?

"In what shape will those live who live in Your day? Or how will the splendor of those who (are) after that time continue?

For then it will be necessary to show the living that the dead have come to life again, and that those who had departed have returned (again).

And it shall come to pass, when that appointed day has gone by, that then shall the aspect of those who are condemned be afterwards changed, and the glory of those who are justified.

And it shall come to pass, when that appointed day has gone by, that then shall the aspect of those who are condemned be afterwards changed, and the glory of those who are justified.

For the aspect of those who now act wickedly shall become worse than it is, as they shall suffer torment.

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

For over this above all shall those who come then lament, that they rejected My law, and stopped their ears that they might not hear wisdom or receive understanding.

When therefore they see those, over whom they are now exalted, (but) who shall then be exalted and glorified more than they, they shall respectively be transformed, the latter into the splendor of angels, and the former shall yet more waste away in wonder at the visions and in the beholding of the forms.

But those who have been saved by their works, And to whom the law has been now a hope, And understanding an expectation, And wisdom a confidence, Shall wonders appear in their time.

For there shall be spread before them the extents of Paradise, and there shall be shown to them the beauty of the majesty of the living creatures which are beneath the throne, and all the armies of the angels, who are now held fast by My word, lest they should appear, and are held fast by a command, that they may stand in their places till their advent comes.

For what then have men lost their life, And for what have those who were on the earth exchanged their soul?

For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'

And why therefore do we again mourn for those who die? Or why do we weep for those who depart to Sheol?

And why therefore do we again mourn for those who die? Or why do we weep for those who depart to Sheol?

(You) for whom nothing is too hard, But who do everything easily by a nod:

(You) who reveal to those who fear you what is prepared for them, That thenceforth they may be comforted.

(You) who reveal to those who fear you what is prepared for them, That thenceforth they may be comforted.

You show great acts to those who know not; You break up the enclosure of those who are ignorant, And lightest up what is dark, And reveal what is hidden to the pure, [Who in faith have submitted themselves to you and Your law.]

You show great acts to those who know not; You break up the enclosure of those who are ignorant, And lightest up what is dark, And reveal what is hidden to the pure, [Who in faith have submitted themselves to you and Your law.]

You show great acts to those who know not; You break up the enclosure of those who are ignorant, And lightest up what is dark, And reveal what is hidden to the pure, [Who in faith have submitted themselves to you and Your law.]

For what am I amongst men, Or why am I reckoned amongst those who are more excellent than I, That I have heard all these marvelous things from the Most High, And numberless promises from Him who created me?

For what am I amongst men, Or why am I reckoned amongst those who are more excellent than I, That I have heard all these marvelous things from the Most High, And numberless promises from Him who created me?

For who doeth like unto Your marvelous deeds, O God, Or who comprehend Your deep thought of life.

For who doeth like unto Your marvelous deeds, O God, Or who comprehend Your deep thought of life.

And justly do they perish who have not loved Your law, And the torment of judgment shall await those who have not submitted themselves to Your power.

And justly do they perish who have not loved Your law, And the torment of judgment shall await those who have not submitted themselves to Your power.

For though Adam first sinned And brought untimely death upon all, Yet of those who were born from him Each one of them has prepared for his own soul torment to come, And again each one of them has chosen for himself glories to come.

[For assuredly he who believeth will receive reward.

For at the consummation of the world vengeance shall be taken upon those who have done wickedness according to their wickedness, And you will glorify the faithful according to their faithfulness.

For those who are amongst your own you rule, And those who sin you blot out from amongst your own.'

For those who are amongst your own you rule, And those who sin you blot out from amongst your own.'

And I wondered and was astonished, and pondered in my thoughts regarding the multitude of goodness which sinners who are upon the earth have rejected, and regarding the great torment which they have despised, though they knew that they should be tormented because of the sin they had committed.

And when I was pondering on these things and the like, lo! the angel Ramiel who presides over true visions was sent to me, and he said unto me:

And, if at the word of the announcement of the torment of those who have done foolishly you are so wholly distraught, How much more when the event will reveal marvelous things?

And it came to pass when the word had gone forth from His presence, that the duration of the world had come into being in a small degree, and was established according to the multitude of the intelligence of Him who sent it.

And then those who did so were tormented in chains.

And those who dwelt on the earth perished together (with them) through the waters of the deluge.

For at that time the lamp of the eternal law shone on all those who sat in darkness, which announced to them that believe the promise of their reward, and to them that deny, the torment of fire which is reserved for them.

But also the heavens at that time were shaken from their place, and those who were under the throne of the Mighty One were perturbed, when He was taking Moses unto Himself.

But even Israel was then polluted by sins in the days of the judges, though they saw many signs which were from Him who made them.

And the black seventh waters which you have seen, this is the perversion (brought about) by the counsel of Jeroboam, who took counsel to make two calves of gold:

And all the iniquities which kings who were after him iniquitously wrought.

And thereupon the Mighty One commanded Ramiel His angel who speaks with you.

And all those who were in the holy land rejoiced, and the name of the Mighty One was glorified so that it was spoken of

For he who is able to benefit is also able to torment.

'And the bright tenth waters which you have seen: this is the purity of the generations of Josiah king of Judah, who was the only one at the time who submitted himself to the Mighty One with all his heart and with all his soul.

'And the bright tenth waters which you have seen: this is the purity of the generations of Josiah king of Judah, who was the only one at the time who submitted himself to the Mighty One with all his heart and with all his soul.

[And the festivals and the Sabbaths he established in their sanctity], and their polluted ones he burnt in the fire, and the lying prophets which deceived the people, these also he burnt in the fire, and the people who listened to them when they were living, he cast them into the brook Kidron, and heaped stones upon them.

For on his account and on account of those who are like him were the honorable glories, of which you were told before, created and prepared. These arc the bright waters which you have seen.

Do you think that there is no anguish to the angels in the presence of the Mighty One, That Zion was so delivered up, And that lo! the Gentiles boast in their hearts, And assemble before their idols and say, "She is trodden down who oftentimes trod down, And she has been reduced to servitude who reduced (others)"?

Do you think that there is no anguish to the angels in the presence of the Mighty One, That Zion was so delivered up, And that lo! the Gentiles boast in their hearts, And assemble before their idols and say, "She is trodden down who oftentimes trod down, And she has been reduced to servitude who reduced (others)"?

But the king of Babylon will arise who has now destroyed Zion, And he will boast over the people, And he will speak great things in his heart in the presence of the Most High.

And the many shall be delivered into the hands of the few, And those who were nothing shall rule over the strong, And the poor shall have abundance beyond the rich, And the impious shall exalt themselves above the heroic.

And the wise shall be silent, And the foolish shall speak, Neither shall the thought of men be then confirmed, Nor the counsel of the mighty, Nor shall the hope of those who hope be confirmed.

But all those who have ruled over you, or have known you, shall be given up to the sword.